Home » Posts tagged 'faith' (Page 5)
Tag Archives: faith
The Church of Christ: Preach the Word of God, Preach Politics, or Preach Conspiracies?
Preach the Word or Politics?
In 2 Timothy 4:2, the Bible commands: “Preach the Word,” referring to the “all Scripture” of 3:16 with the Greek anaphoric article on the “the” of 2 Timothy 4:2. God commands His Word to be preached, and nothing else, in the church of Jesus Christ. Does this exclude preaching on political topics?
Sometimes preaching the Word means preaching what the Word says about politics. For example, the Bible condemns abortion and sodomy, teaches free market economics and a limited government instead of socialism or communism and an intrusive government, and favors republican government over monarchy or dictatorship. It is entirely appropriate to preach what Scripture teaches on these and related issues and to make appropriate contemporary application, whether through following what 2 Timothy 3:15-4:2 implies–expositional preaching through entire books of the Bible–or through topical messages on Biblical issues.
Do we see preaching on contemporary politics taking place in the New Testament? Matthew 14:1-4 reads:
1 At that time Herod the tetrarch heard of the fame of Jesus, 2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife. 4 For John said unto him, It is not lawful for thee to have her.
The first Baptist preacher made the clearly true, unquestionably verifiable statement that Herod should not have taken his brother’s wife. We have no other political statements at all from him, and it does not even appear that the Baptist declared the unlawful incest of Herod in a sermon–rather, John “said unto [Herod]” directly what the ruler had unlawfully done, also reproving Herod for all the evils he had done (Luke 3:19). So John made a clear Biblical application of a political matter in a personal way to the ruler in question.
What about the Lord Jesus? Christ called Herod a “fox” (Luke 13:32). This also was not in a sermon but in response to a question the Lord was asked. In every recorded sermon the Lord preached, and in all His teaching in the NT, there was nothing about the terrible political things going on in His day—which He could have used His omniscience to describe and warn about with perfect accuracy—but Christ did warn a great deal about false religion, the worst thing that was taking place in first century Palestine (and the worst thing happening in our day).
The sermons in Acts contain nothing about the dirty power plays in the Roman empire or other political events. The closest one gets is Paul proving that he was not a lawbreaker in court settings. Paul also used his rights as a Roman citizen (Acts 16:37; Acts 22), so Christians should use the voting rights they have in free nations.
So we have one statement from John the Baptist, made directly to Herod and not in a sermon, one word, “fox,” from Christ on politics, here again not in a sermon, and nothing in the apostolic preaching in Acts. Paul used the political right he had to protect his life and advance the gospel (Acts 22), and also used his citizenship to protect the Philippian jailer and his household from their heroic, selfless, and extremely dangerous act of taking Paul out of prison into the jailer’s home (Acts 16:37).
What about the New Testament epistles? In the epistles, there are no warnings about current politics at all.
So is it lawful to make application to current political events in sermons? Based on what Christ and the first Baptist practiced, it is certainly lawful. However, it is also certainly not the emphasis of the New Testament. The balance found in the NT epistles is to spend 99% of the time on giving people God’s unsearchable truth; when naming evil men and evil deeds to focus on religious corruption; and occasionally as a legitimate application of Scripture to point out the evil in the secular political world. Indeed, God’s infallible truth, powerfully preached, will do far more long-term good, even politically, than changing God’s pulpit into a place of political commentary.
A congregation where people did not know that the Democrat party overwhelmingly opposes religious liberty and promotes abortion and sodomy would be poorly informed. Application of the Sixth Commandment would properly inform people of the indisputable facts right in the Democrat party platform. However, a congregation that does not know what the books of Zechariah or Ephesians are about (for example), but hears all sorts of things about contemporary politics from the pulpit, is also not following the New Testament balance. They should hear far more in the Lord’s house about the Joseph of Genesis than about Joe Biden.
It is true that the Old Testament prophets spoke more about the misdeeds of their rulers and of other nations than one finds in the New Testament. This fact should encourage us to be gracious rather than judging harshly that contemporary politics are alluded to too often by other pastors or other preachers. However, we should also keep in mind that Israel was a theocratic nation-state–a political nation among other political nations. The king was not just a ruler, but one with a religious position over God’s people. The surrounding nations were not just people groups, but idolatrous enemies trying to destroy the kingdom of God on earth and stop the coming of the Messiah and the consummation of God’s redemptive program by wiping out Israel. It may therefore be a better comparison if we consider Jeremiah warning the king to submit to Babylon as comparable to the harsh and specific NT warnings against false religion rather than the equivalent of someone preaching about the misdeeds of secular political rulers.
