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Sanctification Summary: Christian Holiness or Sanctification—A Summary from Eternity Past to the Eternal State

 During the recent Word of Truth Conference at Bethel Baptist Church, I had the privilege of preaching a summary of what Scripture teaches on sanctification. It was suggested that this summary be made into a pamphlet.  You can now download the pamphlet on the FaithSaves website by clicking here; it is entitled “Christian Sanctification: A Summary from Eternity Past to the Eternal State.” The video is also live at FaithSaves; it can also be watched on YouTube by clicking here; if it is a blessing, I would encourage you to “like” it on YouTube and leave a comment. I have also embedded the video below for your viewing edification.

May it be a blessing to you, and with those with whom you can share it who want to understand what Scripture teaches about sanctification.

TDR

“Holy” Is Not Related to “Wholly”

Calvary Chapels multiplied here in the Rogue River Watershed beginning in the late 1970s, especially beginning with Applegate Christian Fellowship and Jon Courson, which is the largest congregation in all of Southern Oregon.   This was an outgrowth of the first Calvary Chapel started in Southern California in 1965 with Chuck Smith, proceeding from the Jesus Movement.  Very large other Calvary Chapels have divided off of Applegate here, one called Mountain Church in Medford.  They all have the “Jesus Movement” quality, which was an outlier in the history of Christianity, producing something syncretistic with the culture of the world at a much higher degree than had ever been seen.

