COVID-19 / Coronavirus Gospel Tracts
Another COVID tract, a tri-fold, can be downloaded by clicking here. It also fits on two sides of a piece of paper and looks like the following:
Life’s Spontaneous Origin: How Likely Is It?
Come to Israel! Join a Bible-Lands Tour in Early 2021
The place where the Apostle Paul was imprisoned, as recorded in the book of Acts;
2.)
Bible Contradictions? Christ’s Line, Resurrection, Ascension & Paul’s Conversion; Shabir Ally’s Arguments in the Shabir Ally-Thomas Ross debate
Shabir Ally / Thomas Ross Debate Review: “The New Testament Picture of Jesus: Is it Accurate?”
Watch the Shabir Ally / Thomas Ross Debate Review video at faithsaves.net by clicking here, watch the embedded video below:
or view the debate review video on YouTube by clicking here.
If you believe the video content is useful, please “like” it on YouTube, share it on social media, and post a comment, as well as sharing comments on this blog post below.
If you are interested in hosting another debate between Shabir Ally and me, please contact me. I would be honored to debate Dr. Ally again.
Hyles-Anderson College & First Baptist of Hammond: Do They Now Please God?
This post can be viewed at the link:
Hyles-Anderson College & First Baptist of Hammond: Do They Now Please God? by clicking here.
Evangelize the Bay Area of California!
Baptist belief and practice
preaching and teaching of God’s Word—the entire Bible has been proclaimed through solid expositional preaching over the course of several decades (2 Tim 4:2)
to change/conform to Scripture—the church has grown and continues to grow
stronger over time as Christ washes it with the Word (Eph 5)
commitment to Biblical discipleship of members of the congregation, producing a
church of people who know, love, and obey the Bible
pure gospel, including Biblical repentance and consistent separation from those
who do not preach it (Mark 1:15)
Evangelistic passion, obeying the Great Commission to
preach to every single person in the area house-to-house (Mt 28:18-20)
plenary preservation of Scripture in the Textus
Receptus and stand for the KJV (Ps 12:6-7)
local-only ecclesiology, accompanied with consistency in practice in baptism,
the Lord’s Supper, Spirit baptism, and other areas
Biblically dispensational, pre-Trib, pre-Mil
eschatology
Non-Calvinistic,
non-Arminian soteriology
Baptist, non-Keswick sanctification
Christian living and church practice by faith and trust
in the power of the Word and the Spirit, rather than worldly or pragmatic
methods of church growth methodology and promotion and marketing techniques
leadership—men who personally meet the requirements of 1 Timothy 3 and Titus 1
on and careful teaching on the family
Biblical philosophy in a Christian school that uses the rod and reproof in
obedience to God’s pattern (Prov 29:15)
reverent worship and obedience to the commands to sing psalms as well as hymns
and spiritual songs (Ephesians 5:18-22; James 5:13)
distinction (Deuteronomy 22:5)
(1 Tim 1:3) and separation from those who teach and practice other doctrine out
of love for Christ
philosophy and practice of world evangelism/foreign missions
Scriptures, and talk of them regularly, seeking to conform their lives to the
Word in every area
men trained for the ministry, both locally and through distance education
Bethel in evangelizing with the goal of seeing churches established in the Bay
Area
in other ministries, from preaching and teaching in church settings, to campus ministry at the University of California at Berkeley, apologetics/debates, helping
the Christian school, podcasts and other Internet ministry, etc.
ye therefore the Lord of the harvest, that he will send forth labourers into
his harvest" (Matthew 9:37-38).
Church Growth: The Old and New Baptist Way
There are some pretty remarkable differences between the Baptist evangelism of times past and that of professed Baptists in the circle of influence of Jack Hyles.
being by the Holy Spirit made sensible of the manifold evils of his sin, doth,
by faith in Christ, humble himself for it with godly sorrow, detestation of it,
and self-abhorrency, praying for pardon and strength of grace, with a purpose
and endeavour, by supplies of the Spirit, to walk before God unto all
well-pleasing in all things." (2nd London Baptist Confession of Faith of 1689; Particular Baptist)
for sin, with sincere confession of the same to God, especially that we have
offended so gracious a God and so loving a Father, together with a settled
purpose of heart and a careful endeavor to leave all our sins, and to live a
more holy and sanctified life according to all God’s commands” (The Orthodox
Creed, General Baptist, 1679).
through the American colonies in the 1730s and 1740s made a significant impact
on Baptists in two ways. First, the comparatively few Baptist churches that
existed at the time were directly affected by the revival and saw tremendous
growth in their memberships. Second, many Congregationalist churches that
developed out of the revival eventually became Baptist. One historian has
described these “New Light” Congregational churches as “halfway house[s] on the
road to becoming Baptists.” Most of these who made the change to
believers’ baptism had been converted under George Whitefield. This phenomenon
caused the great evangelist to muse, “My chickens are becoming ducks!” Baptists
gained over a hundred new churches this way in addition to gaining some of
their most outstanding leaders, such as Isaac Backus, Daniel Marshall and
Shubal Stearns.
known as “Separate Baptist,” and they saw rapid growth in the South and on the
frontier. The most incredible display of such growth came through the ministry
of Shubal Stearns and his brother-in-law, Daniel Marshall.
Creek, North Carolina, where they started the first Separate Baptist church in
the South. They began with sixteen people and within three years had three
fully constituted churches with a combined membership of over 900. In only
seventeen years this church gave birth to forty-two churches and sent out 125
ministers.[1]
Mr. Gray claims to have led 1,116,887 people to Christ, yet he lives in a town with less than 82,000 people and a county of less than 124,000. Comparing the attendance at his religious organization with the numbers of people he claims to have won to Christ, less than 0.2% of the "converts" attend his church even on Sunday mornings. The region of Texas with his church is not by anyone's wildest dream changed the way it would be if there had been over a million people who were converted the Bible way to the Biblical God, by means of the Biblical gospel that was preached by the old Baptists.
K. Ascol, “From the Protestant Reformation to the Southern Baptist Convention:
What Hath Geneva to Do with Nashville?,” The
Founders Journal: From the Protestant Reformation to the Southern Baptist
Convention, Fall, no. 70 (2007): 13.
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