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Messianic Israel / Jew Evangelistic T-Shirt: Shema & Isa 53

God loves Israel! He loves Israel far more than did the Apostle Paul, who wrote under the inspiration of the Holy Spirit:

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 That I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. … 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. (Romans 9:1-5; 3:1-2)

What does God say to those who harm Israel?  “He that toucheth you toucheth the apple of his eye” (Zechariah 2:8). As with the rest of mankind, Jews who do not believe the gospel will be eternally lost (Romans 11:28a), but nonetheless “as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance.” (Romans 11:28b-11:29).

 

What is the greatest blessing Jehovah has ever given Israel? The Messiah, the Savior of the world, God blessed for ever, Jesus!  To that end, we have designed the T-shirts pictured below, which have been added to the collection of evangelistic T-shirts and other materials I posted about some time ago. Both sides of the T-shirt reference the evangelistic pamphlet Truth From the Torah, Nevi’im, and Kethuvim (the Law, Prophets, and Writings) for Jews who Reverence the God of Abraham, Isaac, and Israel, which is online at https://faithsaves.net/Messiah/.  The front has this evangelistic website as well as the text of the Shema, Deuteronomy 6:4:

שְׁמַע יִשְׂרָאֵל יְהוָֹה אֱלֹהֵינוּ יְהוָֹה אֶחָד׃

Hear, O Israel: The LORD our God is one LORD:

Israeli flag Shema Deuteronomy 6:4 Messiah Jesus T Shirt

While the back has the evangelistic website and Isaiah 53:8b: “For he was cut off out of the land of the living: for the transgression of my people was he stricken.”

along with, on both sides, the flag of Israel.  (We did not see a way to design the shirt so that the vowels and accents could be included, although we recognize the Biblical and historical case for their inspiration and preservation.)

We believe that these shirts can be blessed by the God of Israel for Jews to embrace their crucified and risen Messiah, Jesus, as well as to help Gentiles come to repentance and faith in Him.  If you get to evangelize Muslims because of this shirt, Isaiah 53 is good for them also, since Muslims deny the Lord Jesus died on the cross, claiming the Gospel accounts are fabrications. But Isaiah 53, which clearly predicts His death by crucifixion and resurrection, and which we have physical, pre-Christian evidence for in the Dead Sea Scrolls, cannot be so explained away by Muslims.  This T-shirt can also help you explain the powerful evidence for the Bible from prophecy for agnostics and atheists and the powerful impact of Isaiah 53 to both Jews and Muslims. Furthermore, God promises to bless those who bless Israel and curse those who curse Israel (Genesis 12:1-3). Do you want to be blessed by the living God? Bless Israel!

The immediate motivation for our making these shirts was a pro-Hamas, anti-Jewish rally we saw in Los Angeles.  Jew haters there held signs such as “Resistance is not terrorism,” glorifying the murder of 1,200 Jews on October 7, 2023, the largest single-day slaughter of Jews since the Holocaust:

resistance is not terrorism pro Hamas anti Israel Jewish Semitic A. N. S. W. E. R. coalition

They also promoted “from the river to the sea,” advocating the destruction of the Jewish state and the murder of the Jews:

from the river to the sea Hamas terrorism kill Jews

The protesters were part of the anti-Israel hate group, the A. N. S. W. E. R. coalition, who argue that to say “Hamas is a terrorist organization” is a “lie.” (By the way, if you need more reasons to stop using Google as a search engine, note the pro-terrorism, anti-Israel search results that come up first if you search for “answercoalition.org Hamas terrorism”; compare those results with what you get on Duck Duck Go, where the top result [as of the time I am writing this] is the Anti-Defamation League explaining why Hamas is a bloodthirsty terrorist organization that calls for the eradication of Israel.)  The protestors also reproduced lies pumped out by Hamas about civilian deaths in Gaza, while saying nothing about the fact that Hamas wants civilians in Gaza to die and Israel does not. Of course, Islam allows Muslims to lie–after all, Allah is the best of deceivers.

