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Winning Someone and Winning Over Someone
I was sitting in the doctor’s office today for an appointment for my dad. I go with him to all his appointments, which are many. Usually it is also accompanied by medical decisions, such as tweaking a few of his medications, including his insulin intake. I pulled up today’s list of articles at Realclearpolitics while waiting, and one of them was from the New York Times, titled, “Progressives’ Urgent Question: How to Win Over Voters of Color.” I didn’t immediately read the article, but my mind began weighing the difference between “winning someone” and “winning someone over.” Were those two different from each other? I thought so.
Can progressives win broad numbers of the Black and brown voters they say their policies will benefit most?
The Evidence of Things Not Seen
In the King James Version, Hebrews 11:1 calls “faith,” “the evidence of things not seen.” How is faith itself evidence? Does the English word “evidence” in the King James Version mean the same thing as what we think it means today? It is close, but I believe there is evidence (pun intended) to say that “evidence” in Hebrews 11:1 means something a little different than what we think it means.Faith itself doesn’t seem to be evidence as we understand the meaning of evidence. It is based on evidence, but not itself evidence. Evidence itself is proof. The slight difference in understanding would be that faith is the “proving to yourself” things unseen. The Greek word elegchos is found only here in the New Testament. However, the verb form, elegcho, is used 17 times in the New Testament, it would have the same root meaning as the noun, and it’s classic and first usage in the New Testament is found in John 16:8, used by Jesus:
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Faith demonstrates to the eye of the mind the reality of those things that cannot be discerned by the eye of the body. Faith is the firm assent of the soul to the divine revelation and every part of it, and sets to its seal that God is true. It is a full approbation of all that God has revealed as holy, just, and good; it helps the soul to make application of all to itself with suitable affections and endeavours; and so it is designed to serve the believer instead of sight, and to be to the soul all that the senses are to the body. That faith is but opinion or fancy which does not realize invisible things to the soul, and excite the soul to act agreeably to the nature and importance of them.
Improved Evangelistic Bible Study #3 Is Now Available!
I am happy to report that a version of evangelistic Bible study #3, “What Does God Want From Me?” which covers God’s law and the penalty of sin to awaken or convict a lost sinner, is now available in an improved version. It is now nicely in color with good looking pictures and other features that make it more physically appealing than it was previously. Studies #1 and #2 in this “prettified” format are also available. Studies #4-7 are being worked on and, Lord willing, will become available in the not-to-distant future.
Please note as well that video files of the studies being taught are also being made available–#1-5 are currently live, and the videos for #6-7 are in the list of things to get done. We would appreciate prayer for helpers with the video projects.
You can watch Bible studies #1-5 or download the “prettified” studies #1-3, as well as the older versions of #4-7, at the page here:
Foundational Bible Studies
as well as viewing them on YouTube here. Feel free to “like” them, post a comment on the YouTube channel, or share them on social media (if you are on social media, I am not on it) as these things help other people find and watch the studies.
If you wish to personalize these resources by adding your church address to them, you can also do that by accessing MS Word files of the evangelistic Bible studies at the All Content page here.
–TDR
The Misuse of James 1:20 and the Wrath of Man
Does the wrath of man work not the righteousness of God? It would seem that this was true because of James 1:20 and it’s saying that explicitly: “For the wrath of man worketh not the righteousness of God.” How could anyone question that? It’s the entire verse.
You see someone get angry, this verse comes to mind, and you quote it to the angry person. Yet, what if I saw that you weren’t angry, and I quoted instead, Ephesians 4:26, “Be ye angry, and sin not”? This verse seems to require anger not to sin. James 1:20 seems to require no anger not to sin. Are they contradicting one another?
2 Corinthians 7:11, a classic passage on repentance, includes as part of repentance over sin, “indignation.” It’s obvious that the indignation is over someone’s personal sin, which is also what Ephesians 4:26 is about. Anger at one’s own sin is useful for not sinning.
