Main Reason God Intervenes on Earth in an Obvious Way: That We Know That He Is The Lord
Reading through the Bible twice this year, I just recently finished Ezekiel and I noticed these words as an emphasis in the book: “Ye shall know that I am the LORD your God.” I wondered how many times then it was in Ezekiel so I looked it up, and then I also wondered how many times it was in the Bible. I kept the search to “know that I am the Lord.” The words of that search just in Ezekiel are 63 times. “”Know that I am the Lord” is found 77 times in the whole Old Testament. It has to be an emphasis of the book of Ezekiel found so many times, and it is God Who is saying those words.
Here are some samples.
6:7, And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
7:4, And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.
7:27, The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
11:10, Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
12:15-16, And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries. But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
12:20, And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
14:8, And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
15:7, And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
23:49, And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
25:5, 7, And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the LORD. . . . Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.
25:11, And I will execute judgments upon Moab; and they shall know that I am the LORD.
25:17, And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.
29:6, And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
30:8, And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.
30:26, And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.
33:29, Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
35:4, I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
35:23, And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
39:6, And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
Those aren’t even half of the usages in the book of Ezekiel. I’m guessing that you didn’t read them. You got the gist of them after a few samples and stopped reading. This is typical, but maybe you should go back and read them. What you can see is that God does what is called in scripture “evil things,” which doesn’t mean “sinful,” but things of judgment, like pestilence, famine, war, and death, so that the people will “know that I am the LORD their God.”
I noticed that it isn’t only “evil things,” but also blessed ones such as the following example:
36:11, And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
That is a positive one, but I don’t think I saw another positive one of the 63 usages in Ezekiel. It does mean that God uses blessings or positive things so that we will know that He is the Lord, but He mainly uses negative ones, ones that hurt and deprive. Those get our attention better and we know it. God uses those. What does it produce? In rebels, it produces more anger and rebellion, and then God judges them more, destroys them usually. However, His purpose is that they would know that He was the Lord. That’s what He wants.
The way these above examples read is something I’ve often said and that is that pleasure whispers to us and pain screams at us. I don’t like pain. I don’t want pain. But I know that pain gets my attention more than pleasure. I almost don’t want to say it, because I’m saying something that will come about.
None of us should lose sight of the point though. God wants to be known as the LORD our God. That knowledge is more than just intellectual. It affects our wills. You can read that in these passages too. It’s the kind of knowledge that overcomes us and changes us. Our behavior changes, because when we know that, we act like we know it. This is what God wants from us. We should know it.
The title of this piece is that God intervenes on earth in an obvious way. If God wants us to know something, He shows us. How we see He shows us in Ezekiel is through these difficult circumstances and events. They get our attention. They make us think. We could avoid them if we would just take in the revelation of God through creation, conscience, and through His Word. God is sovereign, but He may not intervene in a noticeable way, but if He wants to be noticed, this is how He wants to be noticed, that He is the Lord our God.
The King James Version and Old Testament Punctuation
The King James Bible has periods at the end of practically every verse. It also contains other punctuation marks, such as colons and commas, within verses. Does this English punctuation relate to anything in the Biblical text? The answer is “yes.”
The Old Testament accent marks, which there are strong reasons to believe are just as inspired as the Hebrew consonants and vowels, based on the statement of Christ in Matthew 5:18, among many other reasons, specify pauses or indicate disjunction in the text. In fact, God inspired a more detailed and specific system of punctuation in the original world language, Hebrew, the language in which He revealed 75% of His inspired Word, than the punctuation system of English. Every inspired word in the Old Testament has an accent revealing one of several levels of disjunction or an accent indicating conjunction, that words are to be read with a pause between them (disjunction) or connected (conjunction).
Consider, for example, Exodus 3:14-15. The bold “D” indicates a disjunctive accent in the Hebrew text, that is, a pause. There are levels of strength in the Hebrew accents–D1 is a stronger accent than D2, which is stronger than D3, and so on. (There are level 4, D4, very weak disjunctive Hebrew accents, and there are also conjunctive accents–every word has an accent–but I have not included the D4 very weak disjunctives, nor the conjunctive accents, below.)
וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃
וַיֹּאמֶר֩ ע֨וֹד אֱלֹהִ֜ים אֶל־מֹשֶׁ֗ה כֹּֽה־תֹאמַר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ יְהוָ֞ה אֱלֹהֵ֣י אֲבֹתֵיכֶ֗ם אֱלֹהֵ֨י אַבְרָהָ֜ם אֱלֹהֵ֥י יִצְחָ֛ק וֵאלֹהֵ֥י יַעֲקֹ֖ב שְׁלָחַ֣נִי אֲלֵיכֶ֑ם זֶה־שְּׁמִ֣י לְעֹלָ֔ם וְזֶ֥ה זִכְרִ֖י לְדֹ֥ר דֹּֽר׃
14 And God said unto Moses, D2 I AM D2 THAT I AM: D1 and he said, D3 Thus shalt thou say D3 unto the children of Israel, D2 I AM D2 hath sent me unto you. D1 15 And God said moreover unto Moses, D3 Thus shalt thou say D3 unto the children of Israel, D2 The LORD God of your fathers, D3 the God of Abraham, D3 the God of Isaac, D3 and the God of Jacob, D2 hath sent me unto you: D1 this is my name for ever, D2 and this is my memorial D2 unto all generations. D1
Note that the strongest disjunctive accents / pausal accents correspond to the periods in the English punctuation or to colons (and the accent on the colon is less strong than the one for the period). Note the correspondence of the weaker disjunctive D2 and D3 accents to commas in the English text and other places of natural pause. (There are reasons why some accents at levels D1-4 are stronger at times and weaker at times, but that is a discussion too complicated for this blog post.)
When the King James Bible was translated the inspiration of the Hebrew vowels and accent marks was generally accepted, unlike in modern times, when the Hebrew accents are generally viewed as an uninspired addition to the text, and one can take several years of Hebrew in evangelical or even fundamentalist seminaries and not even know how the Hebrew accent system works.
The fact that the Authorized, King James Version takes the Hebrew accents seriously is another way in which the KJV is superior to modern English versions. Furthermore, since the Hebrew text indicates pauses, when one is engaged in public reading of Scripture in the churches of Christ, one should take the punctuation seriously. Do not rush through the reading of Scripture. Pause where the KJV has a period. Pause where it has a colon. Pause for a slightly shorter time for a comma. Let the inspired words of God be read with reverence, solemnity, and care–read them for what they are, pausing over the punctuation just like Moses and the other Old Testament authors intended when the Holy Ghost dictated the Hebrew text– consonants, vowels, and accents–through the human penmen of Scripture.
May I also suggest that if you are going to learn Hebrew, you learn it from a source that takes the inspiration and preservation of the Hebrew vowels and accents seriously, and so makes sure that students learn the accent system, rather than being deprived of understanding this important aspect of the syntax God’s Word? What would you think of an English teacher that never taught his students what commas and periods are?
(Don’t you want to know whether someone is saying “Let’s eat Grandma” or “Let’s eat, Grandma!”) Shouldn’t students of Hebrew know the same sorts of things in the the Old Testament?
By the way, if you studied Hebrew but were never taught the Hebrew accents/punctuation, the resources below are a good place to start. I would read Futato first and then Fuller & Choi.
Basics of Hebrew Accents, Mark D. Futato
Learning the Hebrew accents will help you in your studying, preaching, and teaching of the jots and tittles of God’s infallible Word.
–TDR
The Amazon links are affiliate links, but I would recommend these works whether they were affiliate links or not.
How Jesus Relates Persecution to the Gospel in the Sermon on the Mount and His Example to Us In Doing So
In what is called “the Sermon on the Mount” in Matthew 5-7, Jesus preaches salvation to a Jewish crowd of people and pulls down with supernatural wisdom and authority their unique strongholds. For instance, in the very first statement, one of the Beatitudes, He says, “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” The Jews didn’t see themselves as spiritually poor, but spiritually wealthy. They were by rights, God’s chosen people. Of course, they were already “blessed” through the Abrahamic covenant, and even in their own eyes, the Mosaic covenant, according to the Deuteronomic code. None of their thinking was true on this, so Jesus eviscerated it in the Sermon.
