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The Problem of the Problem of Suffering
Perhaps top at the list of reasons for agnosticism or atheism is what people call “the problem of suffering.” What is the problem? Apparently the problem is for the idea of the existence of God, whether it is plausible that God and suffering coexist. The agnostics or atheists would say that if suffering exists like it does, then God must not or should not exist. They would say that it is not credible or conceivable, that if there was a God, that He would allow for suffering. They don’t know if there is a God, but they do know this with their great, superior knowledge.
What’s the Problem?
I could ask, “Why is suffering a problem?” Or, “Why does the existence of suffering contradict the existence of God?” As I see it, God is who He is, which is also, He is who He says He is in the Bible. Someone may not like who He is, but that doesn’t eliminate His existence. Genuinely receiving God is receiving the truth. Knowing God, suffering makes sense. Suffering being a problem is the actual problem of suffering, or the problem of the problem of suffering. It’s a problem that people judge suffering the way that they do. They’re wrong.
Why do people or should people think it’s a problem to suffer? I contend that it would be a problem if there was not suffering. People deserve to suffer and God created a world with the potential of suffering. Men are not more righteous or of greater justice than God. He defines righteousness and justice. God is the measurement of righteousness, the standard. Mankind falls far, far short of the righteousness of God. Let’s consider suffering though, and see if that consideration will help everyone reading here.
Explaining from the Beginning
The only world that exists, the one God made, He records in the Bible. That book says a lot about suffering and is sufficient to understand it. Sure, people will reject what it says for their own ideas, but it is the truth about the subject. Someone who thinks he has a better idea than God is very proud and his rejection of the truth about suffering is evil. It is rebellion against God.
God created a good world. He said again and again in Genesis 1, it is good, and finally, it is very good. The man, male and female, that God created was very good the way He created him. He created him with a choice. Adam and Eve could choose evil, just like the angels could choose evil. Consequences came with this choice.
The biggest critics of suffering reject what God did, even the idea of what He did. Apparently, if they were in charge, had that power, they would have done it differently. What would make their way right? Would it be right to do it a different way than God? God said it was very good. They say, no, because if they were in charge, they would have done it in a different way. However, there is no different way.
God’s way is the only way. And He said it was very good, so it was very good. People created by God can’t have a better way than God. They can’t even think without Him and they are not by nature superior to Him.
Critics of God
Critics of what God did are inferior to Him in numbers of ways. God knows everything and He has and had the knowledge to create and sustain everything. People can copy some of what God did, using the materials and the laws He created and sustains. Still, people are limited to something already here and the limitations of natural laws. We know from the Bible that God does not function outside of His nature, but He can operate outside of natural laws.
For instance, man, God’s creation, unless God gives him special power, performs within the bounds of natural laws, ones God created. God works outside of those bounds. As an example, He is not bound by time. He created time, and His creatures act within the limits of time, but He does not. God is supernatural. With supernatural love, wisdom, and power, God maintains everything.
God’s Superior Knowledge and Justice
Knowledge
Natural laws limit man to one place at one time. He can go searching under every rock he can search, but only one at a time and at one moment of time. He can’t be under every rock at every moment. Because of that, he cannot deny what or what doesn’t happen. He doesn’t know. God is everywhere at every moment both past, present, and future, so He does know.
Whatever God says, He has this superior basis of knowledge. He already knows it all. When we criticize Him, we can’t say we really know, except based upon what He said, the final authority for all judgment.
Justice
When Adam and Eve sinned in the Garden of Eden, disobeying God’s commandment, God punished them. He alone is Just. God defines justice. If you read the account of the Fall in Genesis 3, you see that when Adam and Eve sinned, they hid from God. They also blamed God. They did not immediately repent. Sure, they said, “I did eat.” They confessed that, but they did not take responsibility right away for their disobedience to God.
Adam and Eve’s saying that they were in this predicament because of God was not true. The truth was more in line with something David confessed in Psalm 51, that against thee and thee (God) only have I sinned. None of the suffering in the world is because of God. He allowed it, but He was not the cause of it. Even though deserved, God alone alleviates suffering. He also has a plan of redemption, a plan of salvation, that covers everything into eternity future for those who will have it. He provides a way of escape from a world of suffering.
God also confined Himself to suffering for man to save Him from his own sin. The Divine took wholly upon Himself human form. He became a man to taste death for every man, Hebrews 2 says. Jesus suffered, the Just for the unjust. He who knew no sin became sin for man. This is the love of God, so that even when man gets what He deserves, God provides a means for Him to receive what He doesn’t deserve. God gives mercy and grace to mankind for salvation. This is what critics should receive and believe. It’s true.
Arguments from Atheists and Agnostics
Bambi Argument
The Problem on Animals
I have read two main lines of argumentation from atheist or agnostic critics in recent days. One common tack of the unbelieving critic is pointing out the undeserved suffering of animals. It is an old argument. One could call the animal, Bambi. I might call it the Bambi argument. The critics say that, even if the suffering of humans is just, the suffering of animals is not.
