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The Satanic Attack on Taking God’s Word Literally

Early in the Bible, God shows how that Satan attacks what He says.  God wants men to anticipate this attack.  Satan doesn’t want the audience of God’s Word to receive what God said.  He tries to get the hearer to read something of his own opinion into it.

Without faith, it is impossible to please God, but faith comes by hearing the Word of God (Romans 10:17).  James admonishes against being swift to speak or argue against what God said (James 1:19).  2 Timothy 2:23 warns against foolish speculation regarding scripture, because that’s what Satan wants men to do, even as seen in his own example in the Garden of Eden and the Wilderness of Temptation.

Jesus and the Apostles took scripture literally.  Taken literally, the Bible does not contradict itself.  Everything in it fits together in a coherent whole.  I say this having preached or taught in great detail through every verse of the Bible in my lifetime and several books multiple times.

The literal approach to interpreting the Bible asserts that the text should be understood according to its plain meaning, taking into account the grammatical structure and historical context in which it was written.  God used human authors to convey specific messages that can be understood without allegorizing or spiritualizing them.  A literal reading respects the integrity of the text of God’s Word and also agrees with historical theology.  It’s not new to do this, that is, take the Bible literally.

A literal interpretation of the Bible gives clarity and certainty to biblical doctrine.  Focusing on what scripture explicitly states avoids the confusion that proceeds from a subjective interpretation.  Subjective interpretation means changing the meaning of the Bible often to something palatable to the audience.  This isn’t hearing it.  Instead, a literal interpretation allows an actual hearer to derive with confidence the unambiguous moral and ethical guidelines directly from scripture.

When readers apply the uniform method of literal interpretation—taking words at face value—they will not encounter contradictions between different parts of scripture. This consistency strengthens their faith by presenting a cohesive narrative that aligns with a correct understanding of God’s character and intentions.

No doubt scripture employs figurative language and literary devices.  Still, a literal approach does not negate but enhances plain meaning of the Bible. Scripture itself clarifies the meaning of figures of speech and individual words with a multiplicity of usages and definitions.  God does not allow history and culture to prevent men from an accurate understanding of what He said.

The world presents shifting views of the world with modern science and moral relativism.  Taken literally, the Bible tells the truth about the world and addresses the vacillation of human philosophy.  A literal interpretation provides a basis for readers of scripture to maintain their convictions even when faced with contemporary challenges.  It brings clarity and consistency in doctrine and resilience against modern criticism of scriptural authority.

God and the Bible Are Dispensational (Part Five)

Part One     Part Two     Part Three     Part Four

God is a spirit (John 4:23-24).  Because God is a spirit does not mean His Word requires a spiritualized interpretation.  The Bible is unique literature, but it does not, therefore, require a unique or secret interpretation.

The Book God wrote for and to mankind, He wrote for the mankind He created.  A reading consistent with understanding, which God wanted and desires for His Book, is a literal one.  God even used men to write the Bible for mankind.  He expects man to live by the Book He wrote to man (Matthew 4:4), the standard by which He also would judge man (John 12:48).

Grammatical and Historical Context

A correct interpretation of scripture mandates grammatical and historical context.  God doesn’t change, but He alters His communication to man to fit new eras.  Before the Fall, man was innocent.  His instruction fits that condition for that period.  After the Fall, man lived in and according to a different nature, a sin nature.  Although God still expected obedience, God’s curse on man in Genesis 3 brought discontinuity from the previous era of innocence.  A literal reading of the Bible acknowledges the new circumstances and the modified way God managed His creation to fulfill His will.

The characters of the Bible anticipate new periods or different dispensations.  Noah preached judgment coming.  Life wasn’t going to stay the same after that.  When Noah left the ark with His family, God gave new instructions for a new era, instituting human government, starting with the death penalty (Genesis 9:6-7).

Prophecies and Fulfillment

The Bible is filled with prophecies, promising some sure future fulfillment.  When one opens the New Testament, he sees the beginning of the fulfillment of the promised Messiah, that goes back to Genesis 3:16.  Since the kingdom didn’t come then, in Acts 1:6 the Jewish disciples of Jesus asked Him:

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

Jesus didn’t say, “That’s not going to happen.”  The New Testament doesn’t read that the church fulfills those promises to Israel.  In part, this is why one request in the model prayer reads (Luke 11:2, Matthew 6:10):  “Thy kingdom come.”  Believers still pray for the kingdom, because it has not come yet.  This viewpoint is premillennial.  Scripture predicts a real physical one thousand year reign (millennium) of the Messiah on earth (Revelation 20:2-7).

God lays out His future plan in orderly fashion.  When someone reads all of the prophetic passages taught by various human authors, they all fit together.  The New Testament prophecies work according to the framework of Old Testament prophecies.  Both the Old and New Testaments indicate the future salvation of Israel, predicted in no uncertain terms.  The resuscitation of Israel into a nation again reads like the providential working of God for the future fulfillment of those prophecies.  This conforms to a literal interpretation, called a dispensational one.