Furthermore, speech about political rulers must follow Romans 13:
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. (Romans 13:7)
John the Baptist said nothing disrespectful to Herod. Even Michael the Archangel did not rail harshly against Satan, who indubitably deserved it (Jude 9). Even if a secular political ruler is very evil–as most of them are–and very hostile to Christianity–as many of them are–we must show them fear and honor in the same way that we must give them tribute or pay taxes–God requires it.
So preaching legitimate applications of Scripture on politics is right, but making politics central to the church is not, nor should the church follow politically conservative heathen in their reviling of those with liberal political views. Respect is required for all men, and especially for all rulers, even if they personally do not deserve it in the least. Remember that you don’t deserve respect in and of yourself, either. You deserve hell fire, but God gave you grace despite your unworthiness. He calls you to show respect in the same way to unworthy political leaders who He has ordained (Romans 13) for His own ultimate glory and wise purposes.
Preach the Word or Conspiratorial Politics?
What about political conspiracy theories? I have already addressed this to an extent in my posts “Satanic Conspiracy, COVID-19, and the Church’s Response.” (My thoughts on the COVID vaccine specifically are here, with some broader comments on medicine here.)
Notice that what John the Baptist said about Herod was 100% true, credible, and unquestionably verifiable. Herod had taken his brother’s wife and was openly living with her. The same holds true for the Old Testament prophets. The Moabites had certainly burned the bones of the king of Edom into lime (Amos 2:1). (Since the New Testament epistles do not deal with any political controversies, they contain no examples here at all, but their silence does still teach us something about proportion, as already noted.)
Contrast that with, say, the dangerous semi-religious cult, the QAnon conspiracy, which believes various political leaders in the USA are engaged in pedophilia and Trump was going to expose them and send them to Guantanamo Bay, and made many other false predictions coupled with unfalsifiable affirmations. Is there a deep state cabal of pedophiles, or whatever other conspiratorial affirmation? Before someone believes something of this sort on a personal level, he needs to make sure that he has carefully weighed the evidence, not just for such a conspiracy, but against it (Proverbs 18:17) lest he answer a matter before hearing the evidence properly, which is folly and shame (Proverbs 18:13). If, for example, QAnon is really a movement of Satanic slander, as many born-again Christians affirm, then affirming its truth would be displeasing to the Lord. Consider the principles in the post “Shame, Folly, and Conspiracy Theories.” Do my affirmations in favor of the conspiracy meet Biblical standards of evidence? Certainly conspiracies should not be promoted in the pulpit in Christ’s churches unless they really have extraordinary evidence for their extraordinary assertions. It was easy to verify that Herod had an unlawful spouse. He did not deny who his consort was. It is much harder to prove that a particular person engaged in abominable acts with minors when nobody allegedly involved says it happened, there is no forensic evidence, etc., and nobody seems to care about it except some extremely fringe social media people who have very dubious evidence to back up their expansive claims.
Let us imagine that someone at one’s workplace told a lie one time out of every twenty statements that he made. We would consider such a person to have a severe lying problem. While conspiracy theories actually have a truth value that is far closer to 0% than to 95%, let’s imagine that a preacher starts preaching political conspiracy theories and is actually correct 95% of the time. He would still be breaking the Ten Commandments 5% of the time—a grave lying problem. “Thou shalt not bear false witness” does not have any exception for discussions of politics. It does not have a 5% exception. Slander is a grave sin, even if one is slandering a political leader with a terribly anti-Biblical worldview. Slander is still a grave sin, even if one is slandering someone as verifiably crooked as Hillary Clinton. If she is crooked in one way you are not lying to say it, but if you accuse her of something she did not do it is slander. Yep, it is still a sin to slander even her.
Preacher, let’s be much harsher on ourselves than on others as we evaluate these things, and make sure our own sermons are 100% accurate, respectful, and non-slanderous. Nevertheless, whoever makes an inaccurate statement, even if he is convinced it is true by slick-sounding misinformation and is sincerely beguiled by enticing words (Colossians 2:4), is still breaking the Ninth Commandment. We are not to engage in such behavior ourselves, because the devil is the father of lies (John 8:44). We are not to tolerate it in our houses, because “he that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight” (Psalm 101:7). We must not bring it into Christ’s church, because that is the place to preach the infallible truth of the Word (2 Timothy 4:2) as the pillar and ground of the truth (1 Timothy 3:15), not the place to preach what is either verifiably false, or even only possibly true but uncertain, or even what is true but is not exposition and application of the Bible.
