Home » Posts tagged 'philosophy'

Tag Archives: philosophy

Force Multiplication

In recent days, as I read various material, I saw for the first time that I remember, the use of the terminology, “force multiplier.”  I really don’t think I heard it before and on the same day I saw it twice.  Military officers or strategists might be rolling their eyes, because of those words’ common usage.

The Concept of Force Multiplication

In definition, a smaller factor when added to a larger one multiplies the larger one in its effectiveness and outcomes.  Colin Powell said, “Perpetual optimism is a force multiplier.”  On a football team, the addition of what some might call, “one key player,” results in many players better than they were before his inclusion.  If you are a baseball fan, you’ve seen a whole line-up add multiple runs per game with the addition of one good power hitter in the middle of the batting order.  I see force multiplication explicated by Solomon in Ecclesiastes 4:9-12:

9 Two are better than one; because they have a good reward for their labour.  10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.  11 Again, if two lie together, then they have heat: but how can one be warm alone?  12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

The addition of one to one doesn’t equal two in Solomon’s explanation.  One can hardly measure how much greater the achievement and results with the addition of one to one.  Something exists, a force multiplier, that brings more than the addition of one.

The efforts of a single person in a church can take the church to far greater affects than the addition of one.  It multiplies the effort of the entire church in an exponential way.  Even the addition of one skill or one surrendered talent to one person could take the whole church to a new level.  A utilized tool could make one person so much more effective that it multiplies the accomplishment of the whole church.

Kinds of Force Multiplication

The encouragement of a less talented individual could bring confidence and greater motivation to the more talented individual.  He may lack the spirit to continue.  The production of the less talented person does not increase, but the effect of his encouragement multiplies the production of the talented person.  The encouragement is a force multiplier.  God knows this effect that encouragement has.  If you are a wife, you could do this for your husband.  If a child, you could do this for your parent or a parent for a child.

The day after I learned “force multiplication,” while working out I listened to a podcast of William Lane Craig and Stephen Meyer.  They discussed with a host the existence of God and origins.  If you have one good argument for the existence of God, that will help.  Craig is now well-known for the “Kalam cosmological argument” for both the existence of God and the origin of the universe.

Stephen Meyer argues for the same conclusion as Craig, but gets there with what he calls “inference to the best explanation.”  His inference is a God hypothesis, part of the name of his magnus opus, Return of the God Hypothesis.  He says that the choice of God as a hypothesis best explains the available data, whether the irreducible complexity of the cell or the information found in a strand of DNA.

If it is true that God is the explanation for everything, then one would think more than one argument exists for that.  It’s like doing a math problem and checking the outcome of your figures by the use of a second method.  Joining the inferential argument by Meyer, a more inductive approach, to the philosophical argument, more a deductive tact, it becomes a force multiplier to Craig.

The Whole Greater Than the Sum of Its Parts

Each true path ends in God.  And those are not the only ways to reach that same outcome.  Several more exist than the inductive argument of Meyer and the deductive one of Craig.

As I think about force multiplication, I am reminded of the statement, “The whole is greater than the sum of its parts.”  A church is a body.  Each body part fits into the whole.  Each body part functions in a greater way by fitting into the whole body.  A church can outperform the actual summation of the abilities of each member by their working together.

When you were reading this post, you perhaps thought of other force multipliers for the church, your family, and your individual life.  You think, prayer.  Maybe you added, God’s working in your life, or Bible knowledge.  As powerful as America is, its rebellion against God can and will debilitate its apparent advantages.  The United States could lose its technological dominance very quickly.  God Himself is the ultimate force multiplier.

An Analysis of Supreme Court Overturn of Roe and the Lie of the Dissenting Opinion

Early Friday my phone notified me the Supreme Court overturned Roe v. Wade.  It brought great happiness, comparable to the 2016 election.  I knew it was happening, but it got off my radar, so when I saw it, it was adulation.  Praise God!  I looked for a copy of the decision, downloaded the pdf, and started to read.  My mind gobbled Alito’s text with delight and refreshment.  Outside of the Bible, this doesn’t happen much.