They were blocking the street so that we could not keep going on the bus we were on in Los Angeles.  Our destination was not far away–a museum in LA.  We decided to get off the bus and walk there.  A few blocks away we saw an orthodox Jewish man walking in the direction of the advocates of terrorism.  We told him about the protest; he thanked us, and re-routed.  After we got home from the museum we designed the T-shirts. It is right to stand against terrorism and for the Jewish people.  It is especially right to stand for the greatest Jew of all, the resurrected Lord, Jesus.

We saw posters like the following a few blocks away.  The anti-Jewish, pro-Hamas protestors did not say anything about these people.

Jewish babies kidnapped by Hamas poster

Jewish youth kidnapped by Hamas hostage

Jewish grandmother hostage kidnapped by Hamas

They also said nothing about United States citizens killed by or held hostage by Hamas. They are also not important, it seems. (Let me add that the large majority of inhabitants in Gaza and the West Bank support Hamas’ murder of Jewish civilians–the large majority “extremely support” terrorism, while in a recent survey only 7.3% of survey participants were “extremely against” such terrorism, combined with 5.4% who are “somewhat against” it, for a total of only 12.7% of the population who are against terrorism; it is certainly possible survey results reflect some bias, but the overall picture is likely to be accurate.)

What about here in the USA? When asked if they support Israel or Hamas, 95% of those over 65 support Israel.  The percentages get progressively lower the younger people are.  Among 18-24 year olds, only 55% support Israel, while 45% support Hamas.  This is a terrible trend, and awful evidence of the anti-God garbage taught in the public school and university systems.  Maybe consider getting some of these T-shirts for yourself or as presents for others.  Perhaps you are afraid of Muslim violence or anti-Jewish violence if you wear one, since true Islam in America–like all true Islam–is violent and bloodthirsty, not peaceful.  Perhaps if you are living in Saudi Arabia or Iran it would be unwise to wear one of these shirts; but if you live in the United States of America, and you will allow threats of Muslim violence to curtail your free speech, something is very wrong.  Obviously Christians have liberty to wear or not wear a T-shirt like this, and it is perfectly fine not to wear one, but our decisions must be made out of Biblical principle and for the glory of God, not out of fear.  If you say you would have protected Jews in the Holocaust, but are afraid to stand for them and against their murderers now, why should we believe you would have stood were you in Hitler’s Germany? There are Biblical principles here.  God’s love for Israel is not saying God loves everything the modern state of Israel does–but God still loves Israel, and Scripture still says to bless Israel.  (By the way, if you are born again, God loves you with an infinite and special love, but He still does not love everything you do–He does not love your sin, nor does He love Israel’s sin.)  Be salt and light: stand up for righteousness. Do not let the wicked pro-terrorist people be the only ones who are making their voices known.  Stand for the God of Israel, for the Messiah of Israel, and for the nation of Israel.

Postscriptum:

As FLAME: Facts and Logic About the Middle East points out concerning anti-Israel, pro-Hamas bias in media reports about Gaza civilian casualties:

[T]he media insist on treating Hamas’s notoriously unreliable information feed as fact. Conversely, they refuse to give precedence to proven, reliable sources of information, such as the Israeli or U.S. governments, the latter of which confirmed Al-Shifa’s use as a Hamas headquarters. Israel presents photographs of Hamas blocking exit highways, so Gazans cannot leave the war zone . . . but Hamas denies it, says NPR. Such is the inane, “he-said, she said” pablum we are fed by the media.

The media also steadfastly refuse to ask the questions demanded by the story—and by any curious reader, listener, or viewer. When reporters interview Palestinians on the street or doctors in hospitals, the viewer cries to know: “Do you ever see any Hamas guys around here? Have you seen any tunnels?” But never does the reporter ask this, let alone questions like, “Do you support Hamas? Do you think there should be a Palestine next to Israel? What do you think about the October 7th attack on Israel?” These are obvious queries that responsible, curious, fact-hungry journalists would and should normally ask their sources. But they never do. Why?