So preach the Word—not politics. Follow the pattern of the New Testament in how much politics is talked about in church. It is not 0%, but not that far away. It is very far from the emphasis. Following the New Testament pattern both honors Christ, the One who told the church what to preach, and also promotes liberty in the long-term in a far more effective way than an unbiblical lack of balance that turns the Lord’s church into a Super PAC.
So preach the Word—not conspiratorial politics, because preaching a conspiracy, unless it is absolute truth, risks committing the grave sin of slander in the place where only what has an infallible “thus saith the Lord” should be proclaimed, for that alone gives glory to Jesus Christ, the great Head of His church.
–TDR
The Feeding of the Five Thousand: How Old Were the Bread and the Fish the People Ate, That Jesus Gave Them?
When I go to the grocery store and I select my items, I don’t very often think of the process. I just push the cart and put into it what’s on my list. My wife was gone for quite awhile recently, so I grocery shopped. A few times I picked up one or two of those tubes of hamburger you’ve maybe seen. It didn’t occur to me when I did that a calf was born, it grazed in a field, grew to full grown size, was herded into a truck, shipped to a meat plant, driven into a building and was butchered, then parts of that full grown cow were ground into beef, which was squeezed into a tube and through various machinations of the supply chain, arrived in my store in Southern Oregon.
I didn’t look at that tube of hamburger and assume that it just sprung up there in the meat department of Walmart with the appearance of age. I know it didn’t. However, something different happened when the Lord Jesus Christ served the five thousand bread and fish in Matthew 14:13-21. I now know that just one cell of a fish exists according to a very complicated code of DNA, information from powerful and intelligent design antecedent to its emergence, let alone the origin of the matter from which it formed. Further along, there’s the fish eye, it’s gills, brain, internal organs, scales, and fins. Its musculature, that allowed for its under water propulsion, becomes the fleshly substance of a meal, also the subject of future digestion and incorporation into a human body.
Everything everyone ate at the feeding of the five thousand had the appearance of age. That was the miracle of it. Sure, it would have been a great miracle if everyone was able to stand or sit there that day and wait for a seed of wheat or corn to grow into the grain necessary to mill to flour, work into dough, and baked to yummy goodness. How long would that take? Perhaps the moment of the feeding was actually an age, once we’ve decided that we’re permitted to conform measurements of time to our preferred version of a scriptural narrative. We all know that a loaf of bread couldn’t have appeared in a moment according to known dating systems, so to help with the believability of Matthew 14:13-21, we allow for our own adaptation and maneuverability of the story.
No. Jesus created bread and fish, skipping the time and the process. He went straight from point A to B or A to Z, depending on how many steps you want to imagine were skipped. That’s the wonder of His power, wisdom, and love. God by nature is supernatural and He divinely intervenes in His creation however He wants. He is not bound by the very natural laws He originated. He’s more than the state highway police traveling as fast as He wants to enforce His own laws.
What’s harder? An instantaneous universe with an apparent appearance of fourteen billion years or thousands of separate bread loaves and fully grown fish? Think of even the milling process for flour. Where was the mill stone? There was none. Flour itself was skipped. What’s harder, the instantaneous creation of matter or the instantaneous formation of that matter to a mature appearing universe? Both are impossible, except with God. If you can believe the first, you can also believe the second.
Without faith, it is impossible to please God.
The Gnostic History of Images of Jesus Christ
Images of the Son of God, Jesus Christ, should not be made for the reasons explained in the appropriate articles in the studies on ecclesiology here. But did you know that the Gnostics were the first ones to makes images of the Savior? Note the following:
The Gnostics, in their enmity to God the Father, had proscribed his image, but being favourable to the Son, they painted and sculptured the figure of the Saviour, of all dimensions, and under various forms. It … appears … that we are indebted to Gnostics for the earliest portraits of Jesus. “It was for the use of Gnostics, and by the hand of those sectaries, who attempted at various times, and by a thousand different schemes, to effect a monstrous combination of the doctrines of Christianity with Pagan superstitions, that little images of Christ were first fabricated; the original model of these figures they traced back to Pontius Pilate himself, by a hypothetical train of reasoning, which could scarcely deceive even the most ignorant of their initiated disciples. These little statues were made of gold, or silver, or some other substance, and after the pattern of those of Pythagoras, Plato, Aristotle, and other sages of antiquity, which those sectarians were accustomed to exhibit, crowned with flowers in their Conciliabula, and all of which were honoured with the same degree of worship. Such, indeed, is the positive assertion of St. Iræneus,* confirmed, or at least reiterated by St. Epiphanius.† This superstition, which on the same principle permitted painted images of Christ, was peculiarly in vogue amongst the Gnostics of the sects of Carpocrates; and history has preserved the name of a woman, Marcellina, adopted by that sect, for the propagation of which she removed from the farthest East, to Rome; and who in the little Gnostic church, as it may be called, which was under her direction, exposed to the adoration of her followers images of Christ and of St. Paul, of Homer and Pythagoras. This fact, which is supported by the serious evidence of St. Augustine,‡ is, besides, perfectly in accordance with the celebrated anecdote of the Emperor, Alexander Severus, who placed amongst his Lares, between the images of the most revered philosophers and kings, the portraits of Christ, and of Abraham, opposite those of Orpheus and Apollonius of Tyana, and who paid to all a vague kind of divine worship.§ It cannot, therefore, be doubted, that this strange association originated in the bosom of certain schools of the Neo-Platonists, as well as in several Gnostic sects, and we may thence infer, that the existence of images fabricated by Gnostic hands, induced Christians, as soon as the Church relaxed in its primitive aversion to monuments of idolatry, to adopt them for their own use.*”[1]
* St. Irenæus, Advers. Hæres. lib. i., cap. xxv., a. 6, édition de Massuet.