Another Jewish thought is “the kingdom.” They would have considered themselves already the beneficiaries of the kingdom through the Davidic covenant. “Heaven” is the abode of God and they saw themselves as the children of God, so wherever God was, they would be, even as God resided in the tabernacle through the wilderness. Jesus confronts their wrong thinking when he shows the rich man is in Hell, not in heaven in Luke 16. None of this, the kingdom or heaven, was theirs, however, unless they were poor in spirit, which meant that they acquiesced to their own spiritual poverty, that they really were lacking and in dire need. They needed to do what the Apostle Paul did and count their own spirituality as loss and as dung for them to win Christ or find themselves under the reign of the Messiah in His kingdom with all its promised blessings.
The Jews already saw themselves as sadly and badly not receiving their just desserts, their appropriate reward. According to their own assessment, they were persecuted by the Romans as they had been by many other various empires previously. This would fly in the face of being a blessed people and a kingdom people. It was an unacceptable circumstance that should be turned around and would be reversed by a true Messiah. That’s not what Jesus said though.
Just like the people in the kingdom of heaven would be first poor in spirit, they would also be persecuted for righteousness sake (Matthew 5:10). Persecution is the guaranteed cost of a truly saved person and Jesus frontloads this in His gospel presentation in Matthew 5:10-12. As people enter into true salvation through Jesus Christ, they need to expect persecution. They need to count the cost. Jesus said in Luke 9:23, that if any man will come after him, let him take up his cross daily. Jesus issues that understanding right up front to those who might receive the kingdom. It’s a narrow road with few on it.
Churches today do not give their targets for attendance or membership the impression that they will suffer or be persecuted by joining up. That’s a way to shrink the numbers. However, it is the method of Jesus. He included that in His gospel presentation and more than once. Do not expect to have it easy if you’re a Christian, and that’s not why you’re receiving Christ, for what you’ll receive in time, because that’s going to be persecution. Very likely why less are truly converted today is because they do not see the Christian life as worth suffering for. They would choose a Christianity full of pleasure, but not the one with guaranteed pain, so they reject genuine Christianity for the placebo. Churches offer the placebo, because that’s what people want. Then the entire program of the church revolves around various pleasures, especially for the young people.
The Jews thought they were persecuted already, but they were were persecuted for unrighteousness. Daniel prophecies why Israel would be dominated by the Romans. He was downhearted by the lack of enthusiasm for God among the captives in Babylon, comfortable to just stay and not return to the land for true worship of God. They would keep being chastised because of their faithlessness and then they took that as persecution. Actual persecution is for righteousness and not unrighteousness. Just because the Jews of Jesus’ day were suffering didn’t mean they were persecuted and neither did it mean they had a future kingdom for them. No, that kingdom was only for those persecuted for righteousness.
People in the future kingdom do not fit into the present one, the kingdom of this world. The people under the future reign of Jesus are those who want a present reign of Jesus. People who want Him to be king in the future have got to want Him to be king in the present. Those over whom Jesus reigns will be persecuted. They will not fit in. They will be despised, reviled, and accused falsely by men. That will be the norm for those following Jesus Christ into the kingdom and He wants them to know that right up front.
Jesus isn’t going to take away persecution in the short term. He offers the future kingdom as a motivation for present rejoicing. The basis for being exceeding glad now is the reward in heaven for all eternity. There is a lack of joy in churches and in professing Christian families because of something far less than persecution. The church and family members are not getting their way and they don’t like the discomfort now. They expect to be treated better and have their rights protected. When they get hard preaching from scripture they become easily offended. When they are required to live like a Christian, they are put off and threaten to quit, if not just to find another church where they’ll be treated like they want.
Professing Christians aren’t looking for a church where they will suffer. They are looking for a place of creature comforts with lots of friends. This is not what Jesus told true believers to expect. He told them just the opposite and He included it in His gospel presentation.
The Misuse of James 1:20 and the Wrath of Man
Does the wrath of man work not the righteousness of God? It would seem that this was true because of James 1:20 and it’s saying that explicitly: “For the wrath of man worketh not the righteousness of God.” How could anyone question that? It’s the entire verse.
You see someone get angry, this verse comes to mind, and you quote it to the angry person. Yet, what if I saw that you weren’t angry, and I quoted instead, Ephesians 4:26, “Be ye angry, and sin not”? This verse seems to require anger not to sin. James 1:20 seems to require no anger not to sin. Are they contradicting one another?
2 Corinthians 7:11, a classic passage on repentance, includes as part of repentance over sin, “indignation.” It’s obvious that the indignation is over someone’s personal sin, which is also what Ephesians 4:26 is about. Anger at one’s own sin is useful for not sinning.
