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Messianic Israel / Jew Evangelistic T-Shirt: Shema & Isa 53
God loves Israel! He loves Israel far more than did the Apostle Paul, who wrote under the inspiration of the Holy Spirit:
1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 That I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. … 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. (Romans 9:1-5; 3:1-2)
What does God say to those who harm Israel? “He that toucheth you toucheth the apple of his eye” (Zechariah 2:8). As with the rest of mankind, Jews who do not believe the gospel will be eternally lost (Romans 11:28a), but nonetheless “as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance.” (Romans 11:28b-11:29).
What is the greatest blessing Jehovah has ever given Israel? The Messiah, the Savior of the world, God blessed for ever, Jesus! To that end, we have designed the T-shirts pictured below, which have been added to the collection of evangelistic T-shirts and other materials I posted about some time ago. Both sides of the T-shirt reference the evangelistic pamphlet Truth From the Torah, Nevi’im, and Kethuvim (the Law, Prophets, and Writings) for Jews who Reverence the God of Abraham, Isaac, and Israel, which is online at https://faithsaves.net/Messiah/. The front has this evangelistic website as well as the text of the Shema, Deuteronomy 6:4:
שְׁמַע יִשְׂרָאֵל יְהוָֹה אֱלֹהֵינוּ יְהוָֹה אֶחָד׃
Hear, O Israel: The LORD our God is one LORD:
While the back has the evangelistic website and Isaiah 53:8b: “For he was cut off out of the land of the living: for the transgression of my people was he stricken.”
along with, on both sides, the flag of Israel. (We did not see a way to design the shirt so that the vowels and accents could be included, although we recognize the Biblical and historical case for their inspiration and preservation.)
We believe that these shirts can be blessed by the God of Israel for Jews to embrace their crucified and risen Messiah, Jesus, as well as to help Gentiles come to repentance and faith in Him. If you get to evangelize Muslims because of this shirt, Isaiah 53 is good for them also, since Muslims deny the Lord Jesus died on the cross, claiming the Gospel accounts are fabrications. But Isaiah 53, which clearly predicts His death by crucifixion and resurrection, and which we have physical, pre-Christian evidence for in the Dead Sea Scrolls, cannot be so explained away by Muslims. This T-shirt can also help you explain the powerful evidence for the Bible from prophecy for agnostics and atheists and the powerful impact of Isaiah 53 to both Jews and Muslims. Furthermore, God promises to bless those who bless Israel and curse those who curse Israel (Genesis 12:1-3). Do you want to be blessed by the living God? Bless Israel!
The immediate motivation for our making these shirts was a pro-Hamas, anti-Jewish rally we saw in Los Angeles. Jew haters there held signs such as “Resistance is not terrorism,” glorifying the murder of 1,200 Jews on October 7, 2023, the largest single-day slaughter of Jews since the Holocaust:
They also promoted “from the river to the sea,” advocating the destruction of the Jewish state and the murder of the Jews:
The protesters were part of the anti-Israel hate group, the A. N. S. W. E. R. coalition, who argue that to say “Hamas is a terrorist organization” is a “lie.” (By the way, if you need more reasons to stop using Google as a search engine, note the pro-terrorism, anti-Israel search results that come up first if you search for “answercoalition.org Hamas terrorism”; compare those results with what you get on Duck Duck Go, where the top result [as of the time I am writing this] is the Anti-Defamation League explaining why Hamas is a bloodthirsty terrorist organization that calls for the eradication of Israel.) The protestors also reproduced lies pumped out by Hamas about civilian deaths in Gaza, while saying nothing about the fact that Hamas wants civilians in Gaza to die and Israel does not. Of course, Islam allows Muslims to lie–after all, Allah is the best of deceivers.
They were blocking the street so that we could not keep going on the bus we were on in Los Angeles. Our destination was not far away–a museum in LA. We decided to get off the bus and walk there. A few blocks away we saw an orthodox Jewish man walking in the direction of the advocates of terrorism. We told him about the protest; he thanked us, and re-routed. After we got home from the museum we designed the T-shirts. It is right to stand against terrorism and for the Jewish people. It is especially right to stand for the greatest Jew of all, the resurrected Lord, Jesus.