It’s tough to argue animals in a world rife with feelings of sentimentalism and nostalgia. I contend that’s what makes this a good argument. It connects emotionally with people, because they think of their own animals. During any political campaign year, some story arises about a politician who maybe mistreated an animal.
An Answer on Animals
B. Kyle Keltz wrote about animal suffering and said this in his conclusion:
While many aspects of the problem of animal suffering seem intuitive and sound at first, upon further investigation, the problem falls apart. Pain feels bad, but it is not intrinsically bad because it needs to be unpleasant for animals to survive. It is bad for humans to experience pain because this is against their will, but non-human animals cannot will to be free from pain nor are they able to be aware of their pain. The only thing that is infinitely perfect is God, so any world He will create to communicate His goodness will be finite and will entail the possibility of non-human animal pain and suffering.
My main point of including the paragraph is to exhibit thoughts on the difference between the pain of people and animals. Skeptics might agree that people deserve pain and suffering, which is another reason for the effectiveness of the animal argument. One should consider that animals don’t suffer like humans and can’t because they are not rational creatures. Like with people, redemption of a sin-cursed earth will also bring relief to animal suffering. God is righteous and He allows suffering. It is allowable.
Canaanite Genocide Argument
A second major line of argumentation is the God ordained annihilation of the Canaanites and mainly Canaanite children. Skeptics use the term, “genocide,” the God of the Bible allows for genocide.
God is a just God. With His superior knowledge and love, His creation should accept His will. God knows better about the slaughter of the Canaanites than we do. If He ordered their death, they deserved the death. In ethics, this is God wanting the greater good. Everything operates from the baseline of a sin-cursed world that will last only for awhile. Death is not the end for any of us either. God could save a Canaanite like He saved Ruth the Moabite and Rahab from Jericho.
God attaches the annihilation of people to sin. Everyone deserves to die whenever they die. This so-called “genocide” brings a mass of people to their death at a time appointed by God with His superior knowledge, love, and justice.
The Book of Lamentations justifies the suffering of Jerusalem in a Babylonian siege. God was faithful to chastise His people. If Israel had a problem with its suffering, that was the problem of suffering. Like Lamentations 3:22 says:
It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
The Gospel, If It Was a Product, Is the Greatest One on Earth
Tesla Template
Elon Musk apparently does not have an advertising or marketing budget for Tesla. Tesla does not pay for endorsements. Instead, Tesla uses its money to make its product great. It assumes that customers, who buy Tesla cars, will champion the brand and promote the vehicles.
The electrical vehicles of Tesla are nothing compared to the biblical gospel, the one and true, only gospel. Individual components of the gospel and that which contains the gospel, scripture, surpasses a Tesla or anything like Tesla, in an immeasurable way. Musk banks on his product.
Nothing Better
If biblical salvation, eternal life and such, are true, then just talking about that is enough. Would the following question be accurate as an opening? Here it is in a block quote.
Could I tell you about something that is immensely better than anything else on earth and in the entire history of mankind? And I’m not selling it. I just want you to have it.
Not only does this life reach its greatest value, but it moves into the next life, which is eternal. That’s if it’s true. And why would we even talk about it if it were a falsehood? We wouldn’t. But it is true.
You could also say that the Bible defines success. You will have succeeded in life if you sort out what God says in His Word, believe it and then do it.
What Churches Do
Churches today or just religious institutions put much into advertising and marketing, trying to concoct programs that will attract interest. The fundamental message of a true church, the gospel and then all that it entails, is the greatest attraction. A church shouldn’t replace the number one attraction with things boundlessly less attractive, as a supposed means of greater attraction.
Let’s even take all the various facets of the Christmas story as an example. It’s just again a matter of whether it is true or not. Even the enemies of the story know that. They try to undermine the veracity of the story, attack its credibility. As it is, infinitely valuable nuggets fill the birth narrative of Jesus Christ.
A faithlessness exists in either remaining silent or staying relatively quiet about the gospel message. If Tesla’s electric vehicles mere existence is enough of a sales strategy, then so the gospel is too, even more so. People put a lot of effort into things a great degree less important than the gospel. They have their priorities out of whack, when they do so.
Biblical Equality and the Societally Destructive Lie of Egalitarianism (part two)
As I grew up, I understood authority innately through the approach of my parents and everywhere I looked in the culture. In my experience, the inmates did not run the asylum. While this was all in scripture, it manifested itself to me through the various spheres of authority in the world, which scripture teaches. God operates through authority with Him at the top. Egalitarianism eliminates that and, therefore, distorts and debilitates everything. Satan wants this, because it is a way for him to get his way in the world.
God Designed Spheres
Related to the teaching of scripture, “sphere” typically refers to a distinct area of life or influence, calling individuals to live according to God’s principles, often associated with the concept of “sphere sovereignty.” This means each sphere (like family, government, church) has its own authority and should not overstep into other spheres, while still remaining under God’s ultimate sovereignty. The Bible declares everywhere the spheres and emphasizes this authority structure in many different ways. God is said to be the Highest.
