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The Command in Scripture and in the Real World

The Bible is full of commands.  A command is an order from authority.  In a colloquial way, it is being told what to do.  It is distinguished by telling, not asking.  In the military, it is a statement that might be followed by “and that’s an order.”  In a grammar, the command is an imperative mode of verb.  When studying commands, it’s under the heading of imperatives.  Out of all the imperatives in the Greek New Testament, there are 1357 commands, which include prohibitions or negative commands.  A command is the language of superiors in authority to subordinates.

The fact that the Bible uses so many commands justifies commands or commanding.  Commands need to be made.  The first statement of God to mankind is from the Lord God and Genesis 2:16 says, “And the Lord God commanded the man.”  With the command comes a consequence, disobedience to the command results in death.

With the above being said about just the New Testament, we live in an era, even when someone is superior in authority, he doesn’t tell, but he asks nicely.  A command implies authority.  It also calls for subordination and obedience.  It says that someone can tell someone else what to do.  It implies that someone might know more than someone else too.  Someone should be listening to someone else and doing what he says to do.One of the greatest commands in the New Testament is the Great Commission in Matthew 28:18-20.  I start with verse 18, because Jesus says that “all power,” which is all authority, is given unto [Him] in heaven and in earth.”  Therefore.  Based upon that authority, verse 19, “Go ye, and teach all nations.”  In the Greek, only “teach” is a command, and “go” is a participle.  Jesus has all authority and He commands those that day, “Teach,” which is to “make disciples.”  With all authority, Jesus commands, “Make disciples.  “Have you “made a disciple”?  Why not?  Some professing Christians, who barely even try to make a disciple, put very little effort to obey that command, still judge themselves to be superior spiritually for other reasons.  They are still not obeying that command.What are other New Testament commands?  Follow me, Jesus commanded.  Rejoice.  Fear not.  Bless them that curse you.  Love God.  Love thy neighbor.Jesus used commands all the time, because He has and had authority.  He speaks with authority in part as seen in His commands.  He also showed His authority by the consequences He guaranteed.  In the Sermon on the Mount, He said, “The meek shall inherit the earth.”  Who could make that statement except the Person who owns the earth?  That is who we should listen to.  He speaks with authority.We live in a world where people don’t want commands.  They don’t want someone in command.  They chafe at being commanded.  This is not the atmosphere or environment well-suited to follow Jesus Christ, because He commands all the time in the New Testament, and then even those who call themselves Christians don’t obey what He commanded.I am not going to command you, but I ask you to think about your relationship to commands and, therefore, to authority.  Can you be told what to do?  When you are told what to do and by authority, do you obey it?  Do you become angry with it?When people are children, parents and other adults need to start commanding.  “Give me that.”  “Stop it.”  “Come here.”  “Don’t touch.”  “Eat.”  “Pick that up.”  “Make your bed.”  “Go get me that.”  “Mow the lawn.”  “Pull those weeds.”  “Finish your homework.”  “Put that down.”  As children, they need to start learning to obey commands.If someone, who says he is a Christian, is going to obey the New Testament, obey God’s Word, and obey Jesus Christ, he needs to be fine with commands.  He needs to embrace them.  God works through authority.

The Detection and Correction of Doctrinal and Practical Error

Not meant as an understatement, detection and correction of the coronavirus has become serious to the whole world and the nation.  I don’t remember anything treated as importantly in my lifetime.  Coronavirus kills the body.  It doesn’t kill everybody or even necessarily a large percentage of those who get it, but the fear of it is that it destroys the body.  The importance of detecting it and correcting the coronavirus relates to its killing people’s bodies.  The Lord Jesus said the following in Matthew 10:28:

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

With eternal knowledge, which includes eternity past all through eternity future, the Lord Jesus can judge with perfection what to fear.  Jesus says that we should fear the one who can destroy body and soul more than the one who can destroy just body.  The detection of that which can destroy both body and soul in hell forever is far more important than the one who can destroy just body.  With this contrast Jesus reveals the truth about the priority of detecting and correcting doctrinal and practical error.  Even though people do not treat it as such, there is so much more at stake with it.People stress personal protective equipment.  When the virus first started its spread, there was a shortage on this, and it was a big deal to have it for obvious reasons.  It was very important to protect people.  The virus kills.  But it only kills body.  Doctrinal error specially, which is also practical, is more important to detect and stop or correct.  Much doctrinal error and a diverse, large variety of it, is enough at least to destroy both body and soul in hell forever.  Forever.  This is very serious.  If Jesus says it is this serious, it is this serious.  Destruction of body and soul forever blows away mere destruction of body.  Jesus said in Mark 9:47 it would be better to pluck out your eye and enter into the kingdom than having two eyes to be cast into hell fire.False teachers (Matthew 7:15) are the first reason people take the broad road to destruction.  They aren’t pointing to the narrow road with their false teaching, but to the broad road that leads to destruction (Matthew 7:13-14).   Jesus says they’re wolves in sheep’s clothing and they want to destroy sheep, obviously by destroying their souls with all sorts of what 2 Peter 2:1 calls, “damnable heresies.”  Jude 1:11 calls this destruction of the soul, perishing in the gainsaying of Korah, which in the next chapter of 2 Peter (3:17), Peter speaks of those who will fall from their steadfastness, being led away with the error of the wicked.Those who save those from the damnable teaching of false teachers, James says convert from the error of their way and save their souls from death (5:20).  Paul says in 1 Timothy 4:16 says that by taking heed unto true doctrine, they will save themselves and those who hear them.  Those who abide not in the doctrine of Christ, John says they have not God (2 John 1:9).  In some cases, believers are deceived through the false teaching of false prophets, which is enough to distract them from service or at least effective service (1 Cor 15:33, Col 2:9).The detection and correction of doctrinal and practical error has eternal ramifications for the souls of men.  An error in need of detection and correction from the onset is one of proportion, when the fear of him who can destroy only body extinguishes or overshadows the fear of Him Who can destroy both body and soul in hell forever.