† St. Epiphanius, Hæres. cap. xxvii., a. 6. See on this subject the dissertation of Jablonsky, “de Origine imaginum Christi Domini in Ecclesia Christiana,” s. 10, in his Opuscul. Philol. vol. iii., 394–396.
‡ St. Augustin, de Hæresib. cap. vii.: “Sectæ ipsius (Carpocratis) fuisse traditur socia quædam Marcellina, quæ colebat imagines Jesu et Pauli, et Homeri et Pythagoræ, adorando incensumque ponendo.” (See the dissertation of Fueldner, upon the Carpocratians, in the Dritte Denkschrift der Hist. Theol. Gesellschaft zu Leipzig., p. 267, et seq.)
- Æl. Lamprid. in Alexandr. Sever. cap. xxix. “In larario suo, in quo et divos principes, sed optimos (et) electos et animas sanctiores, in queis et Appollonium, et quantum scriptor suorum temporum dicit. Christum, Abraham et Orpheum, et hujusmodi ceteros, habebat ac majorum effigies, rem divinam faciebat.” Such is the lesson proposed by Heyne for the employment of this text. (See the dissertation of Alexandr. Sever. Imp. religion. miscell. probant., &c., in his Opuscul. Academ. vol. vi., p. 169–281; see also on this subject the dissertation of Jablonsky, De Alexandra Severo, Imperatore Romano, Christianorum sacris per Gnostico initiato, in his Opuscul. Philol. vol. iv., p. 38–79.
* Such, we are told by M. Raoul Rochette, is the inference drawn by the pious and learned Bottari, from the testimony quoted above, Pitture e Sculture Sacre, vol i., p. 196; and that his opinion, formed in the bosom of orthodox Catholicism, has been adopted by all Roman antiquaries.
[1] Adolphe Napoléon Didron, Christian Iconography; Or, the History of Christian Art in the Middle Ages, trans. E. J. Millington and Margaret Stokes, vol. 1 (London: George Bell and Sons, 1886), 243–245.
So if you use images of Jesus Christ to (mis)represent Him in curricula for children’s ministries, or around the 25th of December you make a little image of Jesus and put it in a stable, you are not only violating the Second Commandment by engaging in a form of (likely unintentional) idolatry, but you are following the ancient Gnostics.
Maybe it is time to immediately stop making, using, condoning, promoting, or contributing in any way to the use of images of the Son of God.
–TDR
Winning Someone and Winning Over Someone
I was sitting in the doctor’s office today for an appointment for my dad. I go with him to all his appointments, which are many. Usually it is also accompanied by medical decisions, such as tweaking a few of his medications, including his insulin intake. I pulled up today’s list of articles at Realclearpolitics while waiting, and one of them was from the New York Times, titled, “Progressives’ Urgent Question: How to Win Over Voters of Color.” I didn’t immediately read the article, but my mind began weighing the difference between “winning someone” and “winning someone over.” Were those two different from each other? I thought so.
Can progressives win broad numbers of the Black and brown voters they say their policies will benefit most?
