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A New Alternative List to the Points of Calvinism (Part Five)

Part One     Part Two     Part Three     Part Four

The last point of Calvinism is

5.  PERSEVERANCE OF THE SAINTS

He That Overcometh

That language sounds right to me, but especially like “total depravity,” the first point, it depends on how one explains it.  Why it seems good is because of certain scriptural language, chiefly two in particular.  One, the New Testament describes the truly saved person as him or he “that overcometh” (Rev 2:7, 11, 17, 26; 3:5, 12, 21; 21:7).  In an explicit way, 1 John 5:4-5 say:

4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

True believers will overcome or persevere.  One of the ways you know a person is not a true believer or who possesses saving faith is that he will not overcome.  If it’s true, real, or living faith, it will persevere or overcome.  What does someone overcome?  Scripture would most characterize it as trials, temptations, snares, or tests, brought by Satan or the world system that Satan orchestrates.  Jesus explained it in the parable of the soils as the sun beating on the soil, the stony or rocky does not have root and cannot endure.

Abiding in the Vine

Two, Jesus used the metaphor of abiding in the vine (John 15).  Often, because of a wrong view of sanctification, evangelicals messed up this doctrine.  “Abide” (meno) comes from a simple Greek word that means “remain.”  Truly saved people, people with true saving faith, will abide or remain.  They will not defect like Judas or Demas (2 Tim 4:10).

The reason true believers remain, that is, don’t lose their salvation, is that God keeps them.  Once in His hand, no man can pluck them out of His hand (John 10:27-30).  He keeps them by His power (1 Peter 1:5).  Paul expresses it this way in Philippians 1:6:

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.

God began the work of saving grace and He will complete it.  Despite the testing of Satan, Job persevered, which  testified of His saving righteousness.

Perseverance contrasts with a form of eternal security doctrine that eliminates an enduring or steadfast faith.  True and saving faith through the New Testament does endure all the way into eternity.  The eternal life of eternal security resulting through faith in Christ continues as more than just a quantity of life, but also a quality of life.  The eternal life received by saving faith proceeds from the nature of God.  That life of God will characterize the one who possesses it according to His moral attributes.

Regeneration and Perseverance

Is everything that I have described the actual doctrine of the perseverance of the saints?  I’m afraid not.  For Calvinists, unless regeneration preceded faith, then man’s contribution would have mixed with God’s in a non-saving way.  Regeneration as a consequence of faith, Calvinists say, will not persevere.  Man thus contributes to and fails at staying saved.

Endure to the End, Shall Be Saved

In other words, every point of Calvinism fits with all the others, so that if one is wrong, all are wrong, no matter how much each one is right.  Some thing or many things are right within each point, but enough is wrong to make the point itself in general wrong.  Perhaps no point is more right of the points of Calvinism than the perseverance of the saints.  Jesus said in Matthew 24:13:

But he that shall endure unto the end, the same shall be saved.

“Shall be saved” is a future tense verb.  This is ultimate salvation, what some call “eschatological salvation.”  It takes in justification, sanctification, and glorification.  If God truly justifies someone, he will endure to the end.  Even though it is God keeping and sanctifying, the New Testament describes the cooperation of the believer in this.  Paul commands the believer to ‘work out his own salvation with fear and trembling’ (Philip 2:12).  Peter explains this as ‘giving diligence to make your calling and election sure’ (2 Pet 3:10).

To emphasize some modification of Calvinism, I will rename this point

5.  GOD’S PRESERVATION OF HIS SALVATION GUARANTEES MAN’S COOPERATION WITH IT

Many Calvinists wouldn’t disagree with that point.  Many non-Calvinists, who claim belief in eternal security, would reject it.  Man cannot cooperate without the will and work of God in saving him.  If God does save him, he will cooperate with what God does.  This fulfills the teaching in Romans 8:29.  Whom God foreknew, He predestined to conform to the image of His Son.  Every man God justifies, He also sanctifies.

From my reading of Calvinists, I contend that the points of Calvinism do not change the plan of salvation.  I hope you noticed that I didn’t say, “the doctrine of salvation.”  A Calvinist would receive and would not reject that (1) every man is a sinner, (2) he deserves a penalty for sin, (3) Jesus paid that penalty, and (4) he must believe in Jesus Christ.  I’m saying that Calvinism itself does not change the gospel.  The points of Calvinism in themselves do not result in a false gospel or salvation by works.  According to historians, Baptists have been more Calvinist than Arminian.  I write that, less an endorsement of Calvinism, but as it is a repudiation of Arminianism.

I reject a lot that Calvin believed, his ecclesiology, eschatology, infant sprinkling, and more.  The corrupt doctrine in the points of Calvinism, although I’m saying is not a false gospel, has bad consequences.  The points of Calvinism as taught by historical Calvinism leads people astray on numbers of doctrines.  All false doctrine causes problems.  Every problem for every church and every Christian comes to some misalignment with or deviation from the true teaching of the Word of God.  This includes several various aspects of the points of Calvinism.