I celebrate Samuel Alito and the four other justices.  They showed great courage.  They did something that I will never forget, a highlight of my life.  I was eleven years old at the Roe v. Wade decision and did not even know it happened.  I’ve lived almost my entire life under its evil effects.

Even as I say that, the most courageous was Clarence Thomas.  I separate him from the entire group with his concurring opinion.  Same sex marriage is not in the constitution either.  He wrote (p. 119):

For that reason, in future cases, we should reconsider all of this Court’s substantive due process precedents, including Griswold, Lawrence, and Obergefell. Because any substantive due process decision is “demonstrably erroneous.”

Obergefell decided same sex marriage.  The court passed that on the same basis as Roe.  On the other hand, Kavanaugh in his concurring opinion, to distinguish himself, wrote:

First is the question of how this decision will affect other precedents involving issues such as contraception and marriage—in particular, the decisions in . . . . Obergefell v. Hodges, 576 U. S. 644 (2015). I emphasize what the Court today states: Overruling Roe does not mean the overruling of those precedents, and does not threaten or cast doubt on those precedents.

I hope he reconsiders this point if same sex marriage comes to the court again.

The decision showed three basic opinions, represented by a majority of five, minority of three, and then Chief Justice Roberts alone.  The majority said nothing personal about the morality of abortion.  The five wrote the Constitution says nothing about abortion and contains no right to abortion therein.  The Constitution neither commends or condemns abortion.  Roe v. Wade found a right where there was none.  It was unconstitutional.

Roberts upheld the Mississippi law as constitutional based upon a generous interpretation of Casey.  Even though the arguments required to choose one way or the other, he chose silence on an abortion right.  Roberts kicked the abortion can down the road, siding neither way on its constitutionality, attempting, it seems, to please both sides.

The minority of three wrote:

Today, The Court . . . says that from the very moment of fertilization, a woman has no rights to speak of. A State can force her to bring a pregnancy to term, even at the steepest personal and familial costs.

The Court did not say that.  These three Supreme Court justices lied.  The Court said nothing about whether a woman has a right to abortion.  It said the Constitution does not say anything about a right to abortion.  The Supreme Court does not decide what rights people have or do not have.  It does decide constitutional rights.  Is a constitutional right to abortion in the constitution?  The majority said, no.

Right now a state cannot force a woman to bring her pregnancy to term.  She can travel to another state with legal abortion and get one.  Everyone knows this.  The governor of California says it will give sanctuary to pregnant women who want to kill their babies.

As you and I read opinions such as written by the minority, perhaps you ask, “What is a woman?”  Or, “Who is ‘her’?” The three liberal judges function according to outdated language and meaning.  Doesn’t the patriarchy force its bias and its meaning of existence and reality through gendered language?

Feminists could support the Dobbs decision.  It establishes the existence of women.  For the court to force women to have their babies, there must be women.  What does that mean for transgender rights?  The Casey decision argued in 1992 a constitutional “right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.”  These words followed Justice Anthony Kennedy’s now very famous sentence from the Casey opinion:

At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.

Yes, Kennedy was apparently one of the conservative faction of justices, seen as a moderate, appointed by Ronald Reagan.  Kennedy was no conservative in the spirit of William Buckley.

Donald Trump did a better job choosing justices than Ronald Reagan, who also chose Sandra Day O’Connor.  Take a moment to thank Donald J. Trump. He picked three of these justices in the majority.  Three for threeLet’s hear it for Trump. True conservatives should give Trump credit, but many won’t.

Mitt Romney tweeted out support of the Supreme Court’s overturning of Roe.  Could we trust him to have made the choices Trump did?  I don’t think so, but he could impeach Trump for an appropriate call to the Ukrainian president.

The Supreme Court majority that overturned Roe was no thanks to Anti-Trumpers, who did not vote for Trump in 2016.  Most are further to blame for the horrific consequences of 2020.  This includes John Piper and David French.  I concur with this Mollie Hemingway answer to French.