We saw posters like the following a few blocks away. The anti-Jewish, pro-Hamas protestors did not say anything about these people.
They also said nothing about United States citizens killed by or held hostage by Hamas. They are also not important, it seems. (Let me add that the large majority of inhabitants in Gaza and the West Bank support Hamas’ murder of Jewish civilians–the large majority “extremely support” terrorism, while in a recent survey only 7.3% of survey participants were “extremely against” such terrorism, combined with 5.4% who are “somewhat against” it, for a total of only 12.7% of the population who are against terrorism; it is certainly possible survey results reflect some bias, but the overall picture is likely to be accurate.)
What about here in the USA? When asked if they support Israel or Hamas, 95% of those over 65 support Israel. The percentages get progressively lower the younger people are. Among 18-24 year olds, only 55% support Israel, while 45% support Hamas. This is a terrible trend, and awful evidence of the anti-God garbage taught in the public school and university systems. Maybe consider getting some of these T-shirts for yourself or as presents for others. Perhaps you are afraid of Muslim violence or anti-Jewish violence if you wear one, since true Islam in America–like all true Islam–is violent and bloodthirsty, not peaceful. Perhaps if you are living in Saudi Arabia or Iran it would be unwise to wear one of these shirts; but if you live in the United States of America, and you will allow threats of Muslim violence to curtail your free speech, something is very wrong. Obviously Christians have liberty to wear or not wear a T-shirt like this, and it is perfectly fine not to wear one, but our decisions must be made out of Biblical principle and for the glory of God, not out of fear. If you say you would have protected Jews in the Holocaust, but are afraid to stand for them and against their murderers now, why should we believe you would have stood were you in Hitler’s Germany? There are Biblical principles here. God’s love for Israel is not saying God loves everything the modern state of Israel does–but God still loves Israel, and Scripture still says to bless Israel. (By the way, if you are born again, God loves you with an infinite and special love, but He still does not love everything you do–He does not love your sin, nor does He love Israel’s sin.) Be salt and light: stand up for righteousness. Do not let the wicked pro-terrorist people be the only ones who are making their voices known. Stand for the God of Israel, for the Messiah of Israel, and for the nation of Israel.
Postscriptum:
As FLAME: Facts and Logic About the Middle East points out concerning anti-Israel, pro-Hamas bias in media reports about Gaza civilian casualties:
[T]he media insist on treating Hamas’s notoriously unreliable information feed as fact. Conversely, they refuse to give precedence to proven, reliable sources of information, such as the Israeli or U.S. governments, the latter of which confirmed Al-Shifa’s use as a Hamas headquarters. Israel presents photographs of Hamas blocking exit highways, so Gazans cannot leave the war zone . . . but Hamas denies it, says NPR. Such is the inane, “he-said, she said” pablum we are fed by the media.
The media also steadfastly refuse to ask the questions demanded by the story—and by any curious reader, listener, or viewer. When reporters interview Palestinians on the street or doctors in hospitals, the viewer cries to know: “Do you ever see any Hamas guys around here? Have you seen any tunnels?” But never does the reporter ask this, let alone questions like, “Do you support Hamas? Do you think there should be a Palestine next to Israel? What do you think about the October 7th attack on Israel?” These are obvious queries that responsible, curious, fact-hungry journalists would and should normally ask their sources. But they never do. Why?
The short answer is that if they asked these questions, the stories they tell wouldn’t fit the narrative they are trying to sell—the narrative in which the Palestinians are an oppressed people, Israel is an evil, colonial aggressor, and Hamas is a product of legitimate Palestinian resistance.
To sell their perverse narrative, international media swallow the wildly inflated death-toll numbers cranked out by the Gaza Health Ministry. For this reason, the media simply repeat the daily growing casualty figures Hamas gives them.
Reuters reports, for example, that as of November 22nd, Gaza’s Hamas-run government says at least 13,300 Palestinians have been confirmed killed, including at least 5,600 children. But Luke Baker, a former Reuters bureau chief who led the organization’s coverage of Israel and the disputed territories from 2014 to 2017, said on X (formerly Twitter), “Hamas has a clear propaganda incentive to inflate civilian casualties as much as possible.”