The Evidence of Things Not Seen
In the King James Version, Hebrews 11:1 calls “faith,” “the evidence of things not seen.” How is faith itself evidence? Does the English word “evidence” in the King James Version mean the same thing as what we think it means today? It is close, but I believe there is evidence (pun intended) to say that “evidence” in Hebrews 11:1 means something a little different than what we think it means.Faith itself doesn’t seem to be evidence as we understand the meaning of evidence. It is based on evidence, but not itself evidence. Evidence itself is proof. The slight difference in understanding would be that faith is the “proving to yourself” things unseen. The Greek word elegchos is found only here in the New Testament. However, the verb form, elegcho, is used 17 times in the New Testament, it would have the same root meaning as the noun, and it’s classic and first usage in the New Testament is found in John 16:8, used by Jesus:
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Faith demonstrates to the eye of the mind the reality of those things that cannot be discerned by the eye of the body. Faith is the firm assent of the soul to the divine revelation and every part of it, and sets to its seal that God is true. It is a full approbation of all that God has revealed as holy, just, and good; it helps the soul to make application of all to itself with suitable affections and endeavours; and so it is designed to serve the believer instead of sight, and to be to the soul all that the senses are to the body. That faith is but opinion or fancy which does not realize invisible things to the soul, and excite the soul to act agreeably to the nature and importance of them.
Improved Evangelistic Bible Study #3 Is Now Available!
I am happy to report that a version of evangelistic Bible study #3, “What Does God Want From Me?” which covers God’s law and the penalty of sin to awaken or convict a lost sinner, is now available in an improved version. It is now nicely in color with good looking pictures and other features that make it more physically appealing than it was previously. Studies #1 and #2 in this “prettified” format are also available. Studies #4-7 are being worked on and, Lord willing, will become available in the not-to-distant future.
Please note as well that video files of the studies being taught are also being made available–#1-5 are currently live, and the videos for #6-7 are in the list of things to get done. We would appreciate prayer for helpers with the video projects.
You can watch Bible studies #1-5 or download the “prettified” studies #1-3, as well as the older versions of #4-7, at the page here:
Foundational Bible Studies
as well as viewing them on YouTube here. Feel free to “like” them, post a comment on the YouTube channel, or share them on social media (if you are on social media, I am not on it) as these things help other people find and watch the studies.
If you wish to personalize these resources by adding your church address to them, you can also do that by accessing MS Word files of the evangelistic Bible studies at the All Content page here.
–TDR
The Misuse of James 1:20 and the Wrath of Man
Does the wrath of man work not the righteousness of God? It would seem that this was true because of James 1:20 and it’s saying that explicitly: “For the wrath of man worketh not the righteousness of God.” How could anyone question that? It’s the entire verse.
You see someone get angry, this verse comes to mind, and you quote it to the angry person. Yet, what if I saw that you weren’t angry, and I quoted instead, Ephesians 4:26, “Be ye angry, and sin not”? This verse seems to require anger not to sin. James 1:20 seems to require no anger not to sin. Are they contradicting one another?
2 Corinthians 7:11, a classic passage on repentance, includes as part of repentance over sin, “indignation.” It’s obvious that the indignation is over someone’s personal sin, which is also what Ephesians 4:26 is about. Anger at one’s own sin is useful for not sinning.
John 2 doesn’t say that Jesus was angry when He cleansed the temple, but of his disciples, who were present and witnessing this occurrence, John 2:17 says, “And his disciples remembered that it was written, The zeal of thine house hath eaten me up.” Jesus reached down, picked up strands of leather to form into a make-shift whip, and started whipping people, animals, and overturning tables. It looked like He was angry. The Greek word translated, “zeal,” which is a quotation of Psalm 69:9, BDAG calls “an intense negative feeling.” There was sin all over that temple, and Jesus was angry over it. He had an intense negative feeling about it.
Let’s return to James 1:20 and look more at the context, seeing verses 18-22:
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.
James lays out tests of faith so that someone can know that he’s been converted, that he has saving faith. Saving faith proceeds from the “word of truth.” See that in verse 18? God begat us “with the word of truth.” A test of faith is what someone does with the word of truth. The context is about hearing scripture and doing it. It is obvious that the hearing of scripture is the preaching of the Word of God.
In the context, when the Word of God is preached, since it is the agent of our regeneration, our conversion, turning us into a ‘firstfruits of God’s creatures,’ every man should “be swift to hear, slow to speak, slow to wrath” (v. 19). There is one positive and there are two negatives. If someone is receptive to the Word of God being preached in a positive way, he is “swift to hear,” and then in a negative way, he is “slow to speak” and “slow to wrath.” He is listening and not debating or getting angry with what he is hearing.
James directs his writing to “beloved brethren.” Are these saved people? I believe they are unsaved and saved Jews, a mixed multitude attending a church. “Brethren” in this case refers to Jewish brethren, people in the nation Israel. Some of them are saved and some of them are unsaved. If they are unsaved, listening to the preaching of God’s Word could result in their being saved, or in other words, ‘work the righteousness of God.” On the other hand, if they were to debate and get angry with the preaching of scripture, that would not work the saving righteousness of God.