Straining at Gnats, Rearranging Deck Chairs, Fiddling While Rome Burns, and Trading Your Birthright for a Mess of Pottage

Can you agree that life is seventy to a hundred years, sometime less and very seldom more, and it goes by fast?  We know it goes by exactly sixty seconds a minute, but the point is what James wrote:  life is a vapor that appeareth for a little time, and then vanisheth away.  On the other hand, eternity is forever.  Even in a lesser, albeit significant way, the kingdom of Jesus Christ is a thousand years.

The title brings two biblical metaphors and two secular ones.  Let’s go through them.  They relate to the first paragraph.  Please think about it.

The first one says, you “strain at a gnat, and swallow a camel” (Matthew 23:24).  It’s from Jesus.  The gnat was the smallest unclean animal in the Old Testament dietary restrictions, and the largest was the camel (Leviticus 11:4, 42).  Straining something was the use of a filter.  When you went to drink something sweet that attracted gnats, you made sure you got your gnats out with a filter in order to eliminate the unclean thing.  There’s obviously hyperbole here, because the filter should get a camel too, but in this metaphor, it doesn’t.

The gnat metaphor compares to Paul’s teaching to Timothy that bodily exercise profiteth little, but godliness is great gain.  Everyone on earth has to focus on physical things, living in a physical world, but these physical things are temporal things, like bodily exercise is.  I watch people, who call themselves Christians and they take care of the gnat, but they miss the camel.  Their focus is on this life, on temporal things, even when it comes to the problems in this world.  How do you see it?

You can see the wrong emphasis on social media.  It’s all about this life, and it isn’t important.  What are you eating?  What car are you driving?  What kind of fashion are you wearing?  All of this is less than gnats.  They are nothing.  They are the dung, the Paul uses for a kind of temporal things in Philippians 3:8.

Let’s move on.  The phrase, “rearranging the deck chairs on the Titanic,” describes a futile, meaningless activity in the face of doom or catastrophe.  The Titanic compares to the real catastrophe, lost souls going to Hell.  Most of mankind missing Paradise, the kingdom of Jesus Christ, and heaven.  Greater than that, men please themselves and not God, because they do not receive His Word.

Rearranging deck chairs brings some temporal order and symmetry perhaps, better than what it might for the next cold few hours before the ship disappears in the icy ocean.  Imagine while the ship is sinking, the person taking charge of deck chairs announces to signal his virtue, that “he’s going to rearrange the chairs” messed up maybe from the new tilt of the deck.  This is the kind of virtue being signaled today.   Look at me, I’m tithing of mint and cummin, my little garden herbs (Matthew 23:23), while souls all around are going to Hell, and not once is the gospel ever mentioned, let alone preached.

Nero apparently fiddled while Rome burned.  Shame on Nero.  It reminds me of Jesus’ allusion in the Sermon on the Mount, not casting pearls before swine (Matthew 7:6).  Pigs can’t appreciate the beauty and significance of pearls.  Appreciating pearls takes a minimal level of discernment.  A particular brand of baseball cap or footwear supercedes eternal life for a lost soul.  Is my hair in style?  Did I purchase the appropriate brand name of trousers?  Are they ripped enough?  Can you see the right amount of skin?  Rome is burning, and you’re talking about your play list of pop rock tunes, sensual and  worldly.  This is insane like Nero.  There was a reason he was fiddling.  You’re fiddling too.  Think about it.

Esau famously in Genesis 25 sold his birthright for a mess of pottage, essentially some lentil stew.  Sure, he was hungry.  Sure, he wanted to tour Europe. Sure, he wanted to fill his bucket list. Sure, he wanted more instagram followers.  What about God?  What about his parents?  Obedience to them?  Honoring them?  What about the Word of God?  What about the work of the church?  What about the things that God loves and He wants you to value?  This is where the terminology arises, throwing your life away.  Esau threw his life away.  You are throwing your life away, but posing like your mess of pottage matters.

The Apostle Paul instructed (Ephesians 5:16), “Redeeming the time, because the days are evil.”  What are you doing with your time?  Are you just straining at gnats, rearranging deck chairs, fiddling while Rome burns, and trading your birthright for a mess of pottage?  You don’t have to.  Turn to the Lord now.  Like Paul, count these other things as dung for the knowledge of Christ Jesus.

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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