John 2 doesn’t say that Jesus was angry when He cleansed the temple, but of his disciples, who were present and witnessing this occurrence, John 2:17 says, “And his disciples remembered that it was written, The zeal of thine house hath eaten me up.” Jesus reached down, picked up strands of leather to form into a make-shift whip, and started whipping people, animals, and overturning tables. It looked like He was angry. The Greek word translated, “zeal,” which is a quotation of Psalm 69:9, BDAG calls “an intense negative feeling.” There was sin all over that temple, and Jesus was angry over it. He had an intense negative feeling about it.
Let’s return to James 1:20 and look more at the context, seeing verses 18-22:
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.
James lays out tests of faith so that someone can know that he’s been converted, that he has saving faith. Saving faith proceeds from the “word of truth.” See that in verse 18? God begat us “with the word of truth.” A test of faith is what someone does with the word of truth. The context is about hearing scripture and doing it. It is obvious that the hearing of scripture is the preaching of the Word of God.
In the context, when the Word of God is preached, since it is the agent of our regeneration, our conversion, turning us into a ‘firstfruits of God’s creatures,’ every man should “be swift to hear, slow to speak, slow to wrath” (v. 19). There is one positive and there are two negatives. If someone is receptive to the Word of God being preached in a positive way, he is “swift to hear,” and then in a negative way, he is “slow to speak” and “slow to wrath.” He is listening and not debating or getting angry with what he is hearing.
James directs his writing to “beloved brethren.” Are these saved people? I believe they are unsaved and saved Jews, a mixed multitude attending a church. “Brethren” in this case refers to Jewish brethren, people in the nation Israel. Some of them are saved and some of them are unsaved. If they are unsaved, listening to the preaching of God’s Word could result in their being saved, or in other words, ‘work the righteousness of God.” On the other hand, if they were to debate and get angry with the preaching of scripture, that would not work the saving righteousness of God.
If these are saved Jews hearing James’s epistle, they could acknowledge that they have a saving response to preaching. They are swift to hear, slow to speak, slow to wrath. Their response to scripture is a test of their faith, and they pass that test.
The “wrath” of verse 20, that “worketh not the righteousness of God,” is the wrath of verse 19, “slow to wrath.” It’s not just any wrath. It is anger at the preaching of scripture. That anger, that wrath, worketh not the righteousness of God. It results in a person not receiving imputed righteousness by faith. If this is a saved person, it results in his not receiving sanctifying righteousness.
A man, who is angry with the preaching of scripture, will not “lay apart all filthiness and superfluity of naughtiness” (v. 21). As a result, he will not receive the saving of his soul. He’s not listening to scripture. He’s arguing with it and angry with it. As a result, he is not begotten by the Word of Truth.
James continues in verse 22 on the same theme. A true believer will not just hear but also do what the Bible says. He will hear it and practice it. This all connects to his relationship to God. God is the source of every good and perfect gift (v. 17a). He spoke the world into existence by His Word and He doesn’t change (v. 17b), so He is still giving good things through His Word, including His righteousness.
When someone uses James 1:20 in a general way to say that no wrath works the righteousness of God, that is false. We know that some wrath, righteous indignation, does work the righteousness of God. This is the wrath of man against the Word of God when it is preached. That is the wrath of James 1:20 and that is how James 1:20 should be used or applied. When it is isn’t used that way, it is being twisted or perverted. You could even say it isn’t working the righteousness of God.
Questioning Christianity Because Of What One Sees Occurring In the World or From People Who Call Themselves Christians
My Christianity isn’t tethered to what other people are doing or have done. Christianity is the truth. If I were one of eight remaining believers on earth, it would still be true. I don’t doubt it when people don’t live it. I feel sorry for them, but they haven’t affected what I think about Christianity itself. My Christianity is tethered to the Bible, God’s Word.
I’m writing about this, because of an article in Newsweek that came out on Tuesday this week, written by Issac Bailey, “I’m Struggling with My Christianity After Trump.” Something with that title in a major publication would be a head scratcher, except that most “Christianity” today and probably for most of history isn’t and hasn’t been actual Christianity. No one should be surprised about counterfeit Christianity. Bailey says he got his doubts about Christianity itself from the reality that professing Christians voted for Trump. I’ve heard other people say this.