If these are saved Jews hearing James’s epistle, they could acknowledge that they have a saving response to preaching. They are swift to hear, slow to speak, slow to wrath. Their response to scripture is a test of their faith, and they pass that test.
The “wrath” of verse 20, that “worketh not the righteousness of God,” is the wrath of verse 19, “slow to wrath.” It’s not just any wrath. It is anger at the preaching of scripture. That anger, that wrath, worketh not the righteousness of God. It results in a person not receiving imputed righteousness by faith. If this is a saved person, it results in his not receiving sanctifying righteousness.
A man, who is angry with the preaching of scripture, will not “lay apart all filthiness and superfluity of naughtiness” (v. 21). As a result, he will not receive the saving of his soul. He’s not listening to scripture. He’s arguing with it and angry with it. As a result, he is not begotten by the Word of Truth.
James continues in verse 22 on the same theme. A true believer will not just hear but also do what the Bible says. He will hear it and practice it. This all connects to his relationship to God. God is the source of every good and perfect gift (v. 17a). He spoke the world into existence by His Word and He doesn’t change (v. 17b), so He is still giving good things through His Word, including His righteousness.
When someone uses James 1:20 in a general way to say that no wrath works the righteousness of God, that is false. We know that some wrath, righteous indignation, does work the righteousness of God. This is the wrath of man against the Word of God when it is preached. That is the wrath of James 1:20 and that is how James 1:20 should be used or applied. When it is isn’t used that way, it is being twisted or perverted. You could even say it isn’t working the righteousness of God.
Questioning Christianity Because Of What One Sees Occurring In the World or From People Who Call Themselves Christians
My Christianity isn’t tethered to what other people are doing or have done. Christianity is the truth. If I were one of eight remaining believers on earth, it would still be true. I don’t doubt it when people don’t live it. I feel sorry for them, but they haven’t affected what I think about Christianity itself. My Christianity is tethered to the Bible, God’s Word.
I’m writing about this, because of an article in Newsweek that came out on Tuesday this week, written by Issac Bailey, “I’m Struggling with My Christianity After Trump.” Something with that title in a major publication would be a head scratcher, except that most “Christianity” today and probably for most of history isn’t and hasn’t been actual Christianity. No one should be surprised about counterfeit Christianity. Bailey says he got his doubts about Christianity itself from the reality that professing Christians voted for Trump. I’ve heard other people say this.
According to scripture, anyone who leaves actual Christianity was never saved in the first place. Nowhere says a true Christian can lose his salvation. He can’t leave it, because he’s kept by the power of God (1 Peter 1:5). A believer cooperates with what God does in saving him, but it is God who keeps him saved. Scripture is clear on this. Many passages teach the eternal security of a believer, but two verses are definitive on the point that, if a professing believer defects, he was never saved in the first place: first, 1 John 2:19.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Second, 1 John 3:6.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Read both verses. The first one says that when someone does not continue, he never had salvation in the first place, that is, he was “not of us,” said twice in the verse. If he was “of us,” he would “no doubt have continued with us.” No doubt. The second verse says that a person who sins as a lifestyle, as seen in the present tense, “sinneth,” “hath not seen him, neither known him,” that is, a person who takes on a lifestyle of sin never saw or knew Christ in the first place. A true Christian can’t walk away from Christ. As Jesus said in John 10:28-29, no man, including himself, can pluck a true believer out of either Jesus’ or His Father’s hand.
If you read the Bailey article, you can see he doesn’t have biblical Christianity. I’m not saying that to be unnecessarily offensive or condemnatory. People call themselves Christians, who are not, because there are many various forms of popular “Christianity” in the world. That could be a whole separate article, all the different types, that aren’t Christianity. They are fraudulent perversions of the real thing. There is more false Christianity by far than there is true Christianity.
Most Christian denominations don’t even preach a true gospel. You should know that. They are preaching a false gospel. Most professing Christians to whom I talk don’t even know the gospel. I repeat, they don’t know it. Churches are not clear on the gospel. Even the ones who might believe a true gospel are more concerned about having a bigger congregation and so they do more to pander to people than tell them what they need to hear. There has been a cumulative and comprehensive erosion of the gospel in the United States for awhile and for a number of reasons.