John 2 doesn’t say that Jesus was angry when He cleansed the temple, but of his disciples, who were present and witnessing this occurrence, John 2:17 says, “And his disciples remembered that it was written, The zeal of thine house hath eaten me up.” Jesus reached down, picked up strands of leather to form into a make-shift whip, and started whipping people, animals, and overturning tables. It looked like He was angry. The Greek word translated, “zeal,” which is a quotation of Psalm 69:9, BDAG calls “an intense negative feeling.” There was sin all over that temple, and Jesus was angry over it. He had an intense negative feeling about it.
Let’s return to James 1:20 and look more at the context, seeing verses 18-22:
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.
James lays out tests of faith so that someone can know that he’s been converted, that he has saving faith. Saving faith proceeds from the “word of truth.” See that in verse 18? God begat us “with the word of truth.” A test of faith is what someone does with the word of truth. The context is about hearing scripture and doing it. It is obvious that the hearing of scripture is the preaching of the Word of God.
In the context, when the Word of God is preached, since it is the agent of our regeneration, our conversion, turning us into a ‘firstfruits of God’s creatures,’ every man should “be swift to hear, slow to speak, slow to wrath” (v. 19). There is one positive and there are two negatives. If someone is receptive to the Word of God being preached in a positive way, he is “swift to hear,” and then in a negative way, he is “slow to speak” and “slow to wrath.” He is listening and not debating or getting angry with what he is hearing.
James directs his writing to “beloved brethren.” Are these saved people? I believe they are unsaved and saved Jews, a mixed multitude attending a church. “Brethren” in this case refers to Jewish brethren, people in the nation Israel. Some of them are saved and some of them are unsaved. If they are unsaved, listening to the preaching of God’s Word could result in their being saved, or in other words, ‘work the righteousness of God.” On the other hand, if they were to debate and get angry with the preaching of scripture, that would not work the saving righteousness of God.
If these are saved Jews hearing James’s epistle, they could acknowledge that they have a saving response to preaching. They are swift to hear, slow to speak, slow to wrath. Their response to scripture is a test of their faith, and they pass that test.
The “wrath” of verse 20, that “worketh not the righteousness of God,” is the wrath of verse 19, “slow to wrath.” It’s not just any wrath. It is anger at the preaching of scripture. That anger, that wrath, worketh not the righteousness of God. It results in a person not receiving imputed righteousness by faith. If this is a saved person, it results in his not receiving sanctifying righteousness.
A man, who is angry with the preaching of scripture, will not “lay apart all filthiness and superfluity of naughtiness” (v. 21). As a result, he will not receive the saving of his soul. He’s not listening to scripture. He’s arguing with it and angry with it. As a result, he is not begotten by the Word of Truth.
James continues in verse 22 on the same theme. A true believer will not just hear but also do what the Bible says. He will hear it and practice it. This all connects to his relationship to God. God is the source of every good and perfect gift (v. 17a). He spoke the world into existence by His Word and He doesn’t change (v. 17b), so He is still giving good things through His Word, including His righteousness.
When someone uses James 1:20 in a general way to say that no wrath works the righteousness of God, that is false. We know that some wrath, righteous indignation, does work the righteousness of God. This is the wrath of man against the Word of God when it is preached. That is the wrath of James 1:20 and that is how James 1:20 should be used or applied. When it is isn’t used that way, it is being twisted or perverted. You could even say it isn’t working the righteousness of God.
Christian Parents Ought to Have as Many Children as Possible
“And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them” (Genesis 24:60)
In the world today, the blessing above would be viewed as a curse. Mother of thousands of millions! Terrible! Growing the influence of the godly over those who hate them by having many, many children? Are you crazy? We need to save the endangered bugs, not the people! Sadly, many Christian families have also been influenced by the world’s way of thinking on family size.
Consider also Psalm 127-128:
A Song of degrees for Solomon.
1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain. 2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. 3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. 4 As arrows are in the hand of a mighty man; so are children of the youth. 5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
A Song of degrees.
Blessed is every one that feareth the LORD; that walketh in his ways. 2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. 4 Behold, that thus shall the man be blessed that feareth the LORD. 5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. 6 Yea, thou shalt see thy children’s children, and peace upon Israel.