The short answer is that if they asked these questions, the stories they tell wouldn’t fit the narrative they are trying to sell—the narrative in which the Palestinians are an oppressed people, Israel is an evil, colonial aggressor, and Hamas is a product of legitimate Palestinian resistance.

To sell their perverse narrative, international media swallow the wildly inflated death-toll numbers cranked out by the Gaza Health Ministry. For this reason, the media simply repeat the daily growing casualty figures Hamas gives them.

Reuters reports, for example, that as of November 22nd, Gaza’s Hamas-run government says at least 13,300 Palestinians have been confirmed killed, including at least 5,600 children. But Luke Baker, a former Reuters bureau chief who led the organization’s coverage of Israel and the disputed territories from 2014 to 2017, said on X (formerly Twitter), “Hamas has a clear propaganda incentive to inflate civilian casualties as much as possible.”

Moreover, the media almost never give a breakdown of the casualties. They don’t say how many were Hamas terrorists or how many were human shields, killed in residences schools or hospitals where Hamas were hiding. They never tell how many were killed—not by Israeli forces, but by Hamas and other terrorist groups—because of misfired rockets, or by Hamas shooting at Palestinian civilians heeding Israeli orders to evacuate.

In addition, it’s probable that a significant number of the “children” reported killed or wounded by Hamas are youths aged 13 to 18, who were located in Hamas facilities or even took an active part in the fighting.

If you are not aware of the connection between Soviet communist propaganda and modern anti-Zionist lies about Israel as a colonialist oppressor, please read the article here.

The Servant Song of Isaiah 53 (Isaiah 52:13-53:12)

How is your grasp of the glorious servant song of Isaiah 53 (specifically Isaiah 52:13-53:12)? As part of the series on how to teach an evangelistic Bible study, I have taught through the passage verse-by-verse.  Knowledge of Isaiah 53 is not only edifying, but it is helpful for Jews, for Muslims (who say Christ never died a substitutionary death and rose again, but this was added into the New Testament–so why is it in the Old Testament?), for atheists and agnostics who deny the reality of predictive prophecy in the Bible, and for anyone else who simply needs the truth in this passage, the “Gospel according to Isaiah.”  The series through Isaiah 53 is now complete.  If you would like to listen to the series–or watch the entire series on how to teach an evangelistic Bible study here–see an example of how to lead these here and get copies of the studies here (or get a Word doc here to personalize for use in your church), please watch the embedded videos below or click on the link here.  If they are edifying, please “like” the videos and feel free to share a comment.

 

Note–the first video completes the discussion of a different topic before getting into Isaiah 52:13-53:12.

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John Evincing Jesus as the Christ

The gospel of John is good going word by word and verse by verse in great detail, doing a three year series.  I’ve done that twice, the second time, twice as slow as the first.  John is also very good reading it straight through as if it were a gospel tract.  This can be a good reason that churches often hand out copies of John and Romans as an evangelistic tool.  I don’t know how many people would actually read those two, who’ve been handed them, but if they did, they’re powerful as a testimony to salvation.

I’ve mentioned that I’m reading through the Bible twice this year, and I read through half of John today as part of my first time through.  It’s easy math to think that you can read John through in seven days at three chapters a day.  Perhaps read it through in two days and see the difference in that too.

I wouldn’t say John isn’t the life of Christ, but it isn’t exactly biographical either.  It goes in chronological order, but it reads like an evangelist persuading someone to be saved.  That’s what John says he is doing at the end of the book (John 20:30-31):

30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

To have eternal life, John says we must believe that Jesus is the Christ.  You can be saved by believing in Jesus Christ, but believing in Jesus Christ is believing that Jesus is the Christ.  The Christ is the Messiah, that prophesied Savior of the Old Testament, fulfilled in the New Testament, the One Who came the first time to suffer and die and raise from the dead, and the second time as a glorified, conquering Judge and King to transform the earth and rule it.  You must believe Jesus, that historic figure, the One Who Already came, is also that second figure, which would mean that your future is wrapped up in Him.