According to scripture, anyone who leaves actual Christianity was never saved in the first place. Nowhere says a true Christian can lose his salvation. He can’t leave it, because he’s kept by the power of God (1 Peter 1:5). A believer cooperates with what God does in saving him, but it is God who keeps him saved. Scripture is clear on this. Many passages teach the eternal security of a believer, but two verses are definitive on the point that, if a professing believer defects, he was never saved in the first place: first, 1 John 2:19.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Second, 1 John 3:6.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Read both verses. The first one says that when someone does not continue, he never had salvation in the first place, that is, he was “not of us,” said twice in the verse. If he was “of us,” he would “no doubt have continued with us.” No doubt. The second verse says that a person who sins as a lifestyle, as seen in the present tense, “sinneth,” “hath not seen him, neither known him,” that is, a person who takes on a lifestyle of sin never saw or knew Christ in the first place. A true Christian can’t walk away from Christ. As Jesus said in John 10:28-29, no man, including himself, can pluck a true believer out of either Jesus’ or His Father’s hand.
If you read the Bailey article, you can see he doesn’t have biblical Christianity. I’m not saying that to be unnecessarily offensive or condemnatory. People call themselves Christians, who are not, because there are many various forms of popular “Christianity” in the world. That could be a whole separate article, all the different types, that aren’t Christianity. They are fraudulent perversions of the real thing. There is more false Christianity by far than there is true Christianity.
Most Christian denominations don’t even preach a true gospel. You should know that. They are preaching a false gospel. Most professing Christians to whom I talk don’t even know the gospel. I repeat, they don’t know it. Churches are not clear on the gospel. Even the ones who might believe a true gospel are more concerned about having a bigger congregation and so they do more to pander to people than tell them what they need to hear. There has been a cumulative and comprehensive erosion of the gospel in the United States for awhile and for a number of reasons.
In the first paragraph, Bailey says his “faith is in tatters.” Before I provide an assessment of what he says in his article, I have an opinion about what he’s doing. I don’t think he’s going to leave his spurious version of Christianity. He’s threatening to leave it like a child threatens to hold his breath until he dies if his parents don’t give him what he wants. True Christians are concerned that their testimony could result in defections from the faith. Jesus said at the beginning of Matthew 18 that it would be better to put a millstone around your neck and jump into deep water than to cause one of these little ones to stumble.
Bailey is saying that Christians are sending him into apostasy because of their vote for Trump. This is meant to strike fear into Christians, so that they at the least become non-political or disengaged from political action. Bailey will keep supporting actual murderers greater than any holocaust in the history of the world, the same people who booed God at their party convention, but a vote for Trump will send him off the deep end. He’s already off the deep end. His party is the party against divine design of the family, which is the most rudimentary and rebellious form of opposition to God in existence.
The people Bailey addresses specifically are the pro-life supporting Christians, implying that there are non-pro-life Christians. You can be a Christian, a true one, and not be pro-life. There is only pro-life Christianity. Everything else is an impostor. Sure, it might take a new Christian some time to get up to speed on this point, but he will get there, because he is indwelt by God the Holy Spirit, if he is really saved.
Many of the Trump voters, who claim to be Christians, are not. They do have a different Jesus. That includes some, if not all, of the people in the picture posted in Bailey’s article. As a matter of religious or theological comparison though, these pseudo Christians have a lot in common with the type of Christianity Bailey represents. They both have a novel fabrication or improvisation of Christianity, that is very loose with scripture. They put more authority in their own experience than the Bible, relying more on allegorization than exegesis.
For all of Trump’s many flaws, in a political way he represented to a lot of Americans and most true Christians, a last opportunity to save the federal government from a trajectory of progressive, oligarchical totalitarianism and globalism. Of course, that’s just a conspiracy theory, wink wink. There is no new world order planned for the future of the United States with no borders and the eradication of Americanism. Christians would like to keep their freedoms, freedom of religion and of speech. They would like to stop the present course of the elimination the nuclear family, something basic like a father and mother of opposite sex with the authority to raise their own children. The support of vouchers for education is about the freedom to educate their children in Christian values away from the humanistic, pseudo-science of gender fluidity.
