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Done. Yes, But….
REVIEW OF BOOK BY CARY SCHMIDT
Many times through my life, someone said, “Christianity is a ‘done’ religion, not a ‘do’ one.” Or something very close to that. I gravitate toward that message; done, not do. Sounds right. It is, insofar you treat “done” right.
Many who write “done” don’t give it the right definition. Let me explain.
Cary Schmidt and Done.
Cary Schmidt came from Hyles-Anderson in the Hyles days. He went to Lancaster Baptist Church, which is also West Coast Baptist College. Then he left there to Newington, Connecticut, where he still is. He wrote the booklet, “Done,” which many churches hand to the lost in evangelistic packets and to new converts. Many, many. Hundreds of churches hand out thousands of this book. It’s a tiny little book. It’s short, small, and easy to read.
I have never joined the West Coast and Lancaster, spiritual leadership and striving together, orbit. I’ve explained why here in the past. It relates to doctrine, the gospel, and ministry philosophy. I would not send anyone else into that sphere of influence either. If someone was in it, I would encourage him to get out. This does relate to the book, “done,” among many other things.
Before I talk about the problems of a false view of “done,” what is right about it?
What Is Right about Done.
Nothing is wrong with the general idea or concept of Done. It’s good. Jesus said on the cross, “It is finished” (tetelestai, perfect passive). Jesus did everything on the cross for any person’s salvation. He completed the work of salvation. It’s results are ongoing (perfect tense).
Hebrews 10:12 says about the Lord Jesus Christ: “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.” Four times the book of Hebrews records that Jesus sat down (Hebrews 1:3, 13; 10:2; 12:2). He sat down because His work on the cross paid the penalty for sin. He sat down too because of His burial, bodily resurrection, and ascension, all included and necessary for “done.” The gospel includes the death, burial, and resurrection of Christ (1 Corinthians 15:1-3).
No doubt, Jesus did everything. We needed what He finished. Religions and people in those religions, which teach and preach salvation by works, need to hear this “done” message. They say “do” instead of “done.”
So, what’s wrong? What’s wrong with “Done”? Nothing is wrong with the word “done.” We like it. Does Schmidt represent it properly though? He does not.
What Is Wrong
A False Presentation
One, what does it mean to believe in Jesus Christ? Jesus did everything, but how do we access what He did? Schmidt in his little booklet says you’ve got to take the gift Jesus gave like opening a gift on Christmas morning. He makes the reception of the gift then, a two step process (p. 83): (1) Believe the gift is free, that it doesn’t cost you anything. (2) Receive the gift.
The way Schmidt describes it, the gift is under the tree, there wrapped and ready to take. People do not get the gift because they won’t believe that gift is free and then because they think they might have to pay, they don’t take it. Children know their gifts are free under the tree. People in evangelism, however, according to Schmidt can’t or don’t believe salvation is free.
The way you get the gift, Schmidt says, is ask for the gift. You believe that the gift is free. That is believing. Jesus paid for the gift, you don’t have to do that. It is done. Then you’ve got to receive the gift. Schmidt makes those the two steps for receiving the free gift of salvation. That is false. This is the major way that “done” fails. It is a big falsehood. There really is very little different between what he says and 1-2-3, pray with me. It’s a lengthier presentation of 1-2-3, pray-with-me.
Misuse or Perverting of Scripture
To make his completely false assertion about the gospel and salvation, Schmidt misuses verses of scripture: Romans 10:9, 13, Acts 16:31, and John 3:16. He leaves out important exposition of those verses. He makes them mean something other than what they mean. As a result, he twists all of the gospels and their presentation of Jesus Christ. I would call it a very carefully crafted falsehood.
The deceit of the “done” message comes from getting one portion of the message of salvation right and twisting another vital part of it. Many false religions do that, present some truth with error. People understandably love the “done” part of the gospel.
If you ask almost anyone in the United States, “Did Jesus die for you?” He will answer, “Yes.” In all my years of evangelism, almost everyone believes Jesus died for them. Schmidt leaves out the part of the plan of salvation that is the biggest stumblingblock to the lost, the most offensive part. He eliminates the hard part, maybe on purpose or maybe because people deceived him in the past (perhaps Hyles and Lancaster?).
Head Knowledge/Heart Knowledge?
Schmidt (pp. 86-87) says the problem for people is that they get the ticket of salvation (head knowledge) but they won’t get on the plane (heart knowledge). This is a false dichotomy about head knowledge and heart knowledge. It’s useful to make it sound right, even though it isn’t.