Attacking the Extremes

A variety of interpretational difference still exists in premillennialism or dispensationalism.  Some dispensationalists seem to go much further in their descriptions of discontinuity between eras.  Because of that, some title a more extreme system of interpretation, hyperdispensationalism.  The opponents of dispensationalism pounce on the differences.  Men mock some of the dramatic license that some take in their interpretation, seeing right now signs or indications that move outside of scripture.  They use the extremes to characterize all of dispensationalism.

More to Come

 

God and the Bible Are Dispensational (Part One)

God Wants Understanding of His Word

God delivered His Word for men to understand and by which they would live. Men must study it and then rightly divide it (2 Tim 2:15), but God made its meaning accessible (Rom 10:8-10, Deut 30:11-14).  He will judge men according to it (John 12:48).

The Bible is not indecipherable.  Its degree of opaqueness relates almost entirely to desire and belief.  Proverbs 2:3-5 say these such things:

3 Yea, if thou criest after knowledge, and] liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Still People May Not Understand God’s Word

Rebellious

On the other hand, Psalm 106:7 says,

Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.

God wanted understanding, but those who did not have “ears to hear” could not understand.  Ezekiel 12:2 explains that some “have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.”  Not understanding does not always relate to supernatural blinding.  A student in class may not like the subject, so he does not comprehend or retain.  Almost everything is lost on him.  Furthermore, Jesus revealed in Matthew 13:13-15:

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

Satanic

A sufficient degree of the understanding of scripture becomes unattainable to the one not caring about it or wanting it.  An unbeliever might hear and comprehend, but still miss what God says.  This testifies to the uniqueness of scripture.  Isaiah 8:17 says:  “And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.”  To some, God hides His face, and others will look for God, apparently finding Him because of that looking.

The Apostle Paul says Satan works toward deluminating blindness.  “[T]he god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Cor 4:4).  What someone might ordinarily understand, he cannot because Satan keeps him from getting it through various Satanic means.

God Wrote His Word with Plain Meaning

Since God wrote a book to man to understand, a man would expect a reading of it in accordance with a plain meaning.  God intended accessibility of its message.  Men would live by what He said even from a child.

I didn’t make this up.  But how I explain plain meaning is understanding scripture like the people heard it in that day.  What did the words mean and how were they used at the very time men wrote and received them?

What was God saying in Genesis to the original audience of Genesis?  Or, what was the Lord saying in Matthew to the original audience of Matthew?  When someone gets that interpretation, what God was really saying, what is that called?  Someone might call that a literal interpretation or a grammatical-historical interpretation.

An original audience, the children of Israel, received the original manuscripts of the first five books of the Bible, called the Torah or Pentateuch.  As they read through those writings, they received more understanding of each part as they also knew more of the whole.  When God gave other inspired writings through various other human authors, such as Joshua, Judges, historical books, and poetic ones, the meaning of the previously given books, the Torah, did not change in meaning.  Genesis still means the same as it did when the first readers first set eyes on it.

God Changed His Methods and Manner of Operation Sometimes

Different Eras or Ages

As God gave more writings, one could understand more of His will.  Through history, sometimes God changed His methods or His manner of operations.  God didn’t change.  As He continued communicating with mankind, He used different, sometimes new genres.  He spoke in different ways.  God used symbolic or figurative language among other types of writing.

Looking back at proceeding time periods, historians recognize eras, ages, or periods of time.  They may disagree with the dividing points for these periods, but they admit shifts in thinking and lifestyle.  You’ve heard of premodern, modern, and postmodern as a description.   Surely you’ve heard said, ancient, middle, and modern.  Broader periods can break down into even more detail.

The Bible is Dispensational

The changes of methods and manners of God as seen in scripture also divide into epochs of time.  In order to systematize a literal understanding of scripture, grammatical and historical, men organized scripture into dispensations.  The system of interpretation became known as dispensationalism. Dispensation- alism recognized the continuity and discontinuity of God’s methods and manner of operation across these various ages.

God is dispensational in His revelation of Him and His will.  The Bible is a dispensational book.  Any literal or true view of history is dispensational.

Old Testament Priority

Succeeding new generations of recipients of original scripture could understand what they read in their day.  Scripture did not change in meaning.  However, God makes prophesies.  He uses prophets to tell the future.  The understanding of a divine prophecy could increase with time, closer to or after its fulfillment (cf. Daniel 12:4).  The Babylonian captivity shed light on the prophesies of captivity.  The return to the land after captivity shed light on the prophesies of return to the land.

The added understanding with a fulfillment of prophecy is not a change in meaning.  God wanted understanding of what He said.  He gave His Word to man to be lived.  God meant the original audience of the Old Testament to understand its meaning.  “Hearing” meant understanding (Deut 19:20, 21:21, 31:12-13).  God did inspire the Old Testament with a New Testament priority.  The Bible does not read as though God a thousand or more years later said what He really was saying in what He earlier inspired.

More to Come

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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