Home » Posts tagged 'correction'

Tag Archives: correction

The Detection and Correction of Doctrinal and Practical Error, pt. 2

 Part One

In the first post in this series, I started with the motivation for detecting and correcting doctrinal and practical error.  It needs to happen, but it won’t happen if you don’t know something’s wrong.  If you know something’s wrong, it’s probably because you know what’s right, so you also know the correction.  Scripture is clear that detection must occur.  The Apostle Paul in 1 Thessalonians 5:21-22 writes this:

21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil.

There are three commands in these two verses and they all relate to this subject.  The first part is most important, because you can’t obey the other two without obeying the first one.  First you prove everything, which is to test everything, the Greek word, dokimazo, which is a metallurgical term.  Metals are tested for impurity and then purified.

I like to call the “testing,” “keeping my grid up.”  The grid portrays a kind of mesh that catches error.  Error can’t get through.  The grid represents some kind of criteria by which judgment is made.  Why would I think this “proving” relates to doctrinal or practical error?  The flow of the chapter indicates it, considering the previous verse, which says, “Despise not prophesyings.”  Prophesying or preaching, forthtelling of the Word of God, should not be despised.  It should be proved though.  It presents a balance for the listening to preaching.

Once something has been proven or tested, if you don’t despise it to begin with, you will hold fast that which is good.  Paul starts with the positive.  True doctrine and practice should be embraced.  It reminds me of the part of 1 Corinthians 13, “Love rejoiceth in the truth.”  “Good” is morally good.

The second command is what someone does with doctrinal and practical error.  He abstains from it.  The language is “all appearance of evil,” and “appearance” is not something that looks like something or appears like it.  The Greek word and the English word mean “form.”  It’s simple.  “Abstain from all form of evil.”  “Evil” is the opposite of “good,” so morally bad or wicked.

The Apostle Paul commands the members of the church at Thessalonica to do what this series is about.  Doctrinal and practical error is not good.  It is evil.  It first must be detected by having the grid up.  The good must be embraced and the evil jettisoned.

What is the standard for detection and correction?  Jesus in Matthew 22:29 said, “Ye do err, not knowing the scriptures.”  Error comes from not knowing the scriptures, according to Jesus.  The standard for detection and correction is scripture, and that is the grid that is kept up in order to prove all things.  When Paul spoke about the error in Jerusalem in Acts 13:27, he said the reason was that they knew not the voices of the prophets that they read every Sabbath.  In 2 Peter 3:16, Peter says that error comes when unstable and ignorant men wrest the scriptures to their own destruction.

The Detection and Correction of Doctrinal and Practical Error

Not meant as an understatement, detection and correction of the coronavirus has become serious to the whole world and the nation.  I don’t remember anything treated as importantly in my lifetime.  Coronavirus kills the body.  It doesn’t kill everybody or even necessarily a large percentage of those who get it, but the fear of it is that it destroys the body.  The importance of detecting it and correcting the coronavirus relates to its killing people’s bodies.  The Lord Jesus said the following in Matthew 10:28:

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

With eternal knowledge, which includes eternity past all through eternity future, the Lord Jesus can judge with perfection what to fear.  Jesus says that we should fear the one who can destroy body and soul more than the one who can destroy just body.  The detection of that which can destroy both body and soul in hell forever is far more important than the one who can destroy just body.  With this contrast Jesus reveals the truth about the priority of detecting and correcting doctrinal and practical error.  Even though people do not treat it as such, there is so much more at stake with it.People stress personal protective equipment.  When the virus first started its spread, there was a shortage on this, and it was a big deal to have it for obvious reasons.  It was very important to protect people.  The virus kills.  But it only kills body.  Doctrinal error specially, which is also practical, is more important to detect and stop or correct.  Much doctrinal error and a diverse, large variety of it, is enough at least to destroy both body and soul in hell forever.  Forever.  This is very serious.  If Jesus says it is this serious, it is this serious.  Destruction of body and soul forever blows away mere destruction of body.  Jesus said in Mark 9:47 it would be better to pluck out your eye and enter into the kingdom than having two eyes to be cast into hell fire.False teachers (Matthew 7:15) are the first reason people take the broad road to destruction.  They aren’t pointing to the narrow road with their false teaching, but to the broad road that leads to destruction (Matthew 7:13-14).   Jesus says they’re wolves in sheep’s clothing and they want to destroy sheep, obviously by destroying their souls with all sorts of what 2 Peter 2:1 calls, “damnable heresies.”  Jude 1:11 calls this destruction of the soul, perishing in the gainsaying of Korah, which in the next chapter of 2 Peter (3:17), Peter speaks of those who will fall from their steadfastness, being led away with the error of the wicked.Those who save those from the damnable teaching of false teachers, James says convert from the error of their way and save their souls from death (5:20).  Paul says in 1 Timothy 4:16 says that by taking heed unto true doctrine, they will save themselves and those who hear them.  Those who abide not in the doctrine of Christ, John says they have not God (2 John 1:9).  In some cases, believers are deceived through the false teaching of false prophets, which is enough to distract them from service or at least effective service (1 Cor 15:33, Col 2:9).The detection and correction of doctrinal and practical error has eternal ramifications for the souls of men.  An error in need of detection and correction from the onset is one of proportion, when the fear of him who can destroy only body extinguishes or overshadows the fear of Him Who can destroy both body and soul in hell forever.

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

Archives