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The application of coupling the important New Testament word “gospel” with “social” makes it an issue of eternal destiny.  Gospel relates to salvation, so somehow “social gospel” relates to the word “salvation” at least.  Does a social gospel really save though?  It doesn’t.

The gospel saves, but not something called “social gospel.”  Social gospel advocates make the social gospel a determiner of eternal destiny by buttressing it with the parable of the sheep and the goats from Jesus’ Olivet Discourse.  At the end of this parable, Jesus says to His disciples (Matthew 12:45-46):

45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Whatever position someone might take about this passage, it sounds very serious.  Someone is going to everlasting punishment and another is going to life eternal.  Everyone will want to get into the latter category, of course.

The Gospel

Social gospel proponents hint that God requires taking care of the poor to avoid going away into everlasting punishment.  Almost all of them would not go that far, because the same ones who interpret this passage as social work also are tentative or weak on eternal punishment for anyone.  However, they still want to frontload these works into the definition of the gospel.

In Jesus’ presentation of the gospel, He deals with two aspects:  one, the entrance requirements, and two, the confirmation of conversion.  Someone can say he acceded to the entrance requirements, but Jesus says to judge that by a confirming transformation.  The sheep, who are separated from the goats in Christ’s judgment of nations at the end of the tribulation period, confirm their identity as true sheep and not goats by authenticating behavior.

The Audience of Jesus’s Teaching

Jesus speaks to saved Jews and tells them that at this time of trial and trouble before the beginning of His reign on earth, they will not abandon their fellow believers.  That would be the same or akin to abandoning him.  At that time of testing, you can identify the true sheep by their embrace of other suffering sheep.  Jesus is not saying the following in this prophetic address:

People in general receive life eternal and avoid everlasting punishment by feeding and housing poor people in general, saved and unsaved — in essence, God saves people for their good works in contradiction to the gospel.

The Lord in His Olivet Discourse does not address society in general.  He answers His Jewish disciples about the future coming of His kingdom, something they expected as premillennialists.  Jesus isn’t spiritualizing or allegorizing.  He uses figurative language of sheep and goats, which are metaphors, easily identifiable.  Goats are not leadable.  They don’t follow.  Jesus can and will lead sheep and His sheep will follow Him.

Answering the Disciples about a Literal Kingdom

All of the parables Jesus tells in His Olivet Discourse answer the questions of the disciples at the beginning of it:

Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

The word “coming” occurs seven times in Jesus’ teaching in Matthew 24-25 and especially “the coming of the Son of Man” in 24:27, 30, 37, and 39.  God reveals to Daniel and Daniel 7:13-14:

13 I saw in the night visions, and, behold,, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

The disciples and Jesus refer to this prophecy and this time.  This isn’t speaking of any old time.  It’s answering a question specifying a particular future actual event.

The Application of the Parable of the Sheep and the Goats

How much of the parable of the sheep and the goats and the Olivet Discourse in general apply to now?  The Olivet Discourse mainly does not apply to anything happening right now.  It’s about something yet to come.  That doesn’t mean there is zero application.  It does apply in certain general ways.

One, it provides hope for the future.  Jesus is coming and He will set up a kingdom on the earth.  Two, Jews will believe in Jesus Christ in fulfillment of those prophecies in Isaiah 52-53 and Zechariah 12, so we can trust God’s promises.  They will take care of fellow believers and then enter into the kingdom.  Above all things, three, the message to believers today is to be ready for these events.  Believers ought to always ready themselves for the future.  They should and will take care of their own as if they are Jesus Christ Himself.

The philosophy or message of the social gospel clashes with scripture, some of which I addressed earlier regarding salvation by grace through faith.  Social work won’t save you.  It doesn’t even confirm your conversion according to this proof text.  True believers will band together to survive persecution, which validates their true salvation profession.  This is equal to not defecting from the faith and instead overcoming by faith.

God’s Purpose

Feeding and Housing?

The Bible smacks up against feeding and housing the general poor or homeless population.  As I say that, scripture categorizes people in a different way than the modern social movements.  Like He does in the Olivet Discourse, consistent with all the Bible, there the saved and the lost.  David writes in Psalm 37:25:

I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

Preaching the gospel to everyone can move some into the category of the righteous.  That will also solve people’s physical condition.  It is not God’s will to relieve everyone indiscriminately from their hunger.  God uses drought and famine to get people’s attention.  He also uses poor physical conditions to prepare hearts and open eyes to the need of and for God.

Using Drought, Disease, and Famine

Feeding and housing takes away the pain of sin-engendered suffering that might help these people listen to the actual gospel message. As an example Amos 4:6-9 says God sends droughts, disease, and famine to warn and cause to listen to Him:

6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

Many of drought, disease, and famine bring about the will of God.  God doesn’t want people to rescue the ones suffering without repentance.  This postpones something even worse for them.  God uses these physical troubles to motivate a return to Him.  These passages occur all over scripture.

Social Gospel Clashes with Jesus and the True and Only Gospel

The social gospel elevates the temporal, like Esau relinquishing his birthright for a mess of pottage (Gen 25:31-34).  This confuses people.  It sends a wrong, false message that this is your best life now.  No.  Faith trades the temporal for the eternal.  This is the simplicity of losing your temporal life for eternal life.  The social elevates the former as the priority.  Jesus doesn’t do this.  He says give up the world and take Him, which is to obtain eternal life.

The social gospel doesn’t take scripture seriously.  It primarily uses the Bible.  The goal is not understanding what Jesus said in Matthew 25, but using what he said for an agenda, one that isn’t true.

Should social gospel supporters scare people by telling them that they won’t have eternal life if they don’t volunteer to feed and house the general population?  Do they even believe this?  It’s either true or it isn’t.  It isn’t true, and since it isn’t true, this kind of threat is wicked.

Jesus will turn people into the lake of fire.  Who He does and who He doesn’t are as important as anything.  It’s a terrible thing to confuse the gospel.  People are saved, not by doing good works, but by faith alone in Jesus Christ.