The earth is the Lord’s (Psalm 24:1). Men are stewards. Paul uses the term for the galley slave or the under rower (1 Corinthians 4:1-2). Almost all his epistles start with “Paul, the servant of Jesus Christ.”
One hears authority structure right away in the Bible in chapter 1 with what some named “the cultural mandate.” Man subdues and has dominion over the earth (Genesis 1:26-27). God does this Himself and creates man in His image to follow this same way of life.
Supremacy
A common biblical Christian concept is the supremacy of Christ. What does this mean? First, He is Lord. His lordship places believers under Him. Subordination is part of believing in Him. This is not an egalitarian relationship. What I’m communicating is how that the whole world operates in hierarchy. The Godhead itself models this, as seen in 1 Corinthians 11:3:
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
The head of Christ is God. Jesus portrays that willingly on earth, where repeatedly He says and does something seen in almost every chapter of John (5:30):
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
On the other hand, Jesus says in the same chapter (5:27):
And hath given him authority to execute judgment also, because he is the Son of man.
Not Inferiority
The hierarchy does not mean inferiority. It’s God’s design. Someone submits based on God’s design. He set up this system. Paul communicates this in Romans 13:1-7, here the first two verses:
1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
God ordained and revealed this authority. What is it? These are the spheres. This was basic at one time. Egalitarianism seeks to destroy that and eliminate these institutions God uses to fulfill His moral will. Satan attacks on these, even as seen in the Garden of Eden, when he undermined Adam’s authority by targeting Eve. In a way, I think I’m insulting your intelligence with this information, except that the breakdown today occurs now everywhere.
God Set Up the Structure
What I’m explaining is about God. He set up this structure. It is part of His order. Paul says in 1 Corinthians 14:40: “Let all things be done decently and in order.” He lays this out in the chapter. Everything in God’s creation has an order and His creation follows it for His pleasure.
Part of the curse of sin is not following the structure, the hierarchy God created. This ruins a ruined earth even more than it is. Egalitarianism is a major feature of this. Now, you may ask, what if someone under the authority, below a person above him or her, is just not as good? I would answer, Good question! God requires trust, faith in the way that He laid it out.
Merit or Reward
What about a merit system? More than ever today, I hear, “Meritocracy.” In many ways, meritocracy itself is either a Trojan horse or a fools errand. It’s not a starting point. However, it is also not an excuse at all not to do your best. Scripture teaches a reward system, invented by God. However, it isn’t the intellectually dominant position that God rewards.
In the kingdom of Jesus Christ, positions will come because of faithfulness. The reward relates to the kingdom and positions in the kingdom, but it’s biblical (not voluntary — Colossians 2:18) humility and faith. Both of those do not clash with, actually correspond to, obedience and hard work. Some people have a lot of knowledge, but they are not obeying the truth. The wisdom of this world deceives and fools them. True wisdom comes from above and humility and submission are necessary to receive it (Proverbs 1-7).
Someone must trust God when he or she thinks he’s under someone less smart than him or her self. God has a plan and he very often doesn’t use the smartest person to do it. It reminds me of Edison’s credo, “Genius is one percent inspiration, ninety-nine percent perspiration.” You can make your inferior leader do better and he gets the credit. That sounds like a plan.
Choosing Leaders
When people can choose their leaders, they should pick wise ones, not necessarily the smartest ones. In Deuteronomy 1:13-15, God instructs the Israelites to choose wise, understanding, and respected men from each tribe to lead them. Psalm 72 describes the responsibilities of a righteous leader. Pastors are not perfect people, but they must meet qualifications. Deacons prove themselves by their diligent service.
Egalitarianism is not humble. It is proud. It rebels against the plan of God in this world. It’s not smart, because the wisdom of God is greater than men. Again the Apostle Paul in 1 Corinthians 1:27 says, “God hath chosen the foolish things of the world to confound the wise.” It is a paradox like so much of what God designed. Sometimes it is not the sharpest tools in the drawer that God uses to do great things.
Egalitarianism Unbiblical
The founders of America built it on biblical values. Egalitarianism is not a biblical value. Bernard Dobski writes:
The careful balance produced by our mixed republic is threatened by an egalitarianism that undermines the social, familial, religious, and economic distinctions and inequalities that undergird our political liberty.
He continues:
In America, equality it is not just left to political power; all aspects of human life fall under the homogenizing influence of our addiction to egalitarianism. Indeed, the democratic assault on our Constitution’s republican character does not begin its attack politically. It begins much more subtly, gradually replacing our taste of and appreciation for distinctions of any kind—be they within our familial, educational, civic, or religious lives—with a demand, more powerful by the day, for an equality of outcome.
Today, this is reflected in the participation trophies handed out at youth sporting events where everyone “wins” a trophy regardless of whether their team won or lost—that is, when the parents and coaches even bother to keep score.