It is not accident that today you hear the left use words like “cult” and “worship” as it relates to Trump. I’m sure they’re seen as effective propaganda. No Christian wants to be seen or known for being in a cult or worshiping a man. Bailey among many others uses this terminology. I don’t know anyone who follows Trump, let alone worships him. I understood why Christians would attend the rally on January 6. I know some people who were there and none of them knew anything about breaking into the capitol building to stop the counting of the electoral votes. I’ve explained this in previous posts, but they see both their voice and their vote being taken away. It’s obvious to them that a two tiered justice system already exists, where a true Christian can be prosecuted for not baking a cake for a same sex wedding and yet left wing anarchists can take over a large area of an American city without opposition. The mainstream of the media applauds it, likes it, has no problem with a Trump voter bleeding in the street.
Much of what Bailey wrote just isn’t true and other parts are misrepresentations, slanted in a dishonest way. He might just be deceived, but I believe he knows what he’s doing.
- True Christians don’t pray to Jesus. They pray to God the Father like Jesus taught.
- The group filmed “praying” in the front of the Senate chamber, it’s obvious, don’t represent biblical Christianity.
- True Christianity isn’t white or black, as in “white church” or “black church,” as Bailey represents it.
- All the things that Franklin Graham said about Trump are true. Graham doesn’t represent biblical Christianity, but I understand why a Christian would appreciate the list of accomplishments he mentions.
Look at the Trump years, 2017-2020, compared to the previous ones. This belies what Bailey writes, his assuming, it seems, that no one would fact check him, if it even mattered. Despite Bailey’s twisting of the meaning of pro-life, nevertheless, more civilians were killed in Iraq in 2014 during the Obama presidency than during the entire four years of the Trump presidency.
- Bailey blames Trump for the murders at the Tree of Life Synagogue in Pittsburgh. No president has been more pro-Israel than Trump. Israel says this. There were fourteen mass shootings during the Obama years. It’s sheer political opportunism to blame mass shootings on a president. Was Trump also to blame for the 2017 Las Vegas shooting at a country western concert? Those were mainly Trump deplorables getting gunned down.
- Another argument Bailey makes is that abortion rates go down during Democratic presidencies, because of government programs. It wouldn’t surprise me if there were higher unintended pregnancies when Democrats are president, because of greater support for contraception, most of which is abortifacient. Those aren’t called murders, but they are. Since 1965 over 11 million have been murdered by abortifacients, that don’t show up as abortions. That would be a good explanation for lower abortion rates too.
Pro-life people, of course, want to end all abortion, so the rate would decrease to nothing if they had their way. Instead, with the support of Bailey, almost 70 million have been murdered in the United States, which would be enough to cause a Christian to defect, except that’s impossible for a true Christian. True Christians are happy about slowing down the abortion rate. They don’t, however, support contraception as a way of getting there. A true Christian opposes fornication and all sexual sin that results in an unintended pregnancy. For a biblical Christian, an unintended pregnancy is by definition one outside of marriage. If Bailey is a Christian, he should support the biblical position, which is abstinence. That would also end the AIDS epidemic.
- Insurrection occurred all summer with BLM and Antifa, doing far more damage and causing far more death than the capitol “riot.” Is that justified to Bailey, because he agrees with socialism and actual fascism? When you see the picture of unarmed crazies in costumes, a truly thinking person doesn’t see the comparison. One of the five “killed,” used as a statistic by the left, was an unarmed woman, who threatened no one with violence. Where is the outcry? Three Trump supporters died of natural causes. The one police death has hardly been covered. What happened there? Why isn’t there more coverage of his death? Not his funeral, not the way he’s been used politically, but what actually happened to him?
Bailey says that 60% of white Catholic voters voted for Trump, implying that Catholics are Christian. He lumps them with evangelicals who supported Trump. This is the most tell-tale evidence that he doesn’t understand biblical Christianity. He is pro-abortion. He is against the death penalty for murder. If you are a Christian, you support what God supports. You believe the Bible. Bailey does not.