Applegate has its own radio station, which plays non-stop here. When I jump in my car, I often turn it on, and almost always someone is teaching from somewhere in the Bible.  The teachers on the station are almost exclusively Courson, either the dad, Jon, or one of this two sons, Ben and Peter-John, the latter who died in 2019, but his replays continue.
Until I moved up here to Oregon, I knew of Calvary Chapel, but I had not been around it.  I did not know really what distinguished it.  Southern Oregon though has been heavily impacted by Calvary Chapel and I think it is the greatest religious influence in the area where we are evangelizing and starting a church.  Jon Courson left Oregon for a short while around 2002 to help Chuck Smith in the founding Calvary Chapel in Costa Mesa, California, but came back around 2006 and has been here ever since.
With that introduction, coming home last night at about 5:30pm after evangelizing and passing out gospel tracts in town, I turned on KAPL, the Applegate station, and Jon Courson was teaching from Revelation 4.  When I listen, I’m not doing so with the idea that I want to find something wrong with teaching on that station.  Just the opposite, I know when I turn it on, someone is going to be teaching from the Bible.  I would rather listen to something from the Bible.  I would like it to be good.  Very often I agree.  However, I’m starting to get what the Calvary Chapel doctrine is.
Calvary Chapel doctrine is easy believism.  It is second blessing or keswick sanctification.  It is revivalistic.  It is mystical.  It is overtly positive to a fault, going out of the way so that people won’t feel guilty.  It is what I’ve heard termed (and used myself), cheap grace.  It is very often allegorical and especially in the Old Testament, seeing things in passages that are not there.  For all the time I’ve been listening, I don’t hear a true gospel.  They believe salvation comes through Jesus Christ, but it is mostly a less than saving faith preached.  I don’t hear repentance.  I’m sure they use the term when they get to those passages, but I still had not heard it after hours hearing it in the car.
I think people have been saved at Applegate, but it is so weak that it will give most people the false impression they’re saved, when they’re not.  It changes the nature of Christianity and a true imagination of God.  The doctrine produces worldly people, who call themselves Christians.  They use worldly music and mainly rock.  The sermons are not expository.  They are verse by verse, but they are not finding the point of the text and preaching the text then in its context, which is what expository preaching will do.
What I heard last night is just an example — understand that I’m writing here based on memory of what I was hearing.  Courson was commenting on “holy, holy, holy,” spoken by the angels to God.  He said that the word “holy” relates to “whole” or “wholeness,” related to sound, healthy, or complete.  That make sense to a hearer, because the word “holy” sounds like the word “wholly” (actually exactly like it).
Saying that’s what holy meant, “whole,” then he took off on some related passages, including worshiping God in the beauty of his holiness.  He said that holiness is lovely, that it is attractive to people, because there is a wholeness of completeness to it, as if someone has it all together.  Obviously, if someone gets the meaning of “holy” wrong, that will greatly influence the understanding of Revelation 4, God Himself, the gospel, and the entire Bible.
“Holy” does not mean “whole.”  At best, you get out a book of English etymology and you can find a related Old Scottish word, hale, which means “health, happiness, and wholeness.”  That’s not how you understand the meaning of a biblical word.  Both the Hebrew (qadosh) and Greek (hagios) words translated into the English, “holy,” in the King James Version mean “separate” or “sanctified.”  God’s holiness is beautiful, but that doesn’t mean that it is attractive to an ungodly or unsaved person; just the opposite according to Jesus.  He said men are turned away the light of God, that they hate it and love darkness instead.  Believers should worship God in the beauty of His holiness, because that is God’s standard of beauty.
Beauty to Applegate is what is “whole,” which is attractive to people.  Their “worship” is “attractive,” so it must be “beautiful.”  Actually, beauty is subjective to Applegate.  It isn’t based upon God’s holiness.  God’s holiness isn’t sensual, worldly, and fleshly, among other traits we know God doesn’t like and do not correspond to His nature.
Here’s how Courson explained what was happening then with the angels incessantly proclaiming, “holy, holy, holy,” in the presence of God.  I’m not making this up.  He said that the angels would be considering going back home for the night, but when they look at God, they are so overwhelmed with Him that it produces an ecstatic state, so that out of that impression, they bow down before Him.  They are just blown away by God and then they proceed to get up again to leave, see God again, and are affected again by seeing Him, so that they proclaim, “holy, holy, holy,” again.  They just keep doing this and then just never stop.  I’m not misrepresenting what he said.
Courson said these angels were not automatrons, like, he said, the characters on the Disney ride, Pirates of the Carribean, who just keep singing their refrain in a loop.  He tried to sing “holy, holy, holy” to the tune of the Disney ride.  He said, No, these angels are of greater intelligence then humans, so they are speaking out, “holy, holy, holy,” because of the effects of their seeing God.  Is that what you think?
Here’s a simpler explanation without reading into Revelation 4 this idea that the angels in heaven would go home for the night, but His wholeness is too inspiring to leave.  God created certain angels with the express purpose of praising Him like they do in the heavenly holy of holies.  I don’t doubt their intelligence, but I don’t think they are just blown away by the “wholeness” of God, that He’s just got it all together so much, that they can’t help but stay forever, continuing to say exactly the same thing.  They are fulfilling their duty out of fear of God, which is why they cover their face and feet with separate sets of wings.
“Wholeness” is an easy vessel in which to pour all sorts of ideas, especially for new age teaching.  It helps with cheap grace.  When God commands, “Be ye holy,” like in Leviticus and then 1 Peter, He then doesn’t mean, “be separate,” or distinct, in accordance with the character of God, but that someone has his life all together, whole, happy, and attractive.   People don’t like separation.  God’s holiness is a uniqueness of God, His majesty, the glories of the perfection of His attributes, but they are all maintained by His keeping separate from everything.  Nothing about God then is common or profane. The world will be blown away by this person, who is holy, because his life is so complete, thinking that it is beautiful.  To be holy, he could work on self-care and wellness, to present himself as an attractive person.  This is deceit about the holiness of God.  How could someone sincerely think this, I don’t know.
Another ride in the car two days before, I had KAPL on again, and someone not a Courson was teaching on Acts 10 and 11, and the entire time he was parking on Acts 10:15 (and 11:9):  “And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.”  His exclusive point was the someone who believes in Jesus is not common, whether he’s even not doing what God doesn’t want him to do, since all of us still sin.  I bring this in, because it is related.  When someone isn’t living a righteous life, he is common (or profane).  He isn’t holy.    Sure, if he’s truly saved, he’s positionally holy, but not to sin, and if he is sinning, he is common and profane.
The passage was unrelated to the point this teacher was making.  The truth is that people are not unclean or common just because they are Gentiles or just because they don’t follow the dietary restrictions.  However, it doesn’t mean that people who are actually sinning are not common.  They are.  God doesn’t want believers living in a common or profane manner.  This is just another issue of personal holiness that is twisted that results in a different, unbiblical version of Christianity being presented, and again related to the holiness of God.

“Come as you are” or “sanctify yourselves”?

Today we hear a great deal about how we should come to church just as we are.  I recall a life-size ad that was posted for many weeks at a local mall in Wisconsin.  It had a picture of a guy in a T-shirt holding a Bible, a big tattoo visible on his arm, wearing jeans.  The ad asked, “Would Jesus wear jeans to church?” There was no gospel on the ad anywhere, although the religious organization claims to be evangelical.  Even if someone were to (wrongly) think that the answer to that question is, “Yes,” unless wearing the jeans and the tattoo were an idol, one could answer “Yes, but who cares? Why aren’t you giving these lost people the gospel instead of asking them a silly question about clothing?” On the other hand, if the casual clothes are an idol that one is not willing to forsake to take up the cross and follow Christ, then the ad makes sense; we can “put down the cross and serve ourselves,” can keep everything in the world that the jeans and tattoo represent, instead of taking up the cross and following Christ.  

