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The Bible Makes Us Baptists: Free Christian Book Audio

The Bible Makes Us Baptists, (originally called In Editha’s Days: A Tale of Religious Liberty), is a Christian book for children written in 1894 by Mary E. Bamford.  It is a work of historical fiction, narrating the life of an Anabaptist family in England running for their lives because fo their faith in the Bible, during the dark days when Roman Catholicism still controlled the United Kingdom.  You can order a physical copy of the book at Amazon (affiliate link), or perhaps get it more inexpensively at a place such as Book Heaven.

However, the main point of this post is to inform you that you can hear the book read aloud for free on my KJB1611 YouTube channel here.  The chapters are getting (pretty) consistently posted.  So if you, or your children, want to hear an edifying Christian book read aloud, please use the link below to listen to The Bible Makes Us Baptists read aloud for free.

Click here to hear The Bible Makes Us Baptists (In Editha’s Days; A Tale of Religious Liberty) by Mary E. Bamford read aloud for free.

TDR

 

Tethered to Truth: A Podcast for Christian Ladies

My wife, Heather Ross, has put up recordings on YouTube entitled “Tethered to Truth: A Podcast for Christian Ladies.”  If you are a godly Christian woman, you may find the material a blessing, and if you do, please feel free to share it with other women.  I would encourage ladies to check this material out.

 

Click here to listen to Tethered to Truth:

A Podcast for Christian Ladies

 

TDR

Psalm 77 Podcast Series for Christian Ladies

My wife, Heather Ross, has taught a series of podcasts through Psalm 77, for Christian ladies.  Approximately once a week these should go up until Psalm 77 is covered.  That is, at the end there should be 21 podcasts (one for each verse, and an introductory lesson).  Women who fear God can listen to the podcast series, “Tethered to Truth: A Podcast for Christian Ladies (Series on Psalm 77)” on my YouTube channel here.  They can be notified about new podcasts by subscribing to the KJB1611 YouTube channel.

 

There are also some new weblinks if you wish to share the channel with others:

 

https://www.youtube.com/c/KJB1611Baptist

https://youtube.com/@KJB1611Baptist

 

The world would be a better place if people read more and watched videos less, but since things are the way they are, publishing God’s truth in a way that people can watch and listen to it can still help many.

 

I suspect this is obvious to the vast majority of readers of this blog, but 1 Timothy 2 teaches that women are not to provide authoritative teaching or preaching to men. So if you are a man, I would encourage you to listen to some of the great preaching at Bethel Baptist Church or find other sources of Biblical encouragement and let the righteous women listen to this Psalm 77 series.

Derek Cooper, Basics of Latin: A Christian Grammar

In conjunction with the Christian and classical Latin college course discussed here, I am working my way through Dr. Derek Cooper’s Basics of Latin: A Grammar with Readings and Exercises from the Christian Tradition (Grand Rapids, MI: Zondervan Academic, 2020). (Learn how you can make charitable donations at Amazon.com when you buy books there by clicking here, and learn here how to save money on Internet purchases in general.)

Dr. Cooper and Zondervan were kind enough to supply me with a complementary review copy of his grammar, as well as of his Dr. Cooper’s video lectures on his grammar:

although, with CDs going the way of the dinosaurs, I had to find a way to get the material off the CDs and believe that I will find the videos of his lectures on Logos Bible Software much more user-friendly. (You can also purchase his book on Logos–I got it there as well as utilizing the physical copy he supplied to me.)  There was no compulsion or pressure at all to write a positive review in exchange for a copy of his book.

