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The Dovetailing of Biblical Eschatology and United States Foreign Policy

Religious Influence on Government

Virginia Baptists under the leadership of John Leland influenced James Madison and his writing of the Bill of Rights.  They wouldn’t vote for ratification of the Constitution in Virginia without freedom of religion in a first amendment.  This was a quid pro quo situation for the Baptists and Madison.  After the consequences of the Great Awakening, Virginia had so many Baptists that they needed their support to pass legislation.

Religious folk still influence both domestic and foreign policy in the United States.  In particular, the eschatology of American evangelicals affects politicians and lawmakers.  Overall, Jews are no friend of evangelicals.  A large majority of Jews treat evangelicals like trash.  They hate and disdain them.  Jews most often vote just the opposite as evangelicals and even try to ruin most of what they like.  They direct caustic verbiage toward evangelicals, insulting them in a hateful manner.  Nevertheless, a large number of evangelicals eagerly continue supporting Israel.  Why?

Premillennialism

Many genuine, born-again Christians take the Bible literally.  They approach the prophetic portions of scripture grammatically and historically.  Even though prophecies contain figurative language, they interpret them according to their plain meaning.  They believed like this from the first century until today.  In more recent historical times, Christians established a literal method of interpretation of scripture, called dispensationalism.  Dispensationalism systematized a belief already held by Christians, titled premillennialism.

Premillennialism is a theological perspective within Christian eschatology that asserts that Jesus Christ will physically return to Earth (the Second Coming) before the establishment of a literal thousand-year reign known as the Millennium. This belief corresponds to a literal interpretation of Revelation 20:1–6, which describes a period during which Christ reigns on earth following His return.  The premillennial view emphasizes a literal reading of biblical texts, particularly those concerning end-time events. This approach maintains that prophecies regarding Christ’s second coming and the ensuing kingdom should be understood in their plain meaning unless context suggests otherwise.

A critical aspect of premillennialism is the belief that Old Testament Israel and the New Testament church are distinct entities with separate roles in God’s plan. Promises made to Israel, especially regarding land and kingdom, are viewed as not fulfilled by and in the church.  Like Paul confirmed in Romans 11:26, “Israel shall be saved.”

A Voting Bloc of Premillennialists

Sixty-five percent of evangelical leaders identify as premillennial.  According to various surveys, a substantial number of evangelicals hold premillennial beliefs, particularly in conservative circles. This aligns with the findings from an evangelical leaders survey, suggesting that premillennialism is indeed the dominant perspective within evangelicalism.  Even among non-believers in non-evangelical churches and even non-church goers believe premillennialism.

Many evangelicals don’t identify as Baptist and many truly saved Baptists don’t identify as evangelicals.  Many Charismatics do not consider themselves as evangelicals and evangelicals don’t consider themselves Charismatic.  Without overlap, all evangelicals, Baptists, and Charismatics come to about 35% of the population of the United States.  A higher percentage of Charismatics are premillennial than even evangelicals and Baptists.

65% of 35% is 23%.  That would make twenty-three percent of Americans as premillennial.  Twenty-tree percent of the 340 million Americans is 78 million premillennialists.  That’s a very large and influential voting bloc and their eschatology affects their foreign policy.

Support of Israel and Opposition to Globalism

Premillennialists will support Israel.  They also oppose globalism because they think this world will end with a one world government.  This affects their position on borders and foreign wars.  Part of the support of an American first agenda relates to opposition to the globalist perspective that involves the United States in unending foreign entanglements and wars.

I can see why a 35% voting bloc at least wants the United States to give Israel a free reign to defeat their enemies in the Middle East.  Also, I understand why these same voters do not support the war in the Ukraine.  This isn’t hatred of the Ukraine, but it is a distrust in an administrative state within the United States that wants globalism.  These same characters villainize Russia to undermine the candidate that most champions their causes.

Opposition of the Biblical Views

A particular United States foreign policy dovetails with biblical premillennialism.  The premillennial voters have an agenda which they see as within the will of God.  That makes the left crazy.  It wants to censor and even imprison these people as political enemies.  The left sees them as complete kooks.  The leftists don’t think anyone should depend on the Bible for any political decisions.  I think we would find a fairly large percentage that would prefer the death of premillennialists, whom they see as a scourge of the earth.

The Bible is true.  God expects us to know what it means, called the perspicuity of scripture.  He wants us to believe it and live according to it.  This includes all the prophetic passages.  What He says will occur in the future will in fact occur in the future.

What Does “Led By or Of the Spirit” Mean?

If you are a professing Christian, you have heard such a sentence as, “I was led by the Spirit.”  I’ve heard it in the form of a question, “Are you led of the Spirit of God?”  It can be put in the negative, “He isn’t led of the Spirit,” very often speaking of a believer, implying that some believers are led of the Spirit and others are not.