Moreover, the media almost never give a breakdown of the casualties. They don’t say how many were Hamas terrorists or how many were human shields, killed in residences schools or hospitals where Hamas were hiding. They never tell how many were killed—not by Israeli forces, but by Hamas and other terrorist groups—because of misfired rockets, or by Hamas shooting at Palestinian civilians heeding Israeli orders to evacuate.
In addition, it’s probable that a significant number of the “children” reported killed or wounded by Hamas are youths aged 13 to 18, who were located in Hamas facilities or even took an active part in the fighting.
If you are not aware of the connection between Soviet communist propaganda and modern anti-Zionist lies about Israel as a colonialist oppressor, please read the article here.
Suzerain-Vassal Treaties & the Books of Moses: Joshua Berman
I had the privilege of interviewing Jewish scholar Dr. Joshua Berman, professor of Hebrew Bible at Bar-Illan University in Israel, on the fact that the books of Moses, the Pentateuch, follow the late second Millennium BC format of a suzerain-vassal treaty. This fact strongly supports the Mosaic authorship of the Pentateuch, and, hence, the existence of genuine and unavoidable predictive prophecy in the Bible, and, thus, the Bible’s Divine authorship. Jehovah, the God of Israel, is the suzerain or great King, and Israel is the vassal, the subordinate dependent on the suzerain.
When my wife and I visited Egypt last year as part of a faculty tour of Egypt led by evangelical scholar James Hoffmeier, we had the privilege of interviewing Dr. Berman in Luxor, Egypt, on the issue of suzerain-vassal treaties (he prefers to be called “Joshua.”) Joshua Berman explains the issue quite clearly and effectively, so if you find the terminology “suzerain vassal treaty” scary, watch the video below of the interview, and I suspect you will both understand the issue and see the value of it for Christian apologetics.
I have posted about apologetics videos recorded on this trip to Egypt in previous posts on this blog, such as this one on the famous Merneptah Stele.
Ironically, when I debated president of the Freedom From Religion Foundation, Dan Barker, on the Old Testament, Mr. Barker claimed that “The Israelis over in Israel … the archaeologists are throwing up their hands saying, ‘No, there’s nothing. None of these stories has any archaeological evidence at all.’” Barker’s assertion was always ridiculous, as was demonstrated within the debate itself, but the interview with Dr. Berman provides even more evidence for the foolishness of Mr. Barker’s argument.
After the interview with Dr. Joshua Berman, other scholars, including Kenneth Kitchen (On the Reliability of the Old Testament), James Hoffmeier (The Archaeology of the Bible), and Meredith Kline (Treaty of the Great King: The Covenant Structure of Deuteronomy) are also quoted. You can learn more about archaeological evidence for the Old Testament here.
So please watch the video below. You can watch the embed below, or view it on faithsaves.net here, or on Rumble by clicking here, or on YouTube by clicking here.
–TDR
God’s Name Jehovah: What Does It Mean?
I thought that the classical statement below on the significance of the name Jehovah in the very helpful 17th century systematic theology The Christian’s Reasonable Service by Wilhemus á Brakel, theologian of the Dutch Nadere Reformatie or Further/Second Reformation, which was comparable to English Puritanism, was worth reprinting and thinking about. I have reproduced it from one of the appendixes of my essay on the inspiration of the Hebrew vowel points:
[I]t has pleased the Lord to give Himself a name by which He wishes to be called—a name which would indicate His essence, the manner of His existence, and the plurality of divine Persons. The name which is indicative of His essence is יְהוָֹה or Jehovah, it being abbreviated as יָהּ or Jah. The name which is indicative of the trinity of Persons is אֱלֹהִים or Elohim. Often there is a coalescence of these two words resulting in יֱהוִה or Jehovi. The consonants of this word constitute the name Jehovah, whereas the vowel marks produce the name Elohim. Very frequently these two names are placed side by side in the following manner: Jehovah Elohim, to reveal that God is one in essence and three in His Persons.