Positives about Derek Cooper’s Basics of Latin: A Grammar With Readings and Exercises from the Christian Tradition

First, Derek Cooper knows Latin well. He is associate dean of the faculty and associate professor of global Christianity at Reformed Episcopal Seminary. He is also managing director of Thomas Institute. A long-term foreign language instructor, he has taught Latin, Spanish, and Biblical Greek. Dr. Cooper is the author of many books, and has offered professional Latin translations for the Reformation Commentary on Scripture, the Martin Luther Handwriting Font Book, and is the translator of Philip Melanchthon’s Commentary on Proverbs. I was looking forward to meeting Dr. Cooper as part of a faculty tour of Greece with Tuktu Tours, but that tour, unfortunately, got cancelled because of COVID. (By the way, Tuktu Tours does a great job getting extremely knowledgable scholars to lead their tours. We have done faculty tours of Egypt and Turkey with them, and they were excellent. If you want to visit Bible lands, you would do well to go with Tuktu.  Lord wiling, I will get posted on the KJB1611 YouTube channel relatively soon videos from Dr. James Hoffmeier, our tour guide in Egypt and a leading evangelical Egyptologist, discussing a variety of fascinating things relating to the intersection of Israelite and Egyptian history that he kindly allowed us to record during our tour of Egypt with him.)  So Cooper’s grammar is written by someone who knows what he is talking about.

 

Second, the grammar covers the Latin of Christendom–which is what interests me in the Latin language. It is fine to be able to read Virgil in Latin, but I am interested in Latin as the language of Christendom for most of Christian history, as the language of the Old Latin and Latin Vulgate Bibles, of John Owen and Augustine of Hippo, of John Calvin and Thomas Aquinas, of the confessions of the Reformation and the polemics of Tertullian.  In addition to focusing on the Latin of professing Christianity, I appreciate that he does not limit himself to Catholic Latin. A work like John Collins’ A Primer on Ecclesiastical Latin (Washington, DC: Catholic University of America Press, 1985) will cover the Latin of the Vulgate, of the patristic writers or so-called “Church Fathers,” and of the Roman Catholic medieval tradition, but Reformation and post-Reformation Latin is excluded.  Cooper certainly does not exclude Catholic authors, but neither does he exclude Protestants who rightly identify the Roman Catholic “Church” as the Whore of Babylon associated with the Antichrist.

 

Third, all of Cooper’s exercises are from actual Latin writers; he does not include made-up sentences to learn Latin. This is a great way of doing things, and it copies the method that William Mounce uses in his Basics of Biblical Greek, where all the exercises are from the New Testament, the LXX, or other Koine sources, instead of being made up.

 

Fourth, Cooper’s Latin text is appealing in its formatting.  Zondervan has done a good job making the book look nice. The exercises, with an answer key, are included in the volume.  Useful chapter summaries are included.  The book is well laid out and a pleasure to read.

 

Fifth, Cooper’s lessons begin with an interesting historical notice illustrating the Latin to be learned in that chapter and ends with a Latin prayer.  The historical information keeps students’ interest as they work through the book.

 

In summary, there is much to commend in Dr. Cooper’s Latin grammar.

 

Areas to Improve Derek Cooper’s Basics of Latin: A Grammar With Readings and Exercises from the Christian Tradition

 

There is only one major area of improvement I would suggest for Dr. Cooper’s Latin Grammar.  There are not nearly enough exercises after each lesson to actually learn the Latin in the chapter.  The exercises that are present are from actual Latin sources and are very interesting, but there simply are not nearly enough of them.  As a comparison, in the Lingua Latina Per Se Illustrata series, which I am working through in conjunction with Dr. Cooper’s grammar, chapter 12 discusses 3rd declension adjectives and 4th declension nouns.  There are 23 sets of exercises (combining the exercises in the textbook and the exercises in Exercitia Latina I), each exercise generally having ten or more questions.  One is in no danger of not having enough exercises–it may not be necessary to complete them all, but if you do complete them all, you will actually know the new grammatical material in the lesson of the Lingua Latina series.  By way of contrast, there are only fifteen questions, total–three groups of five–to learn the material in chapter 12 of Cooper’s grammar.  The exercises are interesting ones connected to extant historical Latin sources–that is great.  But there simply are not nearly enough of them to actually learn the Latin.

