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A Gender Gap In the United States, Perhaps the World
Gender Gap In Polls
Some of you are reading about the “gender gap” in the 2024 United States Presidential Election. One side gets the women’s vote and the other side get’s the men’s vote. The gap between those two is bigger than ever. This itself is a scriptural issue. The gender gap manifests itself in a greater way right now than I’ve ever seen it in the United States. It’s big enough that I believe it is the biggest issue right now in the election. I don’t think it’s the biggest issue in the country itself, but in this election it is.
One report says that the gender gap is thirty points. That is a mammoth gap. Today, the Wall Street Journal wrote:
Trump’s 5-point advantage among men in the 2020 election has widened to 10 points in The Wall Street Journal’s most recent national poll, in late August. President Biden’s 12-point edge among women in 2020 has become a 13-point lead for Harris.
In a recent Marist poll, women supported Harris by 55% to 43% for Trump, while men supported Harris by 44% and Trump by 54%. Donald Trump loses the women’s vote by a gigantic margin, and the reason he still possibly wins is that he wins the men’s vote by a similar gigantic margin to offset the women’s vote. Women right now know that they have the power to put who they want into office. Will they do it? Maybe not. Enough women do not think that way that they will not go along with it.
Abortion
Those talking about the gender gap the most say that abortion is the leading issue related to the gap. I understand that women have more than one reason to vote for someone. However, the polls say that the biggest differentiating factor for women is they want the right to abort their offspring. I’m not talking for reasons of rape, incest, and the health of the mother, because even the anti-abortion states have those exceptions.
The most recent Gallup poll on abortion in May 2024, Gallup asked women if they in general were pro-choice or pro-abortion. The poll said 63% pro-choice and 33% pro-life. Gallup asked men too and that poll said 49% pro-life to 45% pro-choice. In a recent Wall Street Journal poll of the seven battleground states, 27% of women and only 8% of men listed abortion as the defining issue of the presidency. The election is about women and about women who want legalization of murdering babies.
I’ve asked my wife about this and her understanding is that women feel way more inconvenienced than men over a pregnancy. That last statement is not scientific, but it was a woman explaining, not a man (me). It does seem rather obvious.
Historical Gap
As huge as the gap as there is this year, women have determined the presidential election winner for awhile in the United States. Democrat candidates win because they get the women’s vote. Since 1980, women have voted for every Democrat candidate by at least 4%. The 4% occurred in 1992 only because of Ross Perot running as an Independent. One difference for Donald Trump, compared to all other times, is that he gets an even larger percentage of the male vote than any other Republican candidate since 1980.
Has the gender gap changed in a substantial way through history? Yes. The vote was about even until the late 1960s and early 70s. There was no gender gap in the voting. The men and women voted in almost identical fashion. It was not a concern for a campaign. Candidates didn’t run on “women’s issues.” The modern Democrat Party runs especially on gender identity. Trump may be the first candidate to run such an obvious campaign for men, even though they have a large minority of voters.
You should understand this male readers. Men are voting for Donald Trump by a large majority. The campaign for male voters for the Harris ticket looks like a campaign for soft men. They see their number one male attraction as a new definition of masculinity.
Reassuring Weakness
I saw a recent campaign speech by the Hollywood actress, Jennifer Garner. The Denver Gazette recorded her words:
Listen, I know you’ve knocked and knocked, and I know you’ve called and called. I know you’ve given and given, and you’re worn out. But the truth is, you are, you are the front lines. This is it. I mean, I’m looking at these beautiful faces, these women and these strong men. G**, is there anything sexier than a man who is like, “Men for Kamala?” Woo!
Men for Kamala apparently need the reassurance that they are “strong men.” Do strong men really need this kind of endorsement from a woman? At this point, do they even care if a female celebrity tells them they’re “strong.” Here is a Hollywood starlet also bolstering the sex appeal of supporting Kamala. She testifies that voting for Trump will diminish male sexual allure. Yet, men might get some if they vote for the woman. Imagine someone seriously saying this to a female audience. Is there anything more demeaning to manhood than a woman speaking like Gardner did? Yet, this is the norm today for Democrat politics.