George Bush selected David Souter and George W. Bush did Chief Justice Roberts.  Thankfully the latter also picked Samuel Alito, the author of Dobbs.  This decision would not have happened under Romney or McCain and didn’t under the Bushes.

Liberty Magazine writes the following about Anthony Kennedy’s words in Casey, the infamous abortion decision after Roe:

Though sounding more like a discourse on Spinozean metaphysics than on constitutional jurisprudence, this sentence has reached the level of notoriety among judicial and political conservatives that “separate but equal” once did among civil libertarians, or “material substratum” did among post-Enlightenment idealists.

No U.S. Supreme Court dictum in decades has faced such vilification as has poor Justice Kennedy’s 28 words. Robert Bork called the phrase indicative of “New Age jurisprudence”; William Bennett derided it as an “open-ended validation of subjectivism” that paves the way for drug abuse, assisted suicide, prostitution, and “virtually anything else”: George Will said it was “gaseously” written; Michael Uhlman labeled it a “thing of almost infinite plasticity”; the editors of First Things called it the “notorious mystery passage”; and on and on.

Kennedy’s take on liberty fits very nicely with a naturalist’s view of the world, turning language and meaning into one’s personal Gumby toy.

If I could brag about any one aspect of a reading of Dobbs by Samuel Alito, it’s the return to objective, plain writing.  He wrote like words meant something.  No one can follow that sentence by Kennedy, but it allowed for the perverseness we see in modern culture.  Your truth is your truth.  Your liberty is your liberty.  That’s not a baby, but a fetal, clump of cells.

The argument buttressing a right to abortion now undermines the definition of woman.  Most of those out there protesting the decision could and should protest both sides of the decision.  Both sides used oppressive and sexist language that uphold the patriarchy.  The liberal side does it in a more subtle and insidious way, thereby causing even worse damage to the LGBTQIA agenda.

The new, correct word for mother, or its replacement, abandoning the former meaning of woman, is gestator.  It’s obvious that this movement does not have everyone on the same page.  Their gender is fluid and the movement itself is too.  It’s changing and mutating so fast, it doesn’t have time to finish its handbook.  This forces liberal judges to use the outdated terms like “woman” and “her.”  You think I’m joking.

In a refreshing bit of honesty, unlike Roe and Casey, a gestator calling their self Sophie Lewis, in answer to Dobbs provides unmitigated clarity with her The Nation article:  “Abortion Involves Killing–and That’s OK!”  This entity (person, whatever) says:  “Dishonest sugar-coating did not work.  Let’s stop.  It didn’t work.  Let’s call it what it is, killing.”  Another word I would use, that Sophie did not, is “murder.”  So here we have it.  Samuel Alito was clear and so was Sophie Lewis.  Exhilarating truthfulness.

When you and I look at the protestors, they represent a profane culture.  They wear their piercings, falsely colored hair, and they speak streams of expletives and destroy private and public property.  This reflects the postmodern philosophy of Sartre, the French existentialist, who said that existence preceded essence.  Humans have no essential nature, thus no morality besides what every man makes for himself.  They don’t see themselves as accountable to God.  The appearance of Dobbs protestors mirrors this existential philosophy aligned with the Anthony Kennedy statement in Casey.  Their costumes are the uniform of their view of reality.  They define their own essence.

Not everyone will say it like Sophie Lewis, but the reason why an assassin could show up at Justice Kavanaugh’s house after the leak of the Dobbs opinion was because “killing is OK.”  That is also why a large majority of the media says little to nothing in opposition.  Their liberty allows for murder.  A baby may exist but cannot define his essence.  A critical theory justifies killing as the essence of liberty.

Since the Supreme Court announced the ruling on Friday, plain language came to the surface.  At a pro-abortion protest a man says, ala Sophie Lewis, he “loves killing babies.”  Many women call it the best decision they ever made.  Over ten years ago, I walked in a large pro-life march in San Francisco.  Those protesting the march on the side of the road were the most vile and lewd people I’ve ever seen in my life.  Their signs, language, and appearance