 

An experienced Latin teacher could use Dr. Cooper’s Basics of Latin as a stand-alone text only if he supplied many exercises of his own to supplement those contained in the grammar.  Perhaps a genius linguist could learn Latin from Cooper’s grammar on its own, but for the rest of us, it would simply not be possible.  Thus, unfortunately, despite is many positive qualities, I cannot recommend Basics of Latin: A Grammar with Readings and Exercises from the Christian Tradition as a stand-alone Latin textbook, at least unless Dr. Cooper writes a supplementary workbook or in some other way provides students with a lot more exercises.

 

However, I do recommend, and recommend highly, utilizing Cooper’s grammar as a supplementary text to those who are actually learning Latin some other way. For example, one could (as I am doing) actually learn Latin grammar from the Lingua Latina series and then use Cooper’s grammar to review grammatical material already learned, with Cooper also serving as a transitional text from the classical Latin of the Lingua Latina series to the Latin of Christendom.  For those who are actually interested in Christian Latin, the interesting historical material spanning the millennia of the use of the Latin language in Cooper’s grammar is interesting and motivating.  Reading Cooper is a motivating reward for working through the material in the classical Latin textbook.

 

Concluding summary: my view of Derek Cooper’s Basics of Latin: A Grammar With Readings and Exercises from the Christian Tradition

 

So, in light of all of the above, how would I view Derek Cooper’s Basics of Latin: A Grammar With Readings and Exercises from the Christian Tradition? As a supplementary text to Latin grammar learned through another method, I recommend Cooper highly.  As a stand-alone text to learning Christian Latin, I cannot recommend it, because it does not include enough exercises.

 

 

TDR

 

Note: Links to Cooper’s grammar at Amazon are affiliate links.

Reality and Truth: Celebrity Conservatives Versus True Bible Believers

Perhaps you, like me, as a Christian, pay attention to certain celebrity conservatives, who take many of the same or similar viewpoints as you.  You know there are differences.  Where is the overlap?

In diagnosing a worldview, there are various components to understanding it, as some people have or might put it, to see the map of the world.  Some of them are knowledge, ethics, purpose, and epistemology, but among the others, I want to explore two of them, reality and truth, as they relate to celebrity conservatives versus true Bible believers.  In general, very often true Bible believers are interested in the celebrity conservatives without their being interested in them.  Part of their “fan base” are Christians, who listen to their podcasts and watch their shows.
One of the celebrity conservatives, Jordan Peterson, the famous PhD professor, author, and public intellectual and speaker from Canada, doesn’t even call himself a conservative.  Celebrity conservatives today might call themselves classic liberals (you can look up classical liberalism).  Maybe he really isn’t conservative, but you also shrink your audience if you call yourself one.  As well, “liberal” might mean you keep your job and other opportunities.  Peterson does resonate with true Bible believers and they listen to, watch, and read him.
When I write, celebrity conservatives, I’m especially saying, Peterson, Ben Shapiro, Charlie Kirk, Tucker Carlson, Laura Ingraham, Sean Hannity, the late Rush Limbaugh, Dennis Prager, and Candace Owens.  There are many others.  There is overlap between their worldviews and the worldview of a true Bible believer.
Before Covid hit and also before he had major health issues, my wife and I and another couple got tickets to hear Jordan Peterson in person in San Francisco, sponsored by the Independent Institute.  As I was listening to him, I enjoyed many things he was saying.  However, I knew he and I did not have the same worldview.  I was glad he could say what he did in public, but it wasn’t nearly enough for me either.  The celebrity conservatives like him are disappointing.
In the last week, I was thinking about the difference between the worldviews of celebrity conservatives and true Bible believers.  Even as I write this, I think about how a true Bible believer could even be a celebrity in our world.  I don’t think it’s possible.  The greater the celebrity status, the more you must be doing something wrong, and that includes evangelical leaders who have their own celebrity. They in part got there through capitulation and compromise.  Their greater celebrity doesn’t speak well.
The common ground in worldview, I believe, is that there is more proximity between celebrity conservatives and true Bible believers in their view of reality.  I would say that they both attempt to function according to reality, even if it means abandoning the truth.  The truth and reality do go together.  They overlap completely for a true Bible believer, but they don’t for celebrity conservatives.  Even actual reality and the reality of celebrity of conservatives don’t overlap identically.  To stay a celebrity, like everyone else who isn’t a true Bible believer, celebrity conservatives forsake actual reality and even more so, the truth.  Let me explain.
I want to use Jordan Peterson as an example.  Jesus either rose from the dead or He didn’t.  Jesus can’t be the greatest figure who ever lived if He wasn’t truth and He lied about the resurrection.  Peterson says that he’s not sure if he believes Christianity, but he tries to live like one.  He’s also saying, he’s not committing to the truth of the resurrection of Jesus Christ, while living like Jesus did resurrect from the dead.  He borrows a reality based upon the truth without actually believing the truth.  Other conservatives do that, and it’s easy to see.
The world we live in is the real world.  Celebrity conservatives more than the mainstream culture try to explain positions according to reality, even if they deny much of the truth or many truths, depending how you want to put that.  You may live a reality of Jesus and defend a life that fits His existence and deny the pivotal truth of His resurrection.  Peterson does that.
Complementarianism is the truth and celebrity conservatives borrow from a complementarian reality without the truth of complementarianism.  Gender fluidity proceeds from egalitarianism.  God designed men and women differently.  That’s the truth.  Celebrity conservatives deny complementarian truth while defending a complementarian reality.
Let me get more simple.  Whether you think he’s a conservative or not, let’s consider President Donald J. Trump as if he were a conservative.  Trump operates according to a certain Christian reality that results in Christian support, including from true Bible believers.  Trump thinks that one thing is better than another.  Certain behavior is wrong.  He believes that America as a standard of living better than other countries, which can be and should be protected at the border.  This is one of the most fundamental conservative beliefs and it is a reality that borrows from the truth.
Former President Trump doesn’t believe the truth, but he functions as though there is truth. He is a realist in that we must have standards.  Things won’t be better when we can’t discern the differences of one thing from another.  This is a reality according to a Christian worldview.  The truth is more important.  However, people who eject from reality are much further away from the truth. These either practical or positional nihilists must be rejected for something short of the truth, if that’s the choice.  The path to the truth won’t come through their relativism.  It can come through someone who at least embraces reality, even if it doesn’t mirror actual reality.
The answer for humanity is still the truth.  It isn’t the reality of celebrity conservatives.