The crucial aspect for a lasting faith, which is actually a saving faith, is the object of that faith. My faith doesn’t stand in men. The object of faith is Jesus Christ Himself, and He never fails. I believe the Bible. My faith comes by the Word of God. 1 John 5:4-5 say:
4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
My faith has found a resting place,Not in device nor creed;I trust the Ever-living One,His wounds for me shall plead.I need no other argument,I need no other plea;It is enough that Jesus died,And that He died for me.Enough for me that Jesus saves,This ends my fear and doubt;A sinful soul I come to Him,He’ll never cast me out.My heart is leaning on the Word,The written Word of God,Salvation by my Savior’s name,Salvation through His blood.My great Physician heals the sick,The lost He came to save;For me His precious blood He shed,For me His life He gave.
Sanctification Summary: Christian Holiness or Sanctification—A Summary from Eternity Past to the Eternal State
During the recent Word of Truth Conference at Bethel Baptist Church, I had the privilege of preaching a summary of what Scripture teaches on sanctification. It was suggested that this summary be made into a pamphlet. You can now download the pamphlet on the FaithSaves website by clicking here; it is entitled “Christian Sanctification: A Summary from Eternity Past to the Eternal State.” The video is also live at FaithSaves; it can also be watched on YouTube by clicking here; if it is a blessing, I would encourage you to “like” it on YouTube and leave a comment. I have also embedded the video below for your viewing edification.
May it be a blessing to you, and with those with whom you can share it who want to understand what Scripture teaches about sanctification.
–TDR
Evangelistic Bible Study #4, “How Do I Receive the Gospel?” is now live!
In previous weeks I had mentioned that videos teaching the evangelistic Bible studies that I have written were being made available. We had made #1, “What is the Bible?” live. That study covers the inspiration, preservation, and canonicity of the Bible. We had made #2, “Who is God?” live, covering who the true God is, including His crucial Tri-unity. We had made #3, “What Does God Want From Me?” live. Study #3 covers the law of God and His objective standard of perfect holiness which He will use to judge mankind in the last day. #5, “How Do I Receive the Gospel?” was also made live–that study covered repentance and faith, the human response to the gospel. However, we were having issues with study #4, so that one was not yet available. However, I am pleased to report that Bible study #4, “How Can God Save Sinners?” is now live. You can watch it at FaithSaves, watch it on YouTube, or watch it through the embedded video below:
Please “like” the video on YouTube and feel free to post a comment if you believe it is valuable, as doing those things help the video gain circulation.
The physical copies of the Bible studies are available online if you can do them with someone in person or over Skype, Zoom, etc. in this era of COVID. I would encourage you to share the videos as well with people who are not willing to do a one-on-one study with you but like to watch things over the Internet.
May the Lord use these studies for His glory and the advancement of His gospel!
Studies #6 and #7, on eternal security and assurance (#6) and the church (#7) are not yet available, but we are working on them. Please feel free to pray for us as it takes a lot of work to have these done well. The actually evangelistic studies, however, are all complete–#6 and #7 are follow-up Bible studies.
–TDR
The “harvest is plenteous”: A Promise People Will Always be Saved in Matthew 9:35-38?
“The harvest truly is plenteous,” Matthew 9:37. Is this a promise that there will always be people who will be converted when the gospel is preached? Such a view is common among advocates of Keswick theology. For example, John VanGelderen on the Revival Focus blog wrote:
Jesus said, “The harvest truly is plenteous.” The harvest is plentiful. Not will be, but is—right
now. Since this is so, Jesus continued, “Pray ye therefore the Lord of
the harvest that he will send forth labourers into his harvest.” The
sending is not just into His fields, but into His harvest! If
words have meaning and if language has integrity, then within the sphere
of your life and mine, there are people ready to be harvested right
now. The Lord of the harvest—the Holy Spirit—has already done His
preparatory work to help people become aware of their need. Now they
just need the answer—Jesus. They just need to hear the message of the
Gospel in power. … The harvest truly is plentiful. This is
more than a promised environment that someday “will be.” This is a
present fact. It “is.” Amazing! When you embrace the fact of a ready
harvest, it changes everything. … One of my favorite stories of living
according to the ready harvest comes from the life of a good friend of
mine … [a] missionary[.] … When he began deputation he
attended a Netcasters seminar, a course on the Spirit-filled
life applied to evangelizing. God brought two truths home to [this person’s] heart: the power of the Holy Spirit though faith and the fact of a ready
harvest—a particularly explosive combination. Quickly, he went from
ineffective duty-witnessing to effective delight-witnessing.