God says that children are His “reward,” and the man is “happy” or blessed who has a household “full of them.” The man who starts having children with his wife even from his “youth” is blessed. This is the way Jehovah blesses His people–children all around one’s table. Lots of little mouths is His blessing, not a burden or a curse. As in Genesis 24, lots of children leads to greater influence for the kingdom, peace and victory over God’s enemies, because of a greater number of saints.
If we go by Scripture alone, we would conclude that believers should seek to have as great a degree of God’s blessing in the area of children as in every other area. If a Christian family would not limit God’s blessing them in other areas, they should not limit God’s blessing them with children.
Sometimes people say that if they have more children they will not be able to raise the ones they already have properly. But Scripture never says that one is more likely to have his children live for God if he limits the number of blessings God gives them. What if older children are more likely to be responsible and godly if they have to help care for other little ones? Would God’s blessing of more children really be something that leads to more rebellion and unconverted people?
Other people say that they cannot afford to have more children. But God who sends the blessing of children will enable you to take care of the children. Furthermore, if we cannot afford to have many children in the richest country that has ever existed in the history of the world, then for 99.9% of human history nobody could afford to have children, and none of us would be here.
If you are married, seek God’s blessing of children–as many as God can give you. Do it even from the start of your marriage in your “youth” (Psalm 127:4). That may be lots and lots–it may be a few–it may be none–God knows what is best for you. But for your part, you should think it a wonderful gift if you could be a family that has thousands of millions of children, vastly increasing the number of righteous people in this world.
–TDR
Signs of the Times?
I believe in imminency, which means Christ could return any moment. That’s enough for me to be as ready as I can be ready. You can’t get more expectant than possibly right now. However, I believe God allows us to see more to get us even more ready for His appearing. Any moment is difficult to sustain and everyone reading here knows that. Are these signs of the times?
In a technical sense, the signs of the times are all related to the second coming of Jesus Christ, not the rapture. The sign that Christ’s coming is near is a sign for His return to the earth, not believers being caught up to meet the Lord in the air (1 Thess 4:16-17). Nothing has to happen on earth for the rapture to occur, no signs needed. No signs have to occur before the rapture. So are these events and circumstances to occur before the catching up of the saints? Are they signs?
Let me illustrate. The coronavirus might be at least pestilence-light. It’s not on the level of what we see in the tribulation period as a sign of the second coming of Christ, but it hearkens to that event. If this level of disease does what it has done, what will something much worse be like?
For a long time, I have thought that disease would be the factor that starts bringing the whole world together. It won’t all be together until later, but what we see occurring today could be moving us closer to the final event. Every country has this common cause of fighting disease. Physical life takes prominence. Health becomes more important than national interests. Citizens show willingness to give up personal autonomy for purposes of safety. It’s easier to control the many with only a few.
All the forms of media cause people to be more vulnerable to deceit. Temporal interests become preeminent and break down resistance to lust. This puts apostasy in the fast lane. Anyone who knows the Bible can see how evil this world has become.
As a sign during the tribulation, Israel will be saved. Well, Israel exists now, when it didn’t between 70 and 1948 AD. The rise of the nation Israel isn’t a sign, but it is an occurrence that makes way for several signs in the future.
We don’t live in an age of signs. They have occurred in the past during certain periods. Signs will arise to confirm to the Jewish people that the Messianic age, His kingdom on earth, is soon to come. These will authenticate another baptism of the Holy Spirit during that future age.
Events and circumstances today remind us of signs which are to come. They aren’t here yet, but we could say that this increasing knowledge relates to what Daniel prophesied in Daniel 12:4. Prophetic knowledge will increase as mankind gets closer to the end.
The Command in Scripture and in the Real World
The Bible is full of commands. A command is an order from authority. In a colloquial way, it is being told what to do. It is distinguished by telling, not asking. In the military, it is a statement that might be followed by “and that’s an order.” In a grammar, the command is an imperative mode of verb. When studying commands, it’s under the heading of imperatives. Out of all the imperatives in the Greek New Testament, there are 1357 commands, which include prohibitions or negative commands. A command is the language of superiors in authority to subordinates.
The fact that the Bible uses so many commands justifies commands or commanding. Commands need to be made. The first statement of God to mankind is from the Lord God and Genesis 2:16 says, “And the Lord God commanded the man.” With the command comes a consequence, disobedience to the command results in death.