More to Come
Biblical Equality and the Societally Destructive Lie of Egalitarianism
Right now I’ve got two major series still alive that I will continue, one on the one Bible doctrine (parts one, two, three, four, five) and the other on the crucial explanation of belief in evangelism (parts one, two, three, four, five). Feel free to click on the links and read these two series. I’m not done with them. They’ll continue, but today I’ll talk about something else. Enjoy.
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Terminology
When someone says equality and egalitarianism today, one most likely thinks of sex or gender, the relationship between men and women. This corresponds to the primary usage of the terminology. Egalitarianism became the contrasting word or philosophy to complementarianism. This traces back to the late 1970s and the new women’s studies departments in secular universities, as a part of “social science,” which also redefines science.
Complementarianism as a terminology did not emerge from Christians, as church leaders began borrowing the term to describe God’s design for men and women. It first arises in women’s studies to explain the dynamics of authority in a family, where complementarianism was also called conventionalism. Naturalist feminists would characterize complementarianism as the inferior complementing the superior.
Christians did not use “complementarian” until the 1990s, when theologians began borrowing the term from feminist literature. The theological writers used complementarian to project a Christian view of equality of roles between men and women. They thought even egalitarians would appreciate men and women complementing one another. At that point no one would claim that men and women did not complement one another. The original idea of complementarianism was communicating equality to women, that they are free and equal to men as wives and mothers.
Emergence of Complementarianism
I never grew up hearing the word “complementarian.” Such a term did not exist in churches. The first I heard it was when the 1991 Grudem and Piper edited book, Recovering Biblical Manhood and Womanhood, came out. I bought it, read it, and used material from it. Then I did not take the time to consider the history of this issue, which is important. Complementarianism made sense and I took it as a historical biblical position. It isn’t. In fact, it is, as the sub-heading indicates, “A Response to Evangelical Feminism.” Complementarianism is not historical biblical faith.
The original point of Christian complementarianism was not hierarchy in the family, but equality. The appropriation of complementarian terminology from feminist women’s studies intended to give women more freedom than they already possessed in families and churches. It emphasized equality. Naturalists could agree that nature gave the sexes more variety than inequality, that both sexes are equally sensible but in complementary ways.
Complementarianism and Egalitarianism
Professing Christian writer Rebecca Groothius backs what I’m writing, albeit for different reasons, with this paragraph in her 1997 book, Women Caught in the Conflict:
The confusion that can result when tradition collides with social change is exemplified by the effort to retain the tradition of male authority (hierarchy) by couching it in terms compatible with contemporary psychological and theological ideas about the equality of men and women (complementarity).
Theologians and preachers repackaged biblical marriage roles in secular feminist and psychological terminology. It sounded good, complementarianism, but it was actually deposing biblical patriarchy and sending a unique male role into oblivion. Things have digressed much further than these earlier iterations of complementarianism.
Displacing God
Egalitarianism is a much larger subject than marriage roles and hierarchy within family. It relates to complete elimination of a biblical or truly Christian view of authority. At a root level, it displaces God Himself in society.
As a part of his plan to overturn God’s will and way, Satan intervenes and corrupts through the family, but as a means overall he attacks God like we see in the Garden of Eden and the fall of mankind. He targets God using God’s highest creation. The world God created functions according to God designed hierarchy with God at the top of a gigantic flow chart. God made the institutions and intends for His creation to operate according to them.
Unity or Oneness
Scripture doesn’t use the terminology equality so in a sense equality itself is a misnomer. I started the title with Biblical equality. Scripture communicates “oneness” or two or more “are one” (John 10:30, 17:22; 1 John 5:7). The same idea comes with the expressions, “are one body” or “are one bread” (Rom 12:5, 1 Cor 10:17, 12:12). The English word “unity” is found three times in the King James Version, twice in the New Testament, both in Ephesians 4. It translates the word, henotes, which means, “a state of oneness or of being in harmony and accord.”
Perhaps you use or have used the words, “one in essence,” to communicate equality. I say, “Man and woman are equal in essence,” and I take that from Galatians 5:28:
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
This is the only time this “one in Christ” idea is expressed, except for John 17:21, where Jesus prays, “that they also may be one in us.” The position in Christ makes people “one,” which is unified. God created both male and female in His own image (Genesis 1:26-27).
Hierarchy
The oneness is real, but it does not diminish the distinctions of rule, authority, and someone being “over you” (Hebrews 13:7, 17, 24). Many references communicate this idea of another person “over you.” The Bible expresses it in a number of different ways. It declares obedience and treatment of the employer, the parent, the husband, the government, and the pastor. In Genesis 3:16 God says, “he shall rule over thee.” When Jacob blessed Jacob, who impersonated his son Esau, he said in Genesis 27:29:
Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
This was his mindset. Jesus says in John 15:20:
The servant is not greater than his lord.
Paul writes in 1 Corinthians 11:3, “the head of the woman is the man.” In John 10:29, Jesus says, “My Father, which gave them me, is greater than all.”