Schmidt is right that some people think they need to earn their salvation. They add works to grace. That is not the difference between head knowledge and heart knowledge though. They will not acknowledge ( in their heads) that Jesus paid it all, because their religion says they must contribute to what Jesus did. However, that is not the biggest stumbling block today for English speaking people.
At the end of his book, Schmidt challenges the reader to become “done” instead of “do” by praying a prayer, which he records at the end to pray. He might argue, “I argue that someone who prays that prayer, the way he receives the gift, he will become a new creature.” When you read that short chapter, you find out that you become a new creature in that God takes your sins away as you pray that prayer. You are new now. You are forgiven, because you have prayed that prayer. The change is a removal of sin. Then you will grow as a Christian, whatever that means.
No Repentance or Lordship
“Done” says absolutely nothing about repentance. Schmidt excludes repentance from the presentation. When he quotes Romans 10:9, which says, “confess with thy mouth the Lord Jesus,” he says nothing about the Lordship of Jesus Christ. Christ will do everything for you. You just need to pray that prayer. That is the way you receive the free gift after believing it is free. Heaven is free for you, just pray the prayer.
Both Jesus and John the Baptist preached, “Repent ye: for the kingdom of heaven is at hand.” To receive the kingdom of heaven, someone needed to receive Jesus Christ as King, which is to receive Jesus Christ. They needed to relinquish their own kingdom for His. This is not like asking for and receiving a gift. The kingdom of heaven is a gift, but it requires repentance. Where is that in this presentation? It isn’t there.
What About Believing in and Receiving Jesus Christ?
“Done” leaves out receiving Jesus Christ for who He is. “Done” leaves out a presentation of the Person of Jesus Christ. Nothing then is done, because someone does not know who Jesus is or receive Him.
Schmidt makes “done” about receiving the gift. No. Absolutely not. “Done” is about receiving Jesus Christ. John 1:12 says, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” John 3:16 and Acts 16:31 both say, “believe in Jesus Christ.” Schmidt leaves that out. He quotes the two verses and says they mean, “Pray a prayer.”
Like John says at the end of his gospel, ‘believing that Jesus is the Christ, the Son of the living God.’ To get into the kingdom, you must receive the King. You are not in charge anymore, Jesus is. Schmidt leaves all that out, which is the biggest difficulty that people have with the gospel.
By doing what he did, Schmidt deceives his reader on the gospel. Most people reading what he wrote will not know what salvation is. He perverts the gospel of Christ by leaving out what scripture says about believing in and receiving Jesus Christ.
More to Come (I will deal with problem number two of “Done”)
Revivalism or Fake Revival, Jesus Revolution, and Asbury
Other Work By Me On This Topic (Here1, Here2, Here3, Here4, Here5, Here6, Here7, Here8, Here9, Here10, and Here11)
What do you think is worse? Fake Revival or No Revival? I would say, fake is worse. I’ve got, I think, good reasons for fake being worse than no revival. Fake revival does far more damage than nothing happening. True revivals through history occurred. Probably more fake ones though.
Jesus Revolution and Asbury University
In recent days, attention focuses in the United States among religious folk especially about an apparent revival in the 1960s, called the Jesus Revolution in Time Magazine. Descendants of Calvary Chapel made a movie, which is in mainstream, secular theaters. Another apparent revival presented itself in Asbury, Kentucky, at Asbury University, a historic Wesleyan/Holiness institution. I see it as a great interest that these two so-called revivals dovetailed like they did.
Revival moved up as a conversation topic. Conservative podcasts even among non-believers discuss the two, Jesus Revolution and Asbury. I think Fox News mentioned the two in various instances. Because Emmy award winner, Kelsey Grammer, starred as Chuck Smith in the Jesus Revolution movie, that brought greater coverage and consciousness.
Asbury reads as Woke or somewhat woke, which modified its revival in the traditional sense. In the history of the United States, historians point to two revivals they call “the First Great Awakening” and “the Second Great Awakening.” Before the second, the first was just the Great Awakening, like the first was just the Great War until a second World War occurred.
The two, the first and second Great Awakenings, were much different in nature and in effect. A big chunk of professing Christendom rejects the second Great Awakening and says only the Great Awakening in colonial America actually happened. I would be one of those. I agree the Great Awakening was a revival. The second was a fake one.
