John Gill was an early Baptist.

From John Gill’s commentary on Acts 2:

“For though as it regards the first times of the Gospel, it may chiefly respect some persons among the Jews, yet not to the exclusion of the Gentiles; and it designs all sorts of persons of every age, sex, state, and condition, as the distribution afterwards shows.”

From John Gill’s commentary on Joel 2:

“… and so the Apostle Peter quotes it, Ac 2:17; a phrase, as the above writer observes, which always signifies the days of the Messiah, to which he applies these words; and so do other Jewish writers, both ancient and modern {o}; and there is no doubt with us Christians that they belong to the times of Christ and his apostles, since they are by an inspired writer said to be fulfilled in those times, Ac 2:16; here some begin a new chapter;[that] I will pour out my Spirit upon all flesh; not on such whose hearts are made tender as flesh, according to Eze 36:26; as Jarchi; for the Spirit must be given first to make the heart such; nor only upon men in the land of Israel, a place fit to prophesy in, as Aben Ezra and Kimchi; but upon all men, as this phrase frequently signifies; see Isa 40:5; that is, all sorts of men, Jews and Gentiles, men of all nations; and such there were on the day of Pentecost, when the Spirit was poured down upon the apostles, and the grace of the Spirit was given to many of all nations; though that was only the beginning of the fulfilment of this prophecy, which quickly had a further accomplishment in the Gentile world; and denotes the abundance of the gifts of the Spirit, both extraordinary and ordinary, and of his grace, and the blessings of it, bestowed on them;and your sons and your daughters shall prophesy; as Agabus, Barnabas, Simeon, &c. and the four daughters of Philip the evangelist, Ac 11:28;your old men shall dream dreams, your young men shall see visions; as Ananias, Peter, Paul, John, and others, some in their elder, some in their younger years, Ac 9:10; though prophecy, dreams, and visions, being the usual ways of conveying knowledge, here signify that the knowledge of men in Gospel times should be equal to, yea, exceed, whatever was communicated to men in the highest degree in former times: …”

“And also upon the servants and upon the handmaids in those days will I pour my Spirit. Men servants and maidservants should partake of the gifts and grace of the Spirit in great, abundance; and many of them were effectually called by grace, through the ministry of the word; and some servants became ministers of it; all which appears from 1Co 7:21; …”

Joe V.