Tithe on Investment Gains!
As of the day I am writing this post (4/19/21), the flagship Eventide Gilead Fund, a leading fund in the Eventide family of Biblically-based, Christian mutual funds, is up an incredible 90.97% in the last 12 months. The Eventide Healthcare and Life Sciences Fund is up 65.5% in the last year, and the new Eventide Exponential Technology Fund is up 67.78% since inception. (Past performance is not a guarantee of future results, we know.) It is not very easy to tithe, say, week by week on investment gains, but it would be appropriate to do it once a year, if not more, perhaps analyzing end-of-year statements.
Some people may be used to tithing on income from their employment but just do nothing with investment gains (and losses). This is not Biblical. If your IRA or other investment vehicle now has $190,000 in it when a year ago it had $100,000, you have gotten $90,000 in “increase” (-1.7% for yearly inflation, so actually $88,000 in real gain) and you are to “tithe” on your “increase” (Deut 14:22, 28; 26:12; 2 Chr 31:5)–and do so cheerfully and with thanks to the Lord who has blessed you, not just tithe on your weekly or bi-weekly employment income. (The reverse would also hold true for investment losses.)
Don’t withhold the firstfruits that belong to the Lord, but make sure that in this year of very strong gains in the financial markets you honor the Giver of all good things with at least 10%, if not much more, since we are not under the law, but under grace.
–TDR
The Detection and Correction of Doctrinal and Practical Error, pt. 2
In the first post in this series, I started with the motivation for detecting and correcting doctrinal and practical error. It needs to happen, but it won’t happen if you don’t know something’s wrong. If you know something’s wrong, it’s probably because you know what’s right, so you also know the correction. Scripture is clear that detection must occur. The Apostle Paul in 1 Thessalonians 5:21-22 writes this:
21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil.
There are three commands in these two verses and they all relate to this subject. The first part is most important, because you can’t obey the other two without obeying the first one. First you prove everything, which is to test everything, the Greek word, dokimazo, which is a metallurgical term. Metals are tested for impurity and then purified.
I like to call the “testing,” “keeping my grid up.” The grid portrays a kind of mesh that catches error. Error can’t get through. The grid represents some kind of criteria by which judgment is made. Why would I think this “proving” relates to doctrinal or practical error? The flow of the chapter indicates it, considering the previous verse, which says, “Despise not prophesyings.” Prophesying or preaching, forthtelling of the Word of God, should not be despised. It should be proved though. It presents a balance for the listening to preaching.
Once something has been proven or tested, if you don’t despise it to begin with, you will hold fast that which is good. Paul starts with the positive. True doctrine and practice should be embraced. It reminds me of the part of 1 Corinthians 13, “Love rejoiceth in the truth.” “Good” is morally good.
The second command is what someone does with doctrinal and practical error. He abstains from it. The language is “all appearance of evil,” and “appearance” is not something that looks like something or appears like it. The Greek word and the English word mean “form.” It’s simple. “Abstain from all form of evil.” “Evil” is the opposite of “good,” so morally bad or wicked.
The Apostle Paul commands the members of the church at Thessalonica to do what this series is about. Doctrinal and practical error is not good. It is evil. It first must be detected by having the grid up. The good must be embraced and the evil jettisoned.
What is the standard for detection and correction? Jesus in Matthew 22:29 said, “Ye do err, not knowing the scriptures.” Error comes from not knowing the scriptures, according to Jesus. The standard for detection and correction is scripture, and that is the grid that is kept up in order to prove all things. When Paul spoke about the error in Jerusalem in Acts 13:27, he said the reason was that they knew not the voices of the prophets that they read every Sabbath. In 2 Peter 3:16, Peter says that error comes when unstable and ignorant men wrest the scriptures to their own destruction.
The Detection and Correction of Doctrinal and Practical Error
Not meant as an understatement, detection and correction of the coronavirus has become serious to the whole world and the nation. I don’t remember anything treated as importantly in my lifetime. Coronavirus kills the body. It doesn’t kill everybody or even necessarily a large percentage of those who get it, but the fear of it is that it destroys the body. The importance of detecting it and correcting the coronavirus relates to its killing people’s bodies. The Lord Jesus said the following in Matthew 10:28:
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
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