Categories of Hierarchy
Oneness does not clash with the truth of authority, headship, obedience, submission, and subordination. Actually, when someone understands his God ordained position, either made in the image of God or one in and with Christ, he can and will submit. The security of the position gives confidence and strength to submit or obey authority or the head. This is the will of God.
Scripture provides two important categories of hierarchy. One, God places men in positions of authority that He lays out in scripture. He rules according to these positions. Rebelling against them rebels against God. Two, God stays above everything through His truth, goodness, and beauty. This is how we “obey God rather than men” (Acts 5:29). If it violates His truth, His goodness, or His beauty, we obey that rather than the person in the position. This isn’t personal opinion, but the authority of the Word of God.
More to Come
Crucial to a Gospel Presentation: Explain Belief (part five)
Part One Part Two Part Three Part Four
Explaining Belief
In my experience, which includes a very large sample size over several decades now, people can understand a biblical explanation of belief. I say to a person, “Jesus did everything that needed to be done for you to be saved, but how do you receive the benefits of what He did? Scripture shows only one way and that is, you must believe in Jesus Christ.”
Many will and do say that they believe in Jesus Christ. A majority of Americans will say they believe in Jesus Christ, when asked. Yet, “What does it mean to believe in Jesus Christ?” First though, it is true that you must believe in Jesus Christ. Scripture teaches this requirement, “believe in Jesus Christ,” and I could go for thirty plus minutes showing verses that teach that.
What It’s Not
Before I explain what it means to believe in Jesus Christ, I make this point: “It is by belief in Jesus Christ, and not by works.” To understand belief in Jesus Christ, the evangelist must contrast belief from works, which scripture does all over the place. Belief and works are mutually exclusive. You are either saved by believing or by working, not both. If it’s works, then someone must live a perfect life, which he can’t. Someone will not understand belief in Jesus Christ unless he understands the relationship of works to belief.
Once I eliminate works as an option, I will ask again, “What does it mean to believe in Jesus Christ?” Not only is belief not works, but it is also not mere intellectual assent to facts, like putting a check in a box. This means that neither is it mindless repetition of words with or after someone, simply saying, “I believe in Jesus Christ.”
Aspects of Belief
When I explain belief in Jesus Christ, I don’t go into a long doctrinal dissertation, proving that belief is both intellectual, emotional, and volitional. It is those three, and you can prove that with various passages for each of those aspects. This is also the history of Christian doctrine of salvation. It is said, belief is, the Latin, notitia, assensus, and fiducia. Notitia is the knowledge, assensus is the volition or commitment, and fiducia is the trust or reliance. All three go hand in hand, not to be separated from one another, like truth and love go together.
As you read this, you might think, “You’re making this too hard. What about ‘God’s simple plan of salvation?'” Scripture doesn’t say salvation is simple. I’m not saying it isn’t. I think it is, but it isn’t less than what scripture says that it is. The evangelist should not leave out something indispensable to a scriptural understanding.
Scriptural Requirement for True Belief
The Bible does say that there is a belief that does not save. This is quite common that someone falls short of a scriptural requirement for true belief in Jesus Christ. I say that men purposefully leave out the hard part, the least popular aspects that are the biggest reason for not getting a desired response.
Imagine this: “They’re not going to like this about Jesus Christ, so I’m not going to say it.” What’s not to like about Jesus Christ? People are not saved by believing in a Jesus that’s just acceptable to them. He’s got to be who He is. Another aspect to the object of faith is the Deity of Jesus Christ. Jesus is God.
Deity of Christ
Usually when I explain the Deity of Christ, I do it at the point that I say, “Jesus died for you” or “Jesus paid the penalty for your sins.” I say, “Let’s say that I wanted to die for you, and I think I would, but my death wouldn’t do anything for you — it couldn’t save you. Why? Because I’m a sinner. I deserve the penalty for sin myself. I can’t pay for yours, because I deserve my own.”
Well, who could pay the penalty for sin? A perfect person. A sinless person. Who could do that? What man could do that? Only Jesus Christ, because He is God. He is sinless, because He is God.
I briefly explain the Trinity at this point in the conversation and quote or go to verses on Jesus’ Deity. If someone does not believe that Jesus is God, then He does not believe in Jesus Christ. I include with that modalists, like the apostolics. They have not the doctrine of Christ, so they have not God (2 John 1:9). An evangelist must go much deeper and further on this subject if he is talking to a Jehovah’s Witness or a Mormon, people like that.
Even if you are talking to a Hindu, you’ve got to differentiate a true belief in Jesus as God and the Hindu version that puts Jesus on the shelf with other gods. The true identity of Jesus Christ is that He is God. Again, saving belief must have the proper object and part of that is that Jesus is God.
More to Come
What Is the “False Doctrine” of Only One Text of the Bible? (Part Five)
Part One Part Two Part Three Part Four
So, no apology is necessary for saying there’s one Bible. Why? There’s one Bible. Is that Bible the King James Version? It is the underlying text. I recently heard someone say, the underlying text for the King James Version text didn’t happen until 1881. That’s someone not telling the truth. He’s at least not speaking to those who don’t believe that. He’s talking to his echo chamber or those who know little about the underlying text. It is not steelmanning the opposition, but purposeful misrepresentation — a work of the flesh. Call it what you want.