The Jews do not pronounce the name Jehovah. This practice of not using the name Jehovah initially was perhaps an expression of reverence, but later became superstitious in nature. In its place they use the name אֲדֹנָי or Adonai, a name by which the Lord is frequently called in His Word. Its meaning is “Lord.” When this word is used in reference to men, it is written with the letter patach, which is the short “a” vowel. When it is used in reference to the Lord, however, the letter kametz is used, which is the long “a” vowel. As a result all the vowels of the name Jehovah are present. To accomplish this the vowel “e” is changed into a chatef-patach which is the shortest “a” vowel, referred to as the guttural letter aleph. Our translators, to give expression to the name Jehovah, use the name Lord, which is similar to the Greek word kurios, the latter being a translation of Adonai rather than Jehovah. In Rev 1:4 and 16:5 the apostle John translates the name Jehovah as follows: “Him which is, and which was, and which is to come.” This one word has reference primarily to being or essence, while having the chronological connotation of past, present, and future. In this way this name refers to an eternal being, and therefore the translation of the name Jehovah in the French Bible is l’Eternel, that is, the Eternal One.
The name Jehovah is not to be found at all in the New Testament, which certainly would have been the case if it had been a prerequisite to preserve the name Jehovah in all languages. . . . Even though the transliteration of Hebrew words would conflict with the common elegance of the Greek language, it is nevertheless not impossible. Since they can pronounce the names Jesus, Hosanna, Levi, Abraham, and Hallelujah, they are obviously capable of pronouncing the name Jehovah. . . . Jehovah is not a common name, such as “angel” or “man”—names which can be assigned to many by virtue of being of equal status. On the contrary, it is a proper Name which uniquely belongs to God and thus to no one else, as is true of the name of every creature, each of which has his own name. (Wilhemus á Brakel, The Christian’s Reasonable Service, vol. 1, ed. Joel R. Beeke, trans. Bartel Elshout [Grand Rapids, MI: Reformation Heritage Books, 1992] 84-85)
May you be edified as you meditate upon Jehovah and His wonderful Name.
–TDR
The Tetragrammaton and the Incarnation–A Hebrew Connection?
George Sayles Bishop, contributor to The Fundamentals (George S. Bishop, Chapter IV: The Testimony of the Scriptures to Themselves, in The Fundamentals: A Testimony to the Truth, ed. R. A. Torrey, vol. 2 [Bellingham, WA: Logos Bible Software, 2005], 80-96), defender of the inspiration and preservation of Scripture and opponent of higher criticism and secular lower criticism, and someone I cite in my papers on the history of the debate over the Hebrew vowel points and on the inspiration of the vowels, commented as follows on the Hebrew language and the Tetragrammaton in particular as connected to the incarnation of the Son of God:
[T]he Bible differs on its surface from every other book.
It speaks of a Trinity in the very roots of its verbs, ever one of which is, in the Hebrew, composed of 3 letters—tri-lateral.
It teaches man’s apostasy and restoration in the singular reversal of its text. The Hebrew is written and read from right to left: from God’s right hand where He doth work, is man’s departure. Then the Greek takes him up, a prodigal son at his remotest distance from God and brings him back from left to right—from death to life again.
Incarnation is in the Tetragrammaton [JHVH/YHWH]: that is the Hebrew letters of the word Jehovah, יְהוָֹה, written vertically from up to down give us the outlines of the human figure—God made flesh. This is the difference between Elohim, God in creation; and God in covenant anticipating incarnation.
Again: the Bible puts man’s true relations in the very conjugation of the Hebrew verb. In all occidental languages the verb is conjugated from the first person to the third—“I,” “Thou,” “He.” The Hebrew, in reversal of the human thought, is conjugated from the third down and back to the first: beginning with God, then my neighbor, then myself last—“He,” “Thou,” “I.” This is the Divine order: self-obliterating and beautiful. (George S. Bishop, The Doctrines of Grace [Grand Rapids, MI: Baker Books, 1977], 8)
What do you think—is his comment just speculation, or is there something to it? God is the Author of language, after all, and it is reasonable to think that He would take the highest degree of care in His own name in the language, Hebrew, in which He originally revealed Himself. On the other hand, does He ever encourage us to draw conclusions like this in the plain statements He makes about how we are to learn of Him in His revelation? Do you agree with Bishop? Why or why not?
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