A BETTER LIST

You don’t need Calvinism or Arminianism.  Certain aspects of both you’ll find in the Bible.  I call on everyone to reject both.  Either will send you a wrong direction.  Instead latch on to what scripture really teaches, which I hope you will see in the alternative points I provided.

Maybe you don’t even need a list or five points. I’m not saying you do. However, if you’re going to have a list of points, I contend mine is better than Calvinism or Arminianism.  It will allow for whatever truth either of those doctrinal positions provide.  Instead of conforming to a system, perhaps mine will conform to the full counsel of the Word of God.  Let’s review them (look back through the series as all of these points were longer there).

  1. SPIRITUAL BANKRUPTCY
  2. ELECTION ACCORDING TO FOREKNOWLEDGE
  3. AVAILABLE SUBSTITIONARY SACRIFICE
  4. SUFFICIENT GRACE TO SAVE
  5. PRESERVED SAINTS COOPERATE

You’re not going to get the fun acrostic T.U.L.I.P. here.  I didn’t even try (SEASP?).  I warn you, don’t anyone call these the “five points of Brandenburgism.” Okay?  And despite not having a pretty flower to remember, just stop and smell some roses while you review these five instead.

Simeon and Anna As Examples of Looking and Waiting for the Coming Lord

Believing in Jesus Christ is looking for Him.  If you are not looking for Him, then you are not believing in Him.  He is real.  What is looking and waiting for Jesus Christ?

Jesus Christ is coming back.  That is His plan for the earth.  True believers fit into that plan.  They want that.

Believing in Jesus Christ means believing in His Person, receiving Him as Lord, God, and Savior.  John 20:31 explains it as “believing that Jesus is the Christ, the Son of God, and the believing yet might have life through His name.”  “Christ” carries with it the three:  Lord, God, and Savior.  You believe that “Jesus is the Christ.”

Part of being “the Christ” is coming back and setting up a kingdom on the earth as part of the completion of salvation.  Salvation includes the kingdom.  When a believer lives His life, He lives it looking forward to the Christ setting up His kingdom.  The coming of Christ arrives between this life and the kingdom.  No kingdom comes without the coming Lord.

How do we believe in the Christ?   By looking and waiting for the coming Lord.  We have examples of those looking and waiting for the first coming of the Lord.  We don’t know almost anything about the life of Simeon except that he looked and waited for the coming Lord, which is described in Luke 2:25-35:

25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

28 Then took he him up in his arms, and blessed God, and said,

29 Lord, now lettest thou thy servant depart in peace, according to thy word:

30 For mine eyes have seen thy salvation,

31 Which thou hast prepared before the face of all people;

32 A light to lighten the Gentiles, and the glory of thy people Israel.

33 And Joseph and his mother marvelled at those things which were spoken of him.

34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

Simeon looked for the “Lord’s Christ.”  This is the true Christ, the one the Lord would anoint as King over all the earth in fulfillment of the Davidic covenant (2 Samuel 7:12-13).  Simeon knew he would see Christ, but we should still take this belief as a model.  We know that Simeon’s looking changed his behavior, because he was “just and devout,” the former being toward man and the latter toward God.  True faith endures.  Simeon kept looking and waiting for the Lord’s Christ, because true faith endures.  Enduring faith in the coming Lord sustains just and devout living.

The Greek word “devout” is eulabes, a compound Greek word with eu (“good”) labes (from lambano, “taking” or “receiving”), which means “taking hold well.”  This is to be careful and sure in the reception.  Someone who stops looking and waiting for the coming Lord is not being careful or sure in his reception.  He is not taking hold well.  Simeon did take hold well and then he literally took hold of the Lord’s Christ in his own arms.

Looking and waiting for the Lord’s Christ in a major way means identification.  Someone has to be right about who the Christ is.  He must take the right view about the history of the world:  how it started, what went wrong, and what the future plan is.  This is the message of scripture and someone must acquiesce to the Bible as God’s Word and then surrender to its message.  It centers on the Christ.  If someone sufficiently ignores the message of the Bible, doesn’t humble himself before it, not adequately recognizing its divine origin, he will not look and wait for the Christ.

Looking and waiting for the Lord’s Christ is more than just identification, but it is at least that.  If you get the wrong identification, then you will miss the Christ.  Your Christ must be the true Christ.  He can’t be a Christ of your own choosing, but the actual, true Christ predicted in scripture.  That’s the one for which Simeon looked and waited.

Anna provides an example too for looking and waiting for the coming Lord in Luke 2:36-38:

36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Even though Anna’s life dramatically changed with the death of her husband, when she was very young and only seven years married, she sustained purpose in life by looking and waiting for the coming Lord.  Her life wasn’t over.  She still had much for which to live.  She “looked for redemption in Jerusalem.”  Jesus was that redemption.

For Anna, looking for that redemption in Jerusalem meant not departing from the temple and serving God with fastings and prayers.  Like Simeon, she instantly recognized the Lord’s Christ and gave thanks.  Only those thankful for the future kingdom, which is under Jesus as Lord, will look and wait for the coming Lord and that coming kingdom.

Simeon and Anna provide two good examples and looking and waiting for the coming Lord.  The Lord is coming back.  That expectation should drive all of us to a right belief and practice and affection.

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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