This particular person who caught the Keswick doctrine now sees huge numbers of people pray the “sinner’s prayer” all over the mission field. While only a small percentage of them manifest a changed life comparable to the people in Acts 2:41-47–as is overwhelmingly the case when the Netcasters techniques are used instead of more careful methods of evangelism that plainly explain repentance–the fact that such large numbers of people can be led to repeat the sinner’s prayer is proof that Matthew 9:35-38 is a guarantee that people will always be saved. Other testimonials from various places similarly validate the Keswick explanation of the “harvest” being “plenteous.” Don’t worry about the fact that this view of Matthew 10 would mean that the Lord Jesus Himself and His Apostles lacked the Keswick power since Christ was crucified with the consent of the large majority, while only a small number were truly converted.
Clearly, then, as is regularly preached in Keswick circles taking this view of the passage, if you are not “regularly” seeing people pray the sinner’s prayer there is something wrong with you. You can’t be right with God if there are not enough people making professions. Even if you search your conscience, ask God to show you your secret faults, and as far as you can tell, you have an upright heart before Him, you must really not be pleasing God because there are not enough people making professions. You clearly don’t have enough faith, or you have not received the special Keswick power that you have read about others receiving in easy-to-read and interesting but too often historically inaccurate books on those who got the secret and obtained the special power. There must be something wrong with you, because the phrase “the harvest truly is plenteous” guarantees lots of professions.
Or does it?
The “white harvest” in context
Matthew 10 is what Christ does and teaches based on Matthew 9:35-38. Christ teaches His disciples Matthew 10, and then He sends them forth to preach in Matthew 11:1. Matthew 10:1-11:1 records the following (please read the chapter carefully):
10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Canaanite, and Judas Iscariot, who also betrayed him. 5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, The kingdom of heaven is at hand. 8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. 9 Provide neither gold, nor silver, nor brass in your purses, 10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. 11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. 12 And when ye come into an house, salute it. 13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. 14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. 16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20 For it is not ye that speak, but the Spirit of your Father which speaketh in you. 21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. 22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. 23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. 24 The disciple is not above his master, nor the servant above his lord. 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? 26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. 30 But the very hairs of your head are all numbered. 31 Fear ye not therefore, ye are of more value than many sparrows. 32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. 33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36 And a man’s foes shall be they of his own household. 37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. 38 And he that taketh not his cross, and followeth after me, is not worthy of me. 39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. 40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. 41 He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. 42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
So what does the Lord Jesus Himself indicate in Matthew 10 about Matthew 9:35-38’s teaching concerning a white harvest? He sends people out to preach–so we should go out and preach (10:1ff.). He teaches that God takes care of His people (10:8-10), so we should trust in His care. He tells the Apostles to find a single place to stay for as long as one is in a location instead of floating from house to house (10:11), a good pattern. He commands the Apostles to greet people when they approach a house, and share the peaceful truth with them if they are open, but to shake off the dust from their feet as a sign of horrible coming judgment if they do not listen (10:12-14). Not only individual houses, but whole cities will be full of people who do not listen (10:14), and their judgment will be worse than that of Sodom (10:15). He teaches His people to be wise as serpents and harmless as doves because they will receive severe persecution (10:16ff.). In fact, all men will hate them and even family members will deliver them up to death; however, if they persevere in faithfulness to Christ they will be saved (10:21-22). When persecution arises in one city, flee and go to another one because the work will not be done before the return of Christ (10:22-23). Since Christ Himself is slandered and persecuted, they should expect slander and persecution (10:24-25), but they should not be afraid because in the coming day of judgment all will be made right (10:26), so boldly preach the truth, and do not be afraid, for the Father cares for them (10:27-31). Fearlessly confess Christ before men and He will confess them instead of denying them (10:32-33). The gospel will divide families, but do not forget that at conversion they took up the cross and must continue to follow Christ despite opposition (10:34-39). If people receive them or help them, God will reward those people (10:40-41). Now go out and preach (11:1)!