Controversy of Calling Something “Not a Revival”
Calling a professed revival, not a revival, is as controversial as denying the legitimacy of the 2020 presidential election. People who accept the revival, like those who say the Covid vaccinations were wonderful, want to hear only positive affirmation of their revival.
Questioning a revival is very close to questioning salvation, which is taught in scripture. If you read either 1 John or James, those two epistles among other places in the Bible, you see challenging or questioning a salvation profession. John does it. James does it. Paul does it. And Jesus does it. Some will stand at the very Great White Throne before Jesus, professing salvation, and He will say, “Depart from me, I never knew you.”
Revival, as I see it in scripture, is a larger than normal flurry of true conversions. The idea of revival indicates something dead becoming alive, which speaks of regeneration. People are getting really saved in large numbers and based upon true gospel preaching.
The Asbury leaders say that God brought a revival there starting on February 8. They also say they can’t stop it, since God brought it, even though they did stop the regular meetings there just this last week in part because of a case of measles. As you might comprehend already, I don’t think the Asbury “Outpouring” or the Jesus Revolution were revival. I don’t need to wait to see on those two. I’m saying right now. They’re not.
My Experience
School Camp
As a senior in high school, I experienced my only gully-washer so-called revival experience. My academy had school camp, which it also called “spiritual emphasis week.” We got revivalistic style preaching morning and night. In long and emotional invitations, weeping students knelt at the front. Thirteen made professions.
The week ended with a session of emotional testimonies. Then we headed home. It did not translate into anything lasting. Not long after, it was the same-old, same-old with rebellion, apathy, and lack of biblical interest. The effects of school camp and spiritual emphasis week, despite the “revival,” didn’t continue.
Jack Hyles
When Jack Hyles was alive and in his heyday, in many instances I was in meetings where almost everyone in massive auditoriums came forward at his invitation. They streamed forward with only a few people left in their seats. I would think that Hyles could easily vie with any revivalist in his production of effect. If immediate outward manifestations measured revival, Hyles did better than anyone I’ve ever seen and on a more consistent basis.
At one point, independent Baptist, revivalist churches in the Hyles movement were the largest churches in the world. Huge crowds gathered to hear a line-up of revivalist preachers. They were pragmatic and doctrinally errant, but people felt intense closeness to God. I’m telling you that I’ve seen it.
Jack Hyles compared his gatherings to the Day of Pentecost and the outpouring of the Holy Spirit. This recent “revival” at Asbury University its advocates also call an “outpouring.” This reflects a particular viewpoint about the Holy Spirit, that since the outpouring of the Holy Spirit on the Day of Pentecost, more outpourings of Him might occur.
Mexico
I took a trip to Mexico after my Freshman year in high school, and we drove into remote mountain villages around Monterrey to hold revival meetings. I didn’t know Spanish except for six or so verses I could quote then. Dozens and dozens made professions of faith with the pragmatic, emotional manipulation that occurred by my group. I would contend that much greater fake revival occurred in the 60s and 70s through revivalists than the Asbury one. These revivals did not get popular media attention of Asbury or the Jesus Revolution, but they resulted in explosive numerical growth as significant as the Jesus Revolution and much greater than Asbury.
Revival?
In listening to a few evaluations of the Jesus Revolution, a significant effect of this revival, mentioned by supporters, was the rise and popularity of Contemporary Christian Music (CCM) and informal or casual dress in church attenders. I could add others from reading and observation. I’ve read Calvary Chapel Distinctives and the Philosophy of Calvary Chapel. I got especially interested, because of one of the largest evangelical churches in the state of Oregon is in Applegate, very close to where we started our church in Jackson County there. Many people involved with the movement, it’s obvious have no true conversion and don’t even understand the gospel.
I listened to at least one of the revivalists running the Asbury revival in one of its earlier video recorded services. I would not characterize what I saw as revival. I wouldn’t call it gospel preaching. It was so shallow, superficial, sentimental, worldly, woke, and Charismatic that I would have nothing to do with it. I hope someone gets saved through it, like Paul hoped in Philippians 1 with men who opposed him. Of course, I would want the salvation of people in Kentucky in the Asbury vein and through the Jesus Movement out of California. I believe both hurt the overall cause of Christ like any fake revival would.
Many years ago, Ian Murray wrote the classic Revival and Revivalism, distinguishing between true revival and only revivalism. Almost everything today is revivalism, which is fake revival. People want God to do something. God is doing something. Instead of being so overtly concerned that He does something, they should surrender to what He has done, is doing, and will do in the future.
More to Come
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