Abdication and Emasculation
Men are abdicating their position or office in the world. They don’t have to do it. Men still have the ability in this world to take male headship. They don’t need to relinquish it. Men are choosing to do so, as if they’ll be better off. What’s going on in the world that men are doing this to themselves? They are agreeing that they shouldn’t have rule or leadership in society, that women should have it or take it from them. I would guess that many men reading here themselves think it’s right for men to give women charge. They prefer or want to emasculate themselves. What’s going on?
More to Come
If You Want to Lose Men in and from a Church
Statistics and Studies
As of June 2022, thirty-six percent of women said they attended church the last Sunday, but only twenty-four percent of men did (Gallup, 2021). Those percentages are not the same everywhere. Statistics or studies show that men are less religious in gender-equal countries. The Pew Research Center says that women have more influence on a family’s religious practices. Perhaps you are a church leader and you wonder why churches are losing more men than women.
Artificial intelligence, represented by ChatGPT, which culls from the entire internet, says that 60 to 70 percent of women want an egalitarian relationship with men. In 2019, in a Pew study, sixty-eight percent said that gender equality increased in the United States. At the same time and in the same study, more than ten percent said religion has a less important place in society (37%) than said it was more important (27%). Family ties weakened by fifty-eight percent to fifteen percent. I asked AI whether men or women wanted egalitarianism more and it answered:
In conclusion, based on research findings and survey data, it is evident that women generally want egalitarianism more than men, as they exhibit greater support for gender equality, express higher levels of concern about existing inequalities, and actively engage in initiatives aimed at promoting equal rights and opportunities for all individuals regardless of gender.
In the year 1997, the United Nations did a study on women in authority, published in 2000. The study said that women in authority often assumed male attributes, even male dress. Contemporary women executives wear “power suits.” Fourteen percent of men prefer a female boss compared to thirty-nine percent of women. Another study, August 2022, said that 28 percent of women prefer a female boss compared to 16 percent a male one.
Egalitarianism, Complementarianism, and Patriarchalism
Egalitarianism does not help family unity. It results in less prominence of religion. Also, it traces to men less involved in or happy in church. Almost everything I’m saying I don’t think needs statistics to know. I’ve seen it myself firsthand. Most of all, the Bible teaches male authority, a position called “patriarchalism.” The verse in scripture that best represents the totality of the position of patriarchy is 1 Corinthians 11:3:
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
“The head of the woman is the man” is axiomatic. It’s talking about society in general, especially in the context of that section in 1 Corinthians. I, however, address for this post the place of men in the church.
Many churches today push their egalitarianism right to the front. They want it. Others say they are complementarian, but they practice egalitarian. Few really believe it. The fewest dare say they are patriarchal. Even some of those only say it, but practice in a greater way mainly complementarianism.
Patriarchy is biblical. It also attracts biblical men. I’m saying masculine men or men who are actually men. A basic and simple test is whether a church comfortably talks about what this all means. The church isn’t hiding its patriarchal belief and practice. It promotes it.
Losing Men by Violating the Man Code
When I talk about losing men, I mean talking about losing real men. I’m also talking about losing those with the male sex, that might not operate as a real man as of yet.
Today, when I say man code, even men might automatically think of male chauvinism that protects bad behavior. I don’t mean that. However, I think of a biblical way that men don’t turn on each other. They’ve got each others backs. It’s not unusual for men to capitulate to women and defy the code. Perhaps in so doing, they give up their man card.
When you read Genesis 3, it looks early on that men want to please women. Adam did. He wasn’t deceived by the serpent (1 Tim 2:14). Instead, he ‘hearkened unto the voice of his wife’ (Gen 3:17) and God cursed him because of it. Even as I write this, some men today look for something wrong. Women might too. This is enough to shut men down and bring a church back to the status quo or a societal norm. Some might call this conventional thinking.
If you want to lose men in the church, you can violate the man code. When I say that, I mean violate the ways God intends to respect the male role in the church. If you want to lose men, just do these things. You’ll lose men fast.