I’ve said again and again, the King James translators translated from something. They translated. The King James translators weren’t making the words up. The many English commentators for those centuries after the King James Version didn’t treat the translation like a text didn’t exist. They commented on that text, because they possessed it.
Men who didn’t write commentaries knew the original languages and they were preaching from a text they believe was kept pure through all the ages. They believed that because God promised it. So it wasn’t? By faith we understand that it was.
Recognition of Textual Variants
A fourth concern I’ve heard is the reality that church men have long recognized textual variants and acknowledged their existence. I don’t know who doesn’t know this. Since we know that variations exist between printed editions of the Greek New Testament, then we know scribal errors were made in hand copies. Come on! This is a red herring!
Our scriptural presupposition is not that individual manuscripts or printed editions are perfect. It isn’t even the ink or parchment, one perfect physical manuscript that survives from the beginning. The opposite. We believe in the perfect preservation and availability of the words of scripture. That’s what the Bible talks about. Godly church leaders called this, an error in one copy is corrected in another.
Error in One Copy Corrected in Another
Richard Capel wrote:
[W]e have the Copies in both languages [Hebrew and Greek], which Copies vary not from Primitive writings in any matter which may stumble any. This concernes onely the learned, and they know that by consent of all parties, the most learned on all sides among Christians do shake hands in this, that God by his providence hath preserved them uncorrupt. . . .
As God committed the Hebrew text of the Old Testament to the Jewes, and did and doth move their hearts to keep it untainted to this day: So I dare lay it on the same God, that he in his providence is so with the Church of the Gentiles, that they have and do preserve the Greek Text uncorrupt, and clear: As for some scrapes by Transcribers, that comes to no more, than to censure a book to be corrupt, because of some scrapes in the printing, and tis certain, that what mistake is in one print, is corrected in another.
Another presupposition is attack on scripture. Sometimes errors are purposeful. It took the providential handiwork of God to ensure preservation occurred through the means revealed in scripture.
Gaslit Arguments
Critical Text New Consensus, Voice of Holy Spirit
Certain various arguments seem like gaslighting to me. Here’s one: the critical text is or could be the consensus text among believers now, and this is the voice of the Holy Spirit speaking. I don’t think anyone really believes this. What’s wrong with it though, if anyone even takes it seriously?
Preservation means availability. A text not available isn’t preserved. The critical text isn’t a text that ever existed. It’s a “Frankentext” with hundreds of lines of text with no manuscript evidence. It was not available.
The church believed in perfect preservation and agreed on the text. It was settled. Modernism came up with a new text based on rationalism. That wasn’t the Holy Spirit or the church.
You don’t have something preserved, that’s the Holy Spirit, and then men replace it and now that’s the Holy Spirit. A close parallel would be restorationism. That means something is lost and the Holy Spirit returns it to what it was. The modern text doesn’t proceed from preservation or agreement of the church. It is an invention used just for what seems like gaslighting from people who don’t believe in any of what they’re saying.
English Prejudice?
Another faux argument considers an accused English prejudice. Again, these are all just reactions to already established scriptural presuppositions. Reformation era Dutch, German, Spanish, and French translations come from slightly different TR editions that some say belie a settled text or perfect preservation. Why English and not these other language translations?
Other major world languages have the similarity of all with long-time translations from the Hebrew Masoretic for the Old Testament and Textus Receptus for the New. None of them translated a critical text. That narrows it down to essentially the same text, but it’s true that each of them does not translate from an identical text. For some critical text supporters, this apparently opens a gap to drive through a critical text. To them, this must needs indicate some level of eclecticism or acceptance of it.
Again, I don’t think the critics are serious when they make the accusations of English prejudice toward an apparent bias toward the King James Version. English speaking people are embracing the King James Version. Those supportive of the King James Version also celebrate the availability of these Reformed era translations from essentially the same underlying text. They are happy about the similarity and the availability. They’re all much better than a modern critical text. There isn’t fighting between these various language translations all from the similar text.
Critical text supporters and King James critics are the ones highlighting the few differences in underlying text. They’re doing this only to undermine a doctrine of perfect preservation. They’re also trying to make it an issue of English prejudice, which there isn’t.
Why the King James?
I hate answering this question, because I doubt the sincerity of those asking. They don’t believe in the same presuppositions or even the same source for the contradictory presuppositions. I’ve been asked many insincere questions, especially teaching jr. high for decades in our school. Those kids liked asking the same type of questions to attempt to pit the teacher against their parents.
Maybe some KJV supporters have an English bias. Myself and many, if not most, don’t have one. I am just reading and calling what happened. Biblical Christianity took hold through the English and then the English sent missionaries to the whole world. English in fact became the lingua franca of the whole world. It would be like saying that there was a Roman bias for a thousand years. No, the Roman Empire ruled the then-known world. It’s just reality. The dollar is the world reserve currency. Neither is this an English bias.
