Part One

God is One and His Law Is One.  One could say the Old Covenant is One.  The New Covenant doesn’t differ than the Old Covenant.  It is a corollary to it, so in the same way the Law is circular and whole, the Beatitudes of Jesus are.

The New Covenant assumes that man has broken the Old Covenant.  Is he now hopeless?  Is God’s purpose for man now permanently ruined?  When God went to find Adam and Eve in the Garden, He introduced the New Covenant to them as the only pathway forward.

While Jesus’ ministered on earth, His audience tried to force the Old Covenant into something it could not do without the New Covenant.  Jesus didn’t come to destroy the law, but to fulfill it through the New Covenant.  He starts the Sermon on the Mount with the New Covenant enablement of Old Covenant success.  Blessing can come as promised in the Old Covenant, but first, poor in spirit.

Just like the first commandment and the tenth commandment mirror each other, the first and the eighth of the Beatitudes do.  The first, poor in spirit, theirs is the kingdom of heaven, and the eighth, they which are persecuted for righteousness’ sake, theirs is the kingdom of heaven.  The first four and the second four come at the New Covenant from two very important different directions.  The first four are the front end of the New Covenant and the second four are the back end of it.

The front end is not works, but grace alone.  The back end exposes what the first four were necessary to produce.  If someone starts from the back, he is led to the front.  If someone starts with the front, he receives the back.  If someone is not persecuted for righteousness’ sake, he is not poor in spirit.  If someone is poor in spirit, he will be persecuted for righteousness’ sake.  The truly persecuted are because they are poor in spirit and theirs is the kingdom of heaven.

When someone sees he’s not persecuted, not peacemaking, not pure in heart, and not merciful, he recognizes his poverty of spirit, he mourns over his sin, subjugates his will to God in meekness, and hungers and thirsts after righteousness.  The Jewish teachers of Jesus’ day were justifying themselves, unlike the tax collector in Luke 18:13, who didn’t tout his own righteousness, but in poverty of spirit cried out, Lord, be merciful to me a sinner.  They reasoned that they could justify themselves by ignoring the weightier matters of the law, the ones so heavy, so difficult, that they were impossible to keep.  Someone could keep trying to keep them with his heart of stone, but never succeed.

You’re not saved by being merciful, but only those poor in spirit, mourn, meek, and hunger and thirst after righteousness can and will be merciful.  Don’t think that you will obtain mercy without being merciful, but don’t think they you’ll be merciful until you take the path through the first four of the beatitudes of Jesus.

To receive the saving knowledge of Christ Jesus His Lord, the Apostle Paul must count all his own law keeping efforts as dung or as loss (Philippians 3).  He sees, I’m not merciful, I’m not pure in heart, I’m not peacemaking, and I’m not being persecuted, but I’m a persecutor, so he becomes poor in spirit.  He has no confidence in his flesh, so now he rejoices in Christ Jesus.  The Old Covenant did its proper job and then the New Covenant did its.  You can start at the front or the back, just like with the ten commandments. They are all interrelated, just like God Himself is one.

James said that God gives grace to the humble, those who humbly submit themselves to God.  Those who do won’t be praying to consume it upon their own lust and they won’t go presumptiously into a business endeavor, ignoring the good that God wants them to do in His will.  In humility they are submitting themselves to the God of grace, who enables them to pray in His will and live in His will.

When you receive the grace to be saved, you are persecuted for righteousness’ sake, righteousness that you hungered and thirsted after, because you knew you were without it.  You were poor.  The pure in heart see God, but that comforting purity will never come to you without you mourning over the impurity, not just external impurity, but the impurity of conscience that true salvation cleanses.  Cleanse your hands, ye sinners, and purify your hearts, ye double minded.  The Apostle Paul was impressive before religious leaders before his conversion, but he knew that was not true before God.  The Lord Jesus provided that for him, not righteousness obtained by works, but by the faith of Christ.