Notice Christ never states, hints, or implies in Matthew 10 that the fact that He had spoken of a “white harvest” in chapter 9:35-38 means that there will always be people who will be converted. On the contrary, Christ’s explanation includes the warning that in entire cities everyone will reject them and they will need to flee. He does not tell them, or breathe the slightest hint, that if every single person in a city does not listen it was their fault for not entering into the Higher Life or for not having the special power that makes people listen, or that it was their fault for not believing His (alleged) promise of a “white harvest” that means many people will always believe. Rather than explaining the Higher Life secret, Christ just tells the Apostles to run away and go to the next city; it was the fault of the people who did not listen, not their fault, that they did receive the gospel. The Lord Jesus tells them over and over again, not “lots of people will always listen,” but “persecution, persecution, persecution, persecution.” He tells them to keep going because the Father cares for them and because He will reward them in the last day, but never tells them to keep going because there are always people who are going to listen.
In the parallel passage in Luke 10 Christ also speaks of a “great … harvest,” and then immediately afterwards speaks of entire cities where nobody will listen. Nobody who read the entire passage honestly would conclude that lots of people will always be saved based on the “white/great harvest” language of Matthew 10 and Luke 10.
So should we tell people what Christ told them is involved in going into a “white harvest,” or should we tell them what Keswick theology teaches about the “white harvest,” even if that means ignoring the immediate context of the passage?
What about the Old Testament harvest imagery that Christ was alluding to when He spoke of a great or white harvest? The strong emphasis of the Old Testament harvest imagery in passages such as Micah 4:11-13 is coming judgment. “The harvest is white/great” means “the harvest is ready to be reaped–judgment is coming!” according to the Old Testament, and according to Matthew’s gospel just a few chapters later: “the harvest is the end of the world” (Matthew 13:39). The judgment of the last days involves both the destruction of the wicked and the deliverance of the righteous, but the nearness of judgment justifying urgency in preaching is the point in Matthew 9:35-38, not that a large number will always respond to the gospel positively. To ignore the Old Testament imagery of the harvest, and the use of the image elsewhere in Matthew, is to rip the harvest metaphor from its broader context, just as to ignore the verses immediately surrounding the passage rip the metaphor from its immediate context.
The book context of Matthew is also ignored in order to make the “white harvest” language into a promise that people will always listen to the gospel in large numbers:
9:35 and 4:23 mark an inclusion which underlines the importance of reading chaps. 5–7 and 8–9 together and, when linked with the emphasis on the mission of the disciples in what precedes 4:23 (vv. 18–22) and what follows 9:35 (9:36–11:1), provide a chiasmic structure which enhances the significance of the mission perspective for the whole body of the encompassed materials. 9:35–37 function as an introductory piece for the section that runs to 10:42 (11:1), which consists mainly of the second major discourse by Jesus in Matthew, in a set of five marked by a shared concluding formula (here in 11:1[)] … Mt. 9:35 closely echoes 4:23 … this time Jesus is explicitly named; ‘all the towns and the villages’ replaces ‘in the whole of Galilee’ (probably with the intention of being more general) … Jesus’ ministry is freshly summarised/characterised after the expansiveness that has marked chaps. 5–9.
John Nolland, The Gospel of Matthew: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI; Carlisle: W.B. Eerdmans; Paternoster Press, 2005), 406–407.
In chapter 4:23ff. Christ never says that many people will always repent and believe. He did have large crowds that wanted to be healed, but He never said that the number who were spiritually saved would always be large–on the contrary, He said: “strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14).
So what?
So why does this all matter? First, it matters because taking out of context Christ’s language about a “white harvest” and telling others that many people will always believe the gospel is telling them a lie. It is telling them what God did not say and claiming His authority for it. Even if done in sincerity, whenever God’s Word is distorted a great evil is perpetrated. Don’t lie to people. Tell them God’s truth.