A First Way to Lose Men
Before I talk about a first one, men, understand that you don’t have to push the eject button, just because a man or church violated the code. Give someone a break. Talk to someone about it. That’s manhood. Don’t leave just because your meter sets off an alarm. That itself isn’t manly. Some churches though set off buzzers and keep setting them off. The men disappear.
You will lose your men if as habit or practice, you address the woman and not the man. This could occur many different ways and not in any particular order. All of the following five will apply to this common way for churches and even other institutions for losing men.
Application One
One, in the most simple way, you should walk to the man and talk to the man. Spend time with him first. When you hover around the woman, maybe because the interest she shows, the vitality she has toward the organization, that won’t be lost on the man. He gets it.
The woman exists, but you might need to act like she doesn’t, if you have the temptation to start with her. Draw a circle around him and head into that circle. Ask him about his work. Lead into spiritual things without fear. Don’t act like those things are unusual, but right down main street for a man. Talk to him.
Sometimes women automatically start the conversation. They talk and talk and talk while a man stands in silence. Everyone watches her. Instead of looking at her, look at her husband, and when she gives you a break, start talking to the man and keep talking to him, forcing her into some kind of silence. Learn to talk to him as if he has something to say.
Application Two
Two, when you visit, ask for the man. The woman might arrive at the door, but you ask, where is the man (husband, etc.)? If he is sleeping, that doesn’t mean stay and talk to her. You could ask, “Good seeing you, but when do you think he might be available?” Get the time and get together with him.
Application Three
Three, make appointments with the man. The meeting is with him, not with her. What’s a good time for the man? “When do you think that you and I can meet?” “It would be great to have you over for supper.” “Would like to have coffee sometime?” Do not ask the woman whether they want to come. Go to the man about that. He might ask his wife, but not your asking the wife. Look at him in the eye and talk to him.
Men still break number three all the time with me. They ask my wife about something related to me, like going to mom instead of dad, because it’s easier to get a “yes” answer. Instead of texting me, they text her and ask her if she’ll ask me.
Application Four
Four, don’t talk to the wife about her husband except to say how great he is. Never undermine him with his wife or significant other. You will lose the man if you undermine the man. Even if it looks like he’s got bigger problems than her, you don’t say that to her. If you want to talk about his problems, talk to him about them, not her. She easily can look for your approval for putting him down. Don’t do it.
Application Five
This next one is vitally important. It’s probably the easiest of these to violate, and you really are violating the man code, when you do. Five, if the wife or woman wants to talk about something bad about her husband or man, don’t do it without talking to him first. Part of fake manhood is thinking that you’ve got to rescue some other woman. You could have the false sense that you’re somehow God’s gift to women and all of them should talk to you. Maybe you will need to rescue a woman, but if you don’t want to lose men, you better go to the man first when his woman, his wife, wants to report something bad about him.
I see men violate this last rule again, again, and again. Surely it happens in the work place many, many times. It’s also very much prey for infidelity. She gains a higher opinion about the counselor or leader than she does about her own man. That can become a very difficult barrier to solve in the future for her man (husband). It also brings a possible dangerous closeness with the one listening approvingly.
Even when only the woman is in the church, I want to get close to the man. I show interest in him even when he isn’t interested. Obviously, he might say he doesn’t want any attention, but usually this isn’t the case. He’s a man made in the image of God, so you can respect that about him.
Due Process
I’ve seen church leaders talk to a wife and keep talking to the wife and not include him in the conversation. They call this counseling. It isn’t, because something major is missing. It’s called “due process,” a basic aspect of justice.
A man could have done something very seriously wrong. He may still be doing it. Through the years, I’ve seen that as the case. More times than not, he isn’t and she’s exaggerating or just blaming a situation on him. Even if he is the one doing wrong, the conversation should not go to her, but go to him. This should happen as soon as possible.
Almost immediately church leadership must talk to both parties. “Wait a minute. Do you mind if I let your man (your husband) know that you’re talking to me?” I don’t care how persuasive it might be.