But is the answer really “yes”?  Are we supposed to come to church as we are?

Scripture regularly contains the following phrase when people were entering the presence of the infinitely holy Jehovah (in each case the Hithpael of the verb qds, “holy”):

Ex. 19:22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

Lev. 11:44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

Lev. 20:7 Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.

Num. 11:18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.

Josh. 3:5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.

Josh. 7:13 Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

1Sam. 16:5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.

1Chr. 15:12 And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.

1Chr. 15:14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.

2Chr. 29:5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.

2Chr. 29:15 And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.

2Chr. 29:34 But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.

2Chr. 30:3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

2Chr. 30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

2Chr. 30:24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

2Chr. 31:18 And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:

2Chr. 35:6 So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.

So the world, and most of evangelicalism, says to come to church just as you are, the same way you come to any worldly event.  Indeed, making no difference between the common or profane and the holy temple of God in this age is important enough to many evangelicals that they will refrain from giving people the gospel to instead focus upon the importance of coming to church in your T-shirt and jeans sporting your tattoo with your modern Bible version.  Come as you are, sing to God the tunes of the world, and add a little religion to your life–your life which is all about you.  By contrast, Scripture affirms, over and over again, that one is to sanctify himself before coming into the presence of the holy, holy, holy God.

So, in a true church, where the special presence of God is found in a manner comparable to the holy of holies in the Old Testament tabernacle (Gk. naos), you should not come just as you are.  You should sanctify yourself–you should come in a way that is distinctly different, that is not common, not profane, but set apart to the righteous Lord and God who dwells in a special way in His true church.  Jesus Christ walks in the midst of His churches, and He still hates any profanation of God’s worship the way He did when he took a whip and drove out the moneychangers and merchants from the Temple (John 2) and when He sent fire from heaven to burn up those who failed to sanctify Him in their worship (Leviticus 10).

Nor should true churches set up special meetings where the people of God specifically fail to sanctify themselves in their appearance and come into the presence of God in an informal, casual, common way so that lost people who visit feel more comfortable.  There is no model for this in Scripture, and when in the New Testament a lost person comes under conviction after visiting church, it is because of the truth of the Word he has heard from the godly example and speech of the church members, not because they decided not to sanctify themselves. That is not the way to get the lost to confess “God is in you of a truth” (1 Corinthians 14:25), but to get them to confess:  “There is nothing special here.”  Much less should church services be turned into carnivals with give-aways to attract children who would not come for Christ but will come for candy.

On the other hand, if you are going to a religious organization that does not fit the Biblical criteria for one of Christ’s true churches, you might as well come as you are and make no difference between the holy and the common, since Christ is not there anyway.  Go for it!  But don’t deceive yourself and think that you are doing anything that is for the glory and honor of God when you are there.  It’s about you.  Be honest.

So, considered Biblically, a religious organization with a “seeker-sensitive, come as you are” philosophy of ministry is saying “God is not here.  This is about us and what we want. No to Immanuel, yes to ourselves.  The Bible says ‘sanctify yourselves’ before coming into God’s presence–but we say exactly the opposite.”

On a side note, the Keswick / Higher Life idea that “You cannot sanctify yourself” is the opposite of what the passages of Scripture above teach.  The sons of God, enabled by grace, do indeed sanctify themselves; that is one of the ways that God sanctifies them.

Please do not draw the conclusion from this article that the lost need to make themselves worthy before they can come to Christ. This post is about God’s people and how they should come into the presence of God in His church, not about how the lost should come to Christ as empty-handed sinners with nothing but their sin.  Please also do not conclude that we should discourage lost people who know nothing about God’s Word from hearing preaching or attending services if they do not dress nicely enough.  That is not what the post is about either.  Nor did the post say anything to the effect that the outside is more important than the inside; that is not the case. God does care about sanctifying all of who we are, inside and outside.  Do not take the post for what it does not say, but what it does say.

Let’s just be honest with these passages of Scripture and recognize that the saints should sanctify themselves in their hearts, minds, and appearance before they come into the special presence of the God who commanded, “Be ye holy, for I am holy” (1 Peter 1:16; Leviticus 11:44).  Not soli mihi gloria, but soli Deo gloria.

TDR

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  • Thomas Ross

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