Evangelistic Bible Study #4, “How Do I Receive the Gospel?” is now live!

 In previous weeks I had mentioned that videos teaching the evangelistic Bible studies that I have written were being made available.  We had made #1, “What is the Bible?” live.  That study covers the inspiration, preservation, and canonicity of the Bible.  We had made #2, “Who is God?” live, covering who the true God is, including His crucial Tri-unity.  We had made #3, “What Does God Want From Me?” live.  Study #3 covers the law of God and His objective standard of perfect holiness which He will use to judge mankind in the last day.  #5, “How Do I Receive the Gospel?” was also made live–that study covered repentance and faith, the human response to the gospel.  However, we were having issues with study #4, so that one was not yet available.  However, I am pleased to report that Bible study #4, “How Can God Save Sinners?” is now live.  You can watch it at FaithSaves, watch it on YouTube, or watch it through the embedded video below:

Please “like” the video on YouTube and feel free to post a comment if you believe it is valuable, as doing those things help the video gain circulation.

The physical copies of the Bible studies are available online if you can do them with someone in person or over Skype, Zoom, etc. in this era of COVID.  I would encourage you to share the videos as well with people who are not willing to do a one-on-one study with you but like to watch things over the Internet.

May the Lord use these studies for His glory and the advancement of His gospel!

Studies #6 and #7, on eternal security and assurance (#6) and the church (#7) are not yet available, but we are working on them.  Please feel free to pray for us as it takes a lot of work to have these done well.  The actually evangelistic studies, however, are all complete–#6 and #7 are follow-up Bible studies.