“Led by the Spirit” or “led of the Spirit” are both in the New Testament, each one time.
Romans 8:14, For as many as are led by the Spirit of God, they are the sons of God.
Galatians 5:18, But if ye be led of the Spirit, ye are not under the law.
The Greek words behind “led by” and “led of” are the same.  “By the Spirit” and “of the Spirit” both translate one Greek word, pneumati.  Even though the English translates them differently, they are the identical Greek words in both places.
The Greek word translated “led” is the same in both verses (ago), except in Romans 8:14 it is third person plural and in Galatians 5:18 it is second person plural.  In Romans 8:14, those led are spoken about and in Galatians 5:18, they are spoken to.  This does not change the meaning of “led.”
If the language is in scripture, which it is, the language of the above two verses is not intended to be vague, amorphous, or malleable in quality.  It has a meaning and isn’t an instrument to be used in whatever way convenient.  It isn’t to mean whatever someone wants it to mean.  So what does it mean?
I very often hear “led of” or “led by” the Spirit to be the Holy Spirit speaking to someone directly.  The Holy Spirit informs someone of what he is to do, where he is to go, or how he is to operate.  This is separate from scripture.  This is a common understanding of this phraseology today.  Someone can just make “led by the Spirit” something equivalent to the Holy Spirit telling someone something.
If the Holy Spirit does talk to people and this is His leading, how does He do it?  How does someone know it is the Holy Spirit doing the talking to him?
To be “led of the Spirit,” I’ve also observed of and from others, is about synonymous to be “filled with the Spirit,” very little to nothing differentiating the meaning of these two, filled or led.  Do they mean something different?
I’ve found that the same people who think that being led by the Spirit means the Holy Spirit talks to you, also think that if He isn’t talking to you, then you are not led by the Spirit.  If you were to say, the Holy Spirit doesn’t still talk to people, they might ask, and they’ve asked me, “Then how does the Holy Spirit lead you?”  Many people don’t think the Holy Spirit can lead you without revealing something to you.  In a technical way, that’s called revelation.  They think revelation continues from the Holy Spirit today.
One historical occurrence that got me thinking about being “led by the Spirit” is the story of Joseph Smith and Mormonism.  Part of the Mormon story is that God spoke directly to Joseph Smith, including what Mormons call his first vision in a grove of trees in New York.  As you continue reading the history of LDS (the Mormons, the title:  Latter Day Saints), continued revelation is a big part of their theology.  Many Mormons say God has spoken directly to them.  This is a big part of their understanding, that God can and does keep talking to people, even today.  Almost every split in Mormonism, however, has also been between one group that says God did speak and the other rejecting that He did say something to them.  How do you know?
Late nineteenth and early twentieth century Princeton Theological Seminary theologian, Benjamin (B.B.) Warfield, wrote a large chapter (pp. 151-179) on “The Leading of the Spirit” in his book, The Power of God Unto Salvation.  I recently read an article online that quoted Warfield on this subject.  I agreed. In that chapter, Warfield wrote about the usage in Romans 8:14:

In the preceding context Paul discovers to us our inherent sin in all its festering rottenness. But he discovers to us also the Spirit of God as dwelling in us and forming the principle of a new life. It is by the presence of the Spirit within us alone that the bondage in which we are by nature held to sin is broken; that we are emancipated from sin and are no longer debtors to live according to the flesh. This new principle of life reveals itself in our consciousness as a power claiming regulative influence over our actions; leading us, in a word, into holiness.

In this chapter, Warfield is saying that “led by the Spirit” is referring to or means “sanctification.”  He says, “a synonym for sanctification.”  He continues:

When we consider this Divine work within our souls with reference to the end of the whole process we call it sanctification; when we consider it with reference to the process itself, as we struggle on day by day in the somewhat devious and always thorny pathway of life, we call it spiritual leading. Thus the “leading of the Holy Spirit” is revealed to us as simply a synonym for sanctification when looked at from the point of view of the pathway itself, through which we are led by the Spirit as we more and more advance toward that conformity to the image of His Son, which God has placed before us as our great goal.

It is not that some believers are led by the Spirit and some are not.  Every believer is led by the Spirit.  Whoever the Lord justifies, He also sanctifies.  Being led by the Spirit isn’t something mysterious and inexplicable.  It isn’t a unique dosage of the Spirit’s power or a higher life with the Spirit.  It is the normal Christian life.  Every believer is led by the Spirit.  It is not a unique experience that someone seeks for and receives as a special blessing for certain believers.
You do know that someone is saved because He is led by the Spirit.  When someone is not led by the Holy Spirit, that is, he isn’t being scripturally sanctified, then he also isn’t justified.  He’s never been saved.  One of the ways you know you’ve been saved is that you are led by the Spirit of God.  As Romans 8:13 says:

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Being led by the Spirit in verse 14 is parallel to ‘through the Spirit mortifying the deeds of the body’ in verse 13.  Those who live after the flesh, they die.  Those who are led by the Spirit, they live.
How does the Holy Spirit sanctify?  He does that through scripture.  Like Jesus said, we’re sanctified by the truth, and God’s Word is truth (John 17:17-19).
Hearing voices in your head is not being led by the Spirit.  The Holy Spirit does not continue giving new revelations.  The Holy Spirit leads by your following the Words of Christ, which dwell in you richly (Colossians 3:16).  Someone led by the Spirit is characteristically obedient to scripture.  He has a living faith and walks by faith.  Faith comes by hearing the Word of God.

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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