Scriptural presuppositions require a settled text. To believe what God said on this, people have to bite down on what occurred. It’s like acknowledging fulfilled prophecies. What God said would happen did occur in the real world. Believing requires accepting this. If acceptance or reception (the canonicity argument) and the testimony of the Holy Spirit through believers direct to the very words, then there must be those words. It really isn’t a hard call to say it’s the English. This isn’t a prejudice. It is a conclusion. Faith requires a conclusion. Rejecting that is faithless.
More to Come
What Is the “False Doctrine” of Only One Text of the Bible? (Part Four)
Most of what we believe occurs like the following. One, we read the Bible with a grammatical, historical interpretation or hear right preaching of the Bible. Two, we believe what we read or hear and that becomes our beliefs. Three, we look for the fulfillment of scripture in the only world to live it, the real one here on earth. Four, we apply the Bible by practicing it according to the right thinking of and about it.
In its context, the Bible teaches its own perfect preservation in the language in which it was written. There really is no other kind of preservation in the Bible. Something less than perfect is in fact not preservation. If it is not the language in which God gave scripture, that’s not preserving what He gave. He gave it in that language for a reason. It would communicate what He wanted.
Preservation
Because scripture teaches the perfect preservation of this one Book and all of its individual Words, then we believe that. Then we look for its fulfillment. I am open to fulfillment of scripture that is not what I think, an alternative to it. I have not heard anything close to an acceptable alternative. The fulfillment I believe glove fits what I see in the Bible. It happened like God said. Sure, we’re missing some of the historical detail, but that’s normal in belief, which corresponds to faith is not by sight.
When I go to apply what I believe about the preservation of scripture, I can see that it is the Hebrew Masoretic for the Old Testament and the Greek Textus Receptus for the New Testament, based on all the scriptural presuppositions. What Mark Ward says does not move me, because he never starts with scriptural presuppositions, even in his rare 1 Corinthians 14 exegesis, which would apply only to translation anyway, not the doctrine of preservation.
The List Again
For easier reading and review, this series left off covering the following five points, concerns expressed for awhile by Mark Ward, for which he prays for an apology:
- One, they don’t sufficiently acknowledge archaic English in the King James Version, semantic changes, the worst of which Ward calls “false friends.”
- Two, they say God preserved every Word in the original language text, but they won’t point out the preserved printed edition of the Textus Receptus that represents that.
- Three, they keep using the King James Version, so making the Bible opaque to the average reader, even though modern versions from the same underlying text are available.
- Four, they won’t admit that church men have long recognized textual variants and acknowledged their existence.
- Five, the underlying text behind the King James Version didn’t exist in a single edition until Scrivener in the late 19th century, who himself didn’t support the Textus Receptus.
This is not Ward’s official list. I’m making it his list from what I’ve read of him, and I’m now to number three.
Modern Versions of the Same Text as the King James Version Are Available
Ward concludes that unwillingness to embrace a modern version of the same text as the King James Version indicates some kind of deceit on the part of those who claim dependence on the underlying text of the King James Version. If underlying text is really the issue, men can and should switch translation to a more readable or intelligible one. Ward has a bit of a point here. What’s with these men still using the King James Version with a hundred or more unintelligible English words? He contends that using a definition list of the difficult words or marginal notes doesn’t cut it.
Misunderstood words is a problem for a translation. When translators work at translating, they do have the audience in mind. First, they try to translate exactly the meaning of the word and according to its usage in the context. The King James translators did that, but some of the words now mean something different to a contemporary English audience or they mean almost nothing at all.
An Explanation of Translation
As a preacher of the Bible to English speaking people, I explain to my audience what the original author intended for either the Hebrew or the Greek. Right now I’m preaching through three books: Sunday morning, Matthew, Sunday night, Genesis, and Wednesday night, Revelation. This is my second time in my life through Matthew, fourth through Genesis 1-12, and at least fifth through Revelation. I’m going to give you just one sample from the texts I preached on Sunday in Genesis 3. I talked about Genesis 3:8, which says this in the King James Version:
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
I mention just one word — the word “cool.” Isn’t it cool that this is the first use of the word “cool” in the Bible? So cool. “Cool” translates the Hebrew, ruach, which is almost always “wind.” It is also the Hebrew word that refers to the Holy Spirit. It does. So is “cool” the right translation of ruach? Did the KJV translators get it wrong with “cool.”
Ruach
The word ruach comes with an article, so it is “the cool.” It is not “a cool.” It isn’t just any cool at this juncture in the early history of the world. It refers to one particular time in the day when a breeze would blow through the Garden where Adam and Eve lived. That breeze made the temperature more cool at a particular time that Moses’ audience and people living on earth, reading this, would understand. The sun would set, which caused a breeze. It’s not so much to communicate the temperature though as it did to describe a time Adam and Eve would meet with God.
