John MacArthur is writing a series dealing with social justice and the gospel (parts one, two, three, and four so far), and I’m focusing primarily on one of them, part three, which his organization calls part two.
An emphasis on social justice and tying that to the gospel has invaded evangelicalism. MacArthur says that he could see it coming, but now is when he’s saying something about it. I’m happy he is saying something about it.
Some would say, look, see what we’ve been saying, MacArthur deals with important subjects, while independent fundamental Baptists talk about dress, music, and alcohol. He’s doing something about the gospel. As anyone reading here knows, we also deal with the gospel here, including where independent Baptists go wrong on it. I’ve written a lot on it and our Word of Truth Conference has been on the gospel for the last three years, and will be about it this year too.
MacArthur has to deal with the social gospel as related to the gospel because it is affecting those with whom he affiliates. I wouldn’t need to deal with it at my church at all. That’s been clear. In fact, because related subjects, ones that folks would say have nothing to do with the gospel, were ignored, he’s now confronting a subject such as this.
Evangelicals for awhile have pandered to various constituencies in order to get their crowds. They would say that it’s been important so that they could reach these people with the gospel. This is mainstream evangelicalism. They have also kept kicking issues down the road, treating them like their not gospel issues, and then they hit them right in the face as related to the gospel. Evangelicals have been wrong on this. This is not something MacArthur says. He talks about all this like he’s had no problem, has had nothing to do with the problem, which isn’t true. He’s a part of evangelicalism and part of the problem.
Before I write more, I want to say that I really like what MacArthur has written in his part three. It’s worth reading for anyone and important to understand. I agree with MacArthur in what he’s written. I agree with most of the series. I’m on his side in what he is writing. A few things he writes are not exactly right, but I’m with him on the crux of everything that he writes in this series. He’s helpful. It’s sad what has happened to evangelicalism.
MacArthur treats several issues that he relates to the gospel. In his first paragraph, he writes:
Evangelicals as a group have shown an unsettling willingness to compromise or unnecessarily obfuscate all kinds of issues where Scripture has spoken plainly and without ambiguity.
The essence of this statement I support, except for one part, that I believe haunts evangelicalism and still MacArthur. This is one of those aspects where he’s “not exactly right,” to put it kindly. His statement implies that some of scripture is not plain and that some of it is ambiguous. This really is where MacArthur and evangelicals get themselves in trouble and they open the door for denial of the truth and compromise of God’s will. Certain teaching and application of scripture is disobeyed, because MacArthur and others like him give their listeners the strong impression that a good number of subjects that have been clear in the past to Christians, really are not.
I know MacArthur would confess to support the historic doctrine of perspecuity. If pushed, he only goes so far as to support perspecuity as it relates to gospel related subjects. He is saying that the Bible does have plain and non-ambiguous statements, but with his implication that it has some that are not plain and are not ambiguous, he opens the door for professing Christians to do what they want, even on the subjects that he addresses.
Nevertheless, MacArthur says the truth about certain subjects, the ones that he says are plain and without ambiguity. From my reading through the years, with him and some of his associates, the subjects that are without ambiguity are the ones he says are without ambiguity. However, certain subjects have not been with ambiguity until in the last century, and those are ones that MacArthur himself says are ambiguous. His capitulation on some of those have led to many of the issues that he’s concerned about, like the strange fire of Charismaticism, the pragmatism everywhere in evangelicalism, and the role reversal.
The list of plain doctrines or practices MacArthur addresses in the article (part three) and with which I agree with him are the following:
- Women Preachers
- Marriage Role Reversal
- Accepted Fornication
- Borrowing from Pop Culture for Worship and Church Growth
- Worldly Methods
- Seeker Sensitive
- Pragmatism
- Social Justice
MacArthur is no Baptist. And no Bible believer. He is of Masonic stock on both sides and an elite of the elites. Check out his blending of male and female dress, the calling of men and woman, and abandonment of Titus 2. We though the American Baptists were bad until we went to a GARBC John MacArthur-worshipping church that had formerly been a strong home-schooling help. But there was a whole 'new' thing going on. The youth pastor and his wife were all about public school, and John MacArthur and Peter Drucker, CRU and so forth. Homeschoolers were now shamed and told to send their children to the 'experts' so they could be 'salt and light'. A local Missions Aviation program sent its trainees through that church and when a reporting missionary from Bangladesh came in boasting how they were 'bridging' to Muslims by purposely mistranslating 'Father', 'Son', God, and Jesus to Allah and Issa, they were all for it. And angry with us for pushing 'difficult doctrines' like the Trinity on people. All I asked was what they thought would happen when the Muslims realized they'd lied to them to lure them in. Apparently they didn't think it as big an issue as being 'relevant'. A regular mystical Children's Crusade on one hand, and rigidly state lower and upper education approving & promoting. The rock band came in like all the new reformed types do to be 'excellent' and 'relevant. Carnivals and carefully edited and censored 'Gospel' presentations. Both of those churches were riddled with Masons and men of 'orders' and calling them 'liberal' or 'conservative' made no difference to the nature of the beast in both. MacArthur HATES Independent Baptist local church autonomy and biblical order, and if he and his pals weren't complicit with Rousas Rushdooney and North deal with Liberty and Bob Jones University to censor Baptist history in America and the connection to the Bill of Rights check to elitist power, it was only because they didn't know about it. Just read their material and look at their 'conservative' summer camp for high school and college. I use this link to cover what they do because it covers it well, though I've also seen it through their own recruiting materials. Camp Regen https://youtu.be/spPo-z6vplQ Note how he says one thing to the wallets in the pews, then takes the young people out and away from the parents and it's all about style and being cool….and successful no matter what. You don't have to stand not being chosen for the best jobs because they require compromise. Jesuit mental assent. Just go in and don't talk about the distinctions. You are not servants and friends, you are 'slaves' because he believes in translating by pagan guidance and one-to-one correspondence rather than by context as the King James translators did. Their ESV Bible is PATHETIC in its destruction of doctrine and their breaking doctrinal continuity through the scriptures by their 'better' ideas. We experienced this. I know the difference between the ESV, NIV and KJV and I have compared the pattern of changes over time. What these people are doing and about is lucrative, and they have quite an empire. But it is deceitful. It is wicked. And it corrupts the youth and recruits them to the antichrist unity looking no different than the world I was saved out of. They steal your children right under your nose & turn them into sneaky worldlings while you wonder what is going on. They operate like Catholics and Masons to build their system. They don't speak Bible, they speak philosophy. Nothing absolute, all relative. Why do you pretend this is biblical or Christian?