In the first paragraph, Bailey says his “faith is in tatters.” Before I provide an assessment of what he says in his article, I have an opinion about what he’s doing. I don’t think he’s going to leave his spurious version of Christianity. He’s threatening to leave it like a child threatens to hold his breath until he dies if his parents don’t give him what he wants. True Christians are concerned that their testimony could result in defections from the faith. Jesus said at the beginning of Matthew 18 that it would be better to put a millstone around your neck and jump into deep water than to cause one of these little ones to stumble.
Bailey is saying that Christians are sending him into apostasy because of their vote for Trump. This is meant to strike fear into Christians, so that they at the least become non-political or disengaged from political action. Bailey will keep supporting actual murderers greater than any holocaust in the history of the world, the same people who booed God at their party convention, but a vote for Trump will send him off the deep end. He’s already off the deep end. His party is the party against divine design of the family, which is the most rudimentary and rebellious form of opposition to God in existence.
The people Bailey addresses specifically are the pro-life supporting Christians, implying that there are non-pro-life Christians. You can be a Christian, a true one, and not be pro-life. There is only pro-life Christianity. Everything else is an impostor. Sure, it might take a new Christian some time to get up to speed on this point, but he will get there, because he is indwelt by God the Holy Spirit, if he is really saved.
Many of the Trump voters, who claim to be Christians, are not. They do have a different Jesus. That includes some, if not all, of the people in the picture posted in Bailey’s article. As a matter of religious or theological comparison though, these pseudo Christians have a lot in common with the type of Christianity Bailey represents. They both have a novel fabrication or improvisation of Christianity, that is very loose with scripture. They put more authority in their own experience than the Bible, relying more on allegorization than exegesis.
For all of Trump’s many flaws, in a political way he represented to a lot of Americans and most true Christians, a last opportunity to save the federal government from a trajectory of progressive, oligarchical totalitarianism and globalism. Of course, that’s just a conspiracy theory, wink wink. There is no new world order planned for the future of the United States with no borders and the eradication of Americanism. Christians would like to keep their freedoms, freedom of religion and of speech. They would like to stop the present course of the elimination the nuclear family, something basic like a father and mother of opposite sex with the authority to raise their own children. The support of vouchers for education is about the freedom to educate their children in Christian values away from the humanistic, pseudo-science of gender fluidity.
It is not accident that today you hear the left use words like “cult” and “worship” as it relates to Trump. I’m sure they’re seen as effective propaganda. No Christian wants to be seen or known for being in a cult or worshiping a man. Bailey among many others uses this terminology. I don’t know anyone who follows Trump, let alone worships him. I understood why Christians would attend the rally on January 6. I know some people who were there and none of them knew anything about breaking into the capitol building to stop the counting of the electoral votes. I’ve explained this in previous posts, but they see both their voice and their vote being taken away. It’s obvious to them that a two tiered justice system already exists, where a true Christian can be prosecuted for not baking a cake for a same sex wedding and yet left wing anarchists can take over a large area of an American city without opposition. The mainstream of the media applauds it, likes it, has no problem with a Trump voter bleeding in the street.
Much of what Bailey wrote just isn’t true and other parts are misrepresentations, slanted in a dishonest way. He might just be deceived, but I believe he knows what he’s doing.
- True Christians don’t pray to Jesus. They pray to God the Father like Jesus taught.
- The group filmed “praying” in the front of the Senate chamber, it’s obvious, don’t represent biblical Christianity.
- True Christianity isn’t white or black, as in “white church” or “black church,” as Bailey represents it.
- All the things that Franklin Graham said about Trump are true. Graham doesn’t represent biblical Christianity, but I understand why a Christian would appreciate the list of accomplishments he mentions.
Look at the Trump years, 2017-2020, compared to the previous ones. This belies what Bailey writes, his assuming, it seems, that no one would fact check him, if it even mattered. Despite Bailey’s twisting of the meaning of pro-life, nevertheless, more civilians were killed in Iraq in 2014 during the Obama presidency than during the entire four years of the Trump presidency.
- Bailey blames Trump for the murders at the Tree of Life Synagogue in Pittsburgh. No president has been more pro-Israel than Trump. Israel says this. There were fourteen mass shootings during the Obama years. It’s sheer political opportunism to blame mass shootings on a president. Was Trump also to blame for the 2017 Las Vegas shooting at a country western concert? Those were mainly Trump deplorables getting gunned down.
- Another argument Bailey makes is that abortion rates go down during Democratic presidencies, because of government programs. It wouldn’t surprise me if there were higher unintended pregnancies when Democrats are president, because of greater support for contraception, most of which is abortifacient. Those aren’t called murders, but they are. Since 1965 over 11 million have been murdered by abortifacients, that don’t show up as abortions. That would be a good explanation for lower abortion rates too.