Bring both parties together in Solomonic fashion, but starting with talking to the husband and it’s great if you can say, “She didn’t say anything to me. I told her I wanted to talk to you first. We should do that, but it would be better if we could get together.” For sure you can’t enter into the conversation with the man, having believed what someone else said about him without having talked to him. You can lose men if you won’t do that. They see it as betrayal.
Falling Short of Patriarchy
Violation of one or more of these five points fall short of patriarchy, God’s biblical intention. They betray a kind of practical egalitarianism. Someone reading might say that they allow a man to get away with offenses. That’s not true. Instead they will help salvage a situation with a man and really help him, not excuse or cover for something a man is doing or has done wrong.
Churches all over the country lose men because they break these basic standards of decency and respect. It would be good if they might apologize to men for violating them, and then start over. It’s much harder to respect men who will not operate this way. Through years, I’ve had many men not give me the respect of operating this way. Most of the time, they don’t even know what they’re doing wrong. Then when they find out, they just make excuses for themselves. Excuses over this behavior will make it ever more likely to lose a man, sort of the coup de grace in the process.
I’ve found men want you to treat them like a man. Ironically, men forget or don’t even know how to treat another man like a man. If you want to keep men, you’ve got to treat men like men. This first principle for not losing men is a first in the man code. The five points applying the principle also constitute an important delineation of the man code.
Why Don’t Men Talk to Men?
More to Come
The Most Indispensable Quality for Manhood
Designed Manhood and Manhood Under Attack
A strange incongruity exists. On the one hand, the world blurs the distinctions between men and women. On the other, women want to be men and men want to be women and do so by embracing the natural distinctions between men and women. The world in which we live produces this incoherence.
“God created man in his own image, . . . male and female created he them” (Genesis 1:27). When God created the woman, he created her with a different role than the man. He made the woman to complement the man. Men and women are different.
Scripture throughout distinguishes men from women in their traits, their roles, their functions, and their appearances. To do His moral will, God intends for men to be men and women to be women in the way His Word prescribes.
To oppose the plan of God, Satan and the world system attack and confuse biblical manhood and womanhood. Men become more feminine and women become more masculine. From this arises sex and gender confusion. It damages both sexes, but especially the man.
The Loss of Manhood
Mostly today the man loses his identity, role, and function in society. This occurs either through the feminization of everything or the subversion of God created and ordained male qualities.
The culture now eradicates male qualities by calling them toxic. When a man acts like a man, he’s toxic, termed “toxic masculinity.” He receives approval when he terminates male qualities to act more like a woman. If he goes further to attempt a sex change, more the better.
Even though I don’t believe in toxic masculinity, I believe a fake masculinity exists that replaces the true. Like every other doctrine, a false one supplants a true one. Fake masculinity welcomes all the tokens of popular masculinity like beards, tattoos, booze, foul language, and risky hobbies. These are easier to inculcate then the fundamental traits of masculinity.
What Makes a Man, a Man?
What is it that makes a man, a man? The Bible evinces the most indispensable quality for manhood as “strength.” In 1 Corinthians 16:13, the Apostle Paul writes, “Watch ye, stand fast in the faith, quit you like men, be strong.” “Quit you” in the KJV is “to acquit yourself.” “Quit you like men” translates a single verb which means, “act like a man.” Then when Paul defines what it is to act like one, he commands, “Be strong.”
Later, when Paul writes to Timothy in his second epistle, he explains to him ‘how to be strong.’ In 2 Timothy 2:1, he writes:
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
Again we read the command, “Be strong.” Paul starts that sentence with “therefore,” so he bases this command on the content of the previous section. If anything, its theme is unashamedness. Rather than be ashamed, be strong.
Not Ashamed
To help Timothy, he gives him portrayals of strength that would make him not ashamed: the faithful man, the soldier, the athlete, and the farmer. These all describe this quality of strength.
What is the shame about which Paul speaks? It relates to telling the truth. Paul himself had declared in Romans 1:16, “I am not ashamed of the gospel of Christ.” Men should stand on the truth without wavering. They should say it, which includes firmness about manhood itself. Satan and the world system want men to back down on the truth and shirk responsibility to tell it, live it, and lead it.