Shouldn’t people know that “cool” was a breeze or a wind? Is “cool” really better? The NIV, ESV, NASB, and the NKJV all translate ruach here “cool,” even though it is a very exceptional translation. Would an English reader, who doesn’t look at the Hebrew, know that “wind” was involved? I would say, “No, they would not.” They wouldn’t know that. This happens a lot too and far more times in an English translation than a hundred times. Is it is sin? Of course not.
The word God inspired is ruach, which is also what He preserved. That’s the major issue for me. Every translation will still require digging to understand it. I don’t think one hundred English words now with semantical changes change the dynamics enough to merit a new translation, especially in light of the glut of English translations. I want to explain that, as I have many times before.
Weighing Reasons
As much as semantical changes might give a reason for another translation of the same underlying text of the King James Version, reasons also exist for not doing it. Men weigh those reasons against each other.
One, the King James Version is a standard.
Two, churches accepted and accept the King James Version for centuries.
Three, the King James Version passed the test of time.
Four, it should not be easy to change the Bible.
Five, churches are familiar with the language of the King James Version and it becomes the lingua franca of a church.
Six, churches memorize the King James Version and a new translation would upend that to a large degree.
Seven, churches who believe in the underlying text of the King James Version would agree to do that among them or from their midst (not based on critical text supporters like Mark Ward goading them).
Eight, churches would need to cohere to a monumental task to provide a new standard.
A Conclusion
Having weighed reasons, I don’t believe King James Version churches are ready for a new translation or update. I think I would know that as well as almost anyone. The kind of talk I have in this piece is not something Mark Ward deals with. What I’m saying is real. It matters. Ignoring it is unhelpful and even condescending. It does not smack of Spirit control.
More to Come
Crucial to a Gospel Presentation: Explain Belief (part four)
Actual Lord Jesus Christ
For faith to be saving faith, the person must place the faith in the actual Lord Jesus Christ. This means He is the Christ, not an impostor. It is not saving faith if it does not direct toward the saving object, which is the Lord Jesus Christ. Accompanying this necessarily, the faith must attune to the Person of Jesus Christ. He is not Christ if the said “belief” does not acquiesce to the reign and lordship of Jesus Christ and relinquish the personal will and way. This is in essence the offering of “self” or one’s soul to God. Scripture explicates all of this paragraph.
Believing that Jesus is the Christ is not something arbitrary. He becomes the Christ to the person who believes in Him. That means the one believing in Jesus Christ abdicates his throne to Jesus Christ. The person who believes in Jesus Christ is not on the throne of his own heart, but Christ is. When the Apostle Paul received Christ, he said immediately, “What wilt thou have me to do?” (Acts 9:6)
Count One’s Life as Loss or Deny Self
When the Apostle Paul later testifies about his conversion, he says that he counted everything as loss and dung that he might win Christ (Philippians 3:8). Paul is saying that you do have to count you and the best of you as loss and dung. This is the denying self of Luke 9:23. You can’t believe in Jesus Christ and yourself. Jesus can’t be put on an altar with all someone’s other gods, including himself.
The way of Jesus Christ is in contradiction to the way of you. You’ve got to leave you in order to have Him. You can’t have both. This is the same challenge of the rich young ruler in Matthew 19:16-22 (Mark 10:17-22, Luke 18:18-30). You don’t need to give all of your money to the poor to be saved. No, but if you believe in Jesus Christ like he said he did, then you can give up everything for him. If you don’t, then you don’t believe in Him. You can’t serve idols and Jesus both.
People conflate what I’m explaining to “salvation by works,” even “frontloading works.” Works aren’t involved at all. This is just biblical faith. Saving faith is exclusive. It must be in Jesus Christ, so He must be Jesus Christ. If He is Jesus Christ, then He is Christ and He is Lord. Christ and Lord means control and ownership. You are giving yourself up, so that He is the owner. This is the commitment of believing that is the volitional aspect of faith.
More Than Intellectual Assent to Facts
Faith is more than intellectual assent to facts, essentially head knowledge alone. This is like the check in the box. As I explain the above and state that saving faith is not just intellectual or even worse, just emotional, what is different about faith that includes volition? This goes along with two things Jesus said that are parallel or synonymous with saving faith: (1) Follow me, and (2) Lose your life for my sake. Jesus said among other places in Matthew 16:25:
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
“Lose it” or “shall lose his life for my sake” is not meaningless. It’s not that we can’t know what Jesus is talking about. We should assume we can know. This is that relinquishing of your will or your way. It dovetails with repentance. You can’t keep going your way and get to heaven. Anyone who comes after him must deny himself (Luke 9:23).
When Jesus talked about the gospel or salvation with the woman at the well in John 4, He told her that God the Father sought such to worship Him and to worship Him in spirit and in truth. What does worship have to do with salvation? The first act of worship is the offering of your soul to God, what Psalm 23:3 and Psalm 19:7 call the restoring of the soul or the converting of the soul. God takes the real you and restores you or converts you, but to do so, He must have you. He wants you. Faith offers the soul to God. This is believing He is Christ and Lord.
More to Come
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