Second, it is important because whether someone expects what Keswick theology tells him to expect, or what Christ told him to expect, has a huge impact on how he does ministry. If an evangelist or church-planter believes the Keswick wresting of Scripture instead of Christ’s actual promises he will become very discouraged if he finds out that what Christ said is actually true instead of what he wrongly thought Christ promised in Keswick theology. He will conclude that something must be wrong with him and he is not pleasing God if there are not lots of people who are born again. Instead of confiding in the Father’s care in the face of virulent opposition, like Christ commanded in Matthew 10, he will pour over his Higher Life literature and try to find out how he is missing the secret power that will finally make many people listen all the time. He may quit the ministry altogether, concluding that he is a failure when he sees the persecution Christ promised instead of the big crowds Christ never promised. He will probably water down the gospel message and start practicing man-made promotion and marketing techniques in order to get the crowds and numbers of professions he wrongly thinks are promised in Matthew 9:35-38. He will not evaluate other churches based on whether they are trusting in the Father and boldly preaching the way Christ commanded in Matthew 10, but on whether they are seeing the numbers of professions promised by the Higher Life. A church that is obeying Matthew 10 but seeing fewer professions will be rejected as a model for ministry or for fellowship in favor of one that is using marketing techniques and seeing more professions, or has “secrets to success” which cannot be discovered by careful exegesis of Scripture. In short, he will displease God. Whenever Scripture is twisted lots of problems come about.
So you need to believe what Christ taught about the white harvest–it means judgment is coming. It means you need to boldly preach what He said from the housetops even when persecution comes–and it will come. When it comes, trust in the Father’s care, and remember that if you confess Christ before men He will confess you before your heavenly Father. If you are not trusting in the Lord and are not consequently boldly preaching, and as a result you experience no persecution, there is something wrong with you. If lots of people are not listening, that does not prove that something is wrong with you.
Now certainly it is possible that if you are evangelizing to see a church established but people are not listening to you it may be that you are a bad example–if you are soon angry, or are not ruling your family well, or are a drunkard, or are not apt to teach, etc. (1 Timothy 3) then it is true that you are the problem. But if you have an upright heart before God and are qualified, if you can say “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting” (Psalm 139:23-24), then don’t worry about missing out on a secret Higher Life power that supposedly guarantees lots of visible results. Keep boldly preaching, expect opposition, and trust in the Father’s care. Do not change your practices one iota from what you can prove from Scripture based on anything invented by mere men. Do not model your ministry after people who claim to have special powers but who distort Scripture to teach Keswick and are really just good at man-made marketing. Fellowship with churches that derive their beliefs and practices from the Bible alone, and get the sweet encouragement that is truly offered in the Word instead of the false expectations and hopes offered by distorted theological errors.
It could please God in His grace to allow much of the seed of the Word to land on good soil, and you could have a big church like the one in Jerusalem shortly after Christ’s ascension (Acts 2, 5). Alternatively, you could have a small church like the one in Philadelphia that highly pleased Christ (Revelation 3:7ff.) with not the slightest hint that they were doing something wrong because they were small. Reject the Keswick distortion of the “white harvest” and instead keep boldly preaching and obeying all Scripture in faith and love, in light of the fact that the harvest–judgment–is coming: “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown” (Revelation 3:11).
–TDR
Saving Faith: What it is not and what it is: Bible Study 5C-D in “How Do I Receive the Gospel?”
In previous weeks I have posted Bible studies #1-3 and 5A-B in the series of evangelistic Bible studies. This week I have posted the final part of study #5, namely, what saving faith is not and what it is. I believe that a lost person who goes through these studies honesty should be illuminated by the Holy Ghost as to his spiritual condition. In our day when anyone who can walk down an isle and shake the hand of someone at the front is assumed to be genuinely converted, a careful presentation of what falls short of saving faith and what it involves is, I trust, something the Lord can use for His glory and which can help the lost, and which can also assist the saints in carefully helping the unconverted with the spiritual needs of their souls.
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