Pro-life people, of course, want to end all abortion, so the rate would decrease to nothing if they had their way. Instead, with the support of Bailey, almost 70 million have been murdered in the United States, which would be enough to cause a Christian to defect, except that’s impossible for a true Christian. True Christians are happy about slowing down the abortion rate. They don’t, however, support contraception as a way of getting there. A true Christian opposes fornication and all sexual sin that results in an unintended pregnancy. For a biblical Christian, an unintended pregnancy is by definition one outside of marriage. If Bailey is a Christian, he should support the biblical position, which is abstinence. That would also end the AIDS epidemic.
- Insurrection occurred all summer with BLM and Antifa, doing far more damage and causing far more death than the capitol “riot.” Is that justified to Bailey, because he agrees with socialism and actual fascism? When you see the picture of unarmed crazies in costumes, a truly thinking person doesn’t see the comparison. One of the five “killed,” used as a statistic by the left, was an unarmed woman, who threatened no one with violence. Where is the outcry? Three Trump supporters died of natural causes. The one police death has hardly been covered. What happened there? Why isn’t there more coverage of his death? Not his funeral, not the way he’s been used politically, but what actually happened to him?
Bailey says that 60% of white Catholic voters voted for Trump, implying that Catholics are Christian. He lumps them with evangelicals who supported Trump. This is the most tell-tale evidence that he doesn’t understand biblical Christianity. He is pro-abortion. He is against the death penalty for murder. If you are a Christian, you support what God supports. You believe the Bible. Bailey does not.
The crucial aspect for a lasting faith, which is actually a saving faith, is the object of that faith. My faith doesn’t stand in men. The object of faith is Jesus Christ Himself, and He never fails. I believe the Bible. My faith comes by the Word of God. 1 John 5:4-5 say:
4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
My faith has found a resting place,Not in device nor creed;I trust the Ever-living One,His wounds for me shall plead.I need no other argument,I need no other plea;It is enough that Jesus died,And that He died for me.Enough for me that Jesus saves,This ends my fear and doubt;A sinful soul I come to Him,He’ll never cast me out.My heart is leaning on the Word,The written Word of God,Salvation by my Savior’s name,Salvation through His blood.My great Physician heals the sick,The lost He came to save;For me His precious blood He shed,For me His life He gave.
Sanctification Summary: Christian Holiness or Sanctification—A Summary from Eternity Past to the Eternal State
During the recent Word of Truth Conference at Bethel Baptist Church, I had the privilege of preaching a summary of what Scripture teaches on sanctification. It was suggested that this summary be made into a pamphlet. You can now download the pamphlet on the FaithSaves website by clicking here; it is entitled “Christian Sanctification: A Summary from Eternity Past to the Eternal State.” The video is also live at FaithSaves; it can also be watched on YouTube by clicking here; if it is a blessing, I would encourage you to “like” it on YouTube and leave a comment. I have also embedded the video below for your viewing edification.
May it be a blessing to you, and with those with whom you can share it who want to understand what Scripture teaches about sanctification.
–TDR
Evangelistic Bible Study #4, “How Do I Receive the Gospel?” is now live!
In previous weeks I had mentioned that videos teaching the evangelistic Bible studies that I have written were being made available. We had made #1, “What is the Bible?” live. That study covers the inspiration, preservation, and canonicity of the Bible. We had made #2, “Who is God?” live, covering who the true God is, including His crucial Tri-unity. We had made #3, “What Does God Want From Me?” live. Study #3 covers the law of God and His objective standard of perfect holiness which He will use to judge mankind in the last day. #5, “How Do I Receive the Gospel?” was also made live–that study covered repentance and faith, the human response to the gospel. However, we were having issues with study #4, so that one was not yet available. However, I am pleased to report that Bible study #4, “How Can God Save Sinners?” is now live. You can watch it at FaithSaves, watch it on YouTube, or watch it through the embedded video below:
Please “like” the video on YouTube and feel free to post a comment if you believe it is valuable, as doing those things help the video gain circulation.
The physical copies of the Bible studies are available online if you can do them with someone in person or over Skype, Zoom, etc. in this era of COVID. I would encourage you to share the videos as well with people who are not willing to do a one-on-one study with you but like to watch things over the Internet.
May the Lord use these studies for His glory and the advancement of His gospel!
Studies #6 and #7, on eternal security and assurance (#6) and the church (#7) are not yet available, but we are working on them. Please feel free to pray for us as it takes a lot of work to have these done well. The actually evangelistic studies, however, are all complete–#6 and #7 are follow-up Bible studies.
–TDR
Recent Comments