Some might call this, having a backbone. Men diminish behind the skirts of women. They look to women for permission for what they can say. Many times women gladly accommodate or accept that. This changes everything in society.
Women Rule Over Them
Many times scripture says to the woman, “Keep silence or stay quiet” (1 Cor 14:34, 1 Tim 2:11-12). This says, “Let the man lead.” When things aren’t going well for a nation, Isaiah 3:12 describes:
As for my people, children are their oppressors, and women rule over them.
This is role, function, and quality reversal. That means men are not ruling according to God’s design. Now men accept this quietly. They know if they say anything, they’re in trouble.
As a first indication of a man deferring his own manhood, he stops standing spiritually. A common scenario in my lifetime, I go to a door to speak about the gospel. A man or at least a male sex answers the door, sees who I am, and turns to say this conversation is for his wife. Men lack spiritual strength or conviction.
When men check with their wives, that might sound happily egalitarian. Maybe they use their wives as an excuse for their weakness. I’m not saying men can’t confer with their wives, very often today men can’t decide because they’re weak. Maybe today a majority of men support the idea of a woman ruling over them. It would just be easier.
The Who-Is-Nicer or Who-Is-Meaner Argument for the Text of Scripture
Part One Part Two Part Three Part Four Part Five
I am calling this post a part of my discussion on critical text versus textus receptus. So much air time, so much ink is spilt for style and tone in debate, that it becomes an argument to be addressed.
You want to determine the preservation of scripture. You weigh textus receptus versus critical text. What is your criteria? Just by sheer mention from notable critical text supporters, such as James White and Mark Ward, the following is a major argument. You want to come to the right decision about the text, have the correct thinking? Ask this question. Which advocates are either nicer or meaner? From the sheer volume of talk about who-is-nicer or who-is-meaner, it must be the critical text is right. In almost every presentation, at some point James White or Mark Ward will talk about how mean the other side is, implying that James White and Mark Ward are nice, so the critical text position must be right.
I wonder of ecclesiastical text, standard sacred text, confessional text, or traditional text men, who thinks that James White and Mark Ward are nice? Perhaps you’ve seen a child come running to his mother, saying, “He wasn’t nice to me.” Or, “She wasn’t nice to me.” If you are a dad, and your little boy does that, you really, really don’t want to hear it. Maybe you just ignore him or you say, “Just go back and play.” Maybe when the little girl says it, you weigh it, and maybe you say, not really believing it, “Children, be nice.” I wouldn’t be convinced that the one protesting is the nice one.
We live in an era, where “he wasn’t nice” is an argument. It isn’t, but you would think it is by the sheer number of times critical text proponents mention it. I say, “Stop already. Both sides say mean things.” James White and Mark Ward are at least as mean or at least as not nice. Fun, isn’t it?
Condescension, eye rolling, sarcasm, and a certain kind of smarmy tone someone might consider to be mean or not nice. Even the constant mention of “you’re-not-nice” isn’t nice. When two men are having a discussion, they might get a little rough. Neither side should call the “whaaaambulance” and claim injury, as if they are a strip mall defense lawyer. “You’ve been injured in a biblical text discussion, call Mark Ward or James White, and they’ll represent you.”
When you were a child and you played games with friends, did you think it was nice when someone just rose, walked off, and stopped playing, because he didn’t like how it was going? Or did you think that was in itself, a mean or not nice act? Adults do this pulling the game board, taking the toys and going home.
A hard discussion, where the other side isn’t as nice as we want or doesn’t follow our preferred rules of decorum, will often occur. Very often both sides, when in disagreement, don’t like how the other side disagrees. That isn’t persecution though. Entering a boisterous give and take with someone, where we feel the other side hurt our feelings, is not persecution. We don’t deserve sympathy for a rugged debate.