TDR

Learn Christian Latin, Self-Directed: How I am Doing It

Latin is the language of Christendom for over 1,500 years–it is valuable for someone who wants to understand the history of Christianity, to understand the Latin Vulgate and Old Latin Bible translations, the language known by Biblical writers from Mark, early writers in Christendom, influential medieval theologians from Anslem to Aquinas, reformers from Luther to Calvin, Puritans like John Owen, and Baptist writers like John Gill.  Latin also helps one to understand untranslated Latin excerpts in commentaries like Keil & Delitzch, Latin excerpts in systematic theologies, and so on.

Interestingly, only approximately 0.01% of all extant Latin, though admittedly with substantial influence, is composed of classical Roman authors  Approximately 80% of extant Latin writings composed by those who professed to be Christians, while the other 20% is scientific and various other treatises by non-Christian writers (Derek Cooper, Basics of Latin: A Grammar with Readings and Exercises from the Christian Tradition [Grand Rapids, MI: Zondervan Academic, 2020], xvii).

So in light of the value of Latin, I have prayerfully decided to to learn the language at my own pace.  So how is it going?  I’m glad you asked.  How am I going about it?

I first started with Latin 101: Learning a Classical Language by Hans-Friedrich Mueller, a course offered by “The Great Courses” organization.  Having profited by numbers of classes offered by The Great Courses, I would use their class to learn classical Latin and then transition to the Latin of Christendom.  The “Great Courses” class offers a textbook with exercises and also video lectures, and I wanted to have lectures with a real, knowledgable teacher.  I also did not want to pay very much money, and I knew that The Great Courses regularly offers sales where their classes are listed at 70-85% off (you should never pay the full price, or even half price, for a Great Courses course; they list prices are fake to make you feel like you are getting an incredible deal at 70% off.  The marketing technique is effective–but the real, 70% off price for their classes is actually reasonable for courses that are often of high quality.)

I got through the majority of the Great Courses class, completing all the exercises, with their textbook and a Latin dictionary (Simpson, D. P., Cassell’s Latin Dictionary: Latin-English & English-Latin, 5th ed. New York, NY: Macmillan Publishing, 1968)  However, as I kept plugging away, I started to get really bogged down in the exercises.  I was looking up practically every word in the dictionary and taking an inordinately long amount of time to complete the exercises.  I believe that the Great Courses class will probably work for some, but for me there just were not enough exercises to attain sufficient mastery of the material before going on to the next chapter.  So after slogging through a majority of the book, with progress getting slower and slower, I started looking for alternatives.

I discovered the Familia Romana / Lingua Latina: Per Se Illustrata series, and have to this point been very impressed.  I purchased a number of books so that I could have everything I needed to teach myself using that series, as well as a few other works that help as described below:

5.) Ørberg, Hans H., Lingua Latina Per Se Illustrata: Teacher’s Materials. Indianapolis, IN: Hackett Publishing, 2005. Amazon Smile link

I also got a few others; click here for my page on learning Christian and classical Latin for more information.

The student textbook, Familia Romana, Pars 1: Lingua Latina Per Se Illustrata, is written entirely in Latin. It presents an interesting story of a Roman family with all its adventures, and teaches Latin inductively with plenty of pictures, side-notes, and other helps so that the student can understand the Latin in Latin.  (See an example here from the first chapter of the book.) The successive chapters build gradually on each other and the student learns Latin naturally.  After learning new grammatical forms inductively, the textbook complements induction with a deductive presentation.  The deductive approach is also followed by the two specifically Ecclesiastical/Christian Latin works by Collins and Cooper.  (Collins is very Catholic while Cooper, a Protestant, draws on the entire Christian Latin tradition.)
I am now in chapter sixteen of Familia Romana, am making regular progress, and am already getting interesting information from the specifically Christian Latin works by Cooper (especially) and Collins.  Dr. Cooper also kindly allowed me to obtain from Zondervan a complementary review copy of his textbook and video lectures.  I do not believe I have said anything about differently than I would have if I had needed to pay for his text and lectures.
I can plan to keep you updated as I continue to make progress, Lord willing.  This way of learning Latin is working for me and I believe it would work for others, at least from a high-school level on up.
Note that the links to Amazon above are affiliate links.  You can learn more about how to save on Internet purchases here.
TDR

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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