John picks out material in the life of Christ — this is, of course, all under the inspiration of God — that will give evidence and persuade that Jesus is that Person, so that you can and will want to receive Him as the Christ.  For those who say that repentance is not in John, believing that Jesus is the Christ is repentance.  You have repented if you believe that Jesus is the Christ.  I didn’t say intellectually assent that Jesus is the Christ or pray a prayer, but believe that Jesus is the Christ.  This isn’t asking someone into your heart or even asking someone to save you in a way that you keep on the same path you were before.  No, you know your way is changing if you believe what John writes in his gospel.

This last week I twice ate at an Arab or Middle Eastern restaurant in Detroit.  It was authentic.  You look around and everyone around is Arab and there is Moslem dress on the ladies.  It’s like a foreign country.  The first meal was the sample platter.  This had quite a few of the standard classics in that genre of cuisine, using the names in the original language.  That plate, which fed all five adults at the table, gave you a good idea about the food, whether you liked it and what you liked.  John gives the sample platter.  If you can’t receive John’s testimony of Jesus as the Christ, you aren’t going to believe that Jesus is the Christ.

John writes with authority.  If what he writes is true, and it is, you better do something about Jesus Christ.  You can’t be neutral.  You can’t just enjoy the story and appreciate what a good man Jesus was.  It doesn’t read like that at all.  A lot of John are long passages of Jesus teaching in Jerusalem on various occasions.  Peppered among these are various miracles of different sorts that confirm His teachings.

Before John ever presents the multitude of testimony, he pronounces how and why with outright statements of the identity of Jesus.  He will do and teach these things, because He is the God the Son with the same attributes of God.  He preexisted before time and created the world.  If you believe John’s opening salvo, everything is downhill from there, much like if someone believes the first verse of the Bible.

Everything of Jesus was coordinated from above with His fulfilling Divine plan and purpose to perfection, including the foreordination of the forerunner, John the Baptist, who also then testified to Jesus.  His initial followers recognized He was the Christ in accordance with their knowledge of the Old Testament.  Then Jesus’ works evince this reality with the miracle at Cana and His cleansing of the temple.  An unbelieving religious leader and teacher was challenged by what He saw personally and Jesus’ preaching to Him in John 3 reads of an extraordinary presentation of His role as Savior.  John ends the third chapter by saying this (v. 36):

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Jesus is the Christ.

New Testament scholars and historians acknowledge the validity, truthfulness, and authority of the events of the New Testament.  They question the supernaturalness of the New Testament, but that’s what John is all about.  Jesus wasn’t just a man.  He was a man, but He was also God.  His teaching wasn’t only Jewish either, even seen in John 4 with the Samaritan woman.  Samaritan salvation was also of Jesus Christ.  Using the water of the well as an analogy, Jesus said in verse 13-14:

13 Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

“Drinketh” of verse 13 is present tense and “drinketh” of verse 14 is aorist.  Continue drinking and drinking this water and you’ll thirst again, but I give a water, that if someone drinks it one time, He will never thirst again in the strongest possible negation of thirst.  Jesus is the source of everlasting life for everyone and once someone has it, he can never lose it.

Next chapter in John 5, Jesus heals the impotent man.  Jesus can because He is the Christ.  He did it on the Sabbath and He explains, verse 17:  “My Father worketh hitherto, and I work.”  The Father never stops working, even on the Sabbath, because the whole world is upheld by Him.  Because His Son, Jesus, is also God, He also must always be working.  And then in verses 22-24:

22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

All judgment is committed to Jesus.  He is the Christ.  The Son is to be honored as the Father is honored.  Eternal life is dependent upon hearing and believing the word of Jesus.

In John 6, Jesus feeds the 5,000 and He says this afterwards in verse 35, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

The whole book keeps going like this.  It doesn’t let down.  One particular repeated manifestation of Jesus as the Christ are statements like what Jesus said in verse 35, “I am the bread of life.”  They’ve been called the “I am” statements.  In John 8:58, Jesus says, “Verily, verily, I say unto you, Before Abraham was, I am.”  “I am” points to God’s introduction to Moses as “I am” in Exodus 3:14:

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Every chapter of John evinces Jesus as the Christ from beginning to end.

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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