Maybe 35-40 years ago, I remember reading letters written to one of my professors, Thomas Strouse, from Peter Ruckman. No one said things as harsh as Peter Ruckman. Dr. Strouse never said anything about the Ruckman style in the argument. Ruckman would straight out insult and call derogatory names. Ruckman was so nasty, that he was funny. No one had hurt feelings. They just laughed. I think this was just a different generation of men. They were less touchy feely. I wonder if you agree.
White and Ward both imply some spiritual problem or lack of sanctification in their opponents. They are the judge, jury, and executioner. They are nasty and harsh too. They weaponize the criticism though.
I think I could have better style or tone. I could speak to my opponents in a more sensitive way. When I argue, I could take more consideration of the opposition’s feelings. When two people disagree, it’s better if they try to get along too. I agree with that assessment.
What I wish is that the two sides could also take the meanness or niceness criteria out of the debate, especially the one side that nearly always brings it up. I don’t think Jeff Riddle wants to be mean. He’s nicer than me. And yet Mark Ward says he’s not nice either. He’s nicer than others, but he’s also too mean. Mark Ward might pull the game board on him. We’ll see.
What really happened is that Riddle exposed Ward and Ward didn’t like it, so Ward pulled from a contributor for Riddle’s most recent book, “Satan’s Bible,” or something like that, speaking of the critical text (see comment section). This is the meanness or niceness argument being utilized. Riddle had already taken a preemptive strike with “toxic review,” speaking of Ward’s use of toxic to describe the book.
Can we just debate and stop bringing up who is nice and who is mean? Both sides will say things the other does not like. In my recent writing, I mentioned that Ward made a mocking argument, using tone and facial expressions and giggling type glee. He did. It’s easy to see in the video. He won’t admit it, because he can’t cede that high ground he believes he has based on his own judgment of himself. Then I came out and called him on that and I said he put his foot in his mouth. I said it was a dumb argument for a PhD. I am debating on an equal rhetorical plane as Mark Ward. James White and Mark Ward won’t admit it, but it’s just true.
Ward often mentions how gracious he is. He does that at least as much as he says how mean the other side is. People on our side have not talked about this (that I know of), but Ward uses straw men. He misrepresents positions. He employs ad hominem. When his position is answered, he talks his way out of admitting it. He very often won’t concede when he gets it wrong or the other side is right. When he does concede, it’s difficult to tell. It doesn’t sound like he conceded on important points.
At one point, Ward said that the NKJV came from an identical text as the text behind the KJV. I showed him five places. He tried to explain them away. I gave him five more. He did the same. I gave him five more. He did the same. He finally conceded, but not to the point that he made originally. When I gave the first five, that should have ended the discussion, and for sure after the second five. Why didn’t it? I think he thought I would shortly run out of examples and he could explain it away. However, he just couldn’t concede. He changed the rules right in the middle of the discussion. This is Mark Ward, ladies and gentleman, the very, very nice man by his own admission. If I told him he wasn’t nice, I know we would have started a not-niceathon, trying to top the other in who was less or more nice. You could picture two jr. high girls.
Living in Utah right now, a normal, every occasion argument from LDS is the sameness between historical, biblical Christians and LDS. They try to take that posture right away. They will treat me like we’re the same. Half of them get offended by refuting the sameness. I find critical text the same. Critical text men want the other side to say that they too believe in the preservation of scripture. They too hold an orthodox position. Both sides should agree to disagree. Can we instead say that we don’t agree and that both positions are not the same? We really do believe they are attacking a true doctrine of scripture that is important. That doesn’t mean we don’t like them. We just disagree with them and believe that for God we need to oppose what they’re saying.
When I bring up the style and tone of Ward, I don’t do it for the same reason as White and Ward do. I do it, because I wish they would stop bringing it up. We both use tone and style in disagreement that the other side doesn’t like. I wish there was a moratorium on mentioning it. Just leave it alone and continue the debate. I don’t expect it though. It works well to their audience. Maybe it’s a replacement for real persecution for men who don’t face actual persecution.
I have an opinion about the criticism of meanness or lack of niceness. It is in the realm of ‘gird up your loins, like a man,’ something God said to Job twice. This is a battle and both sides just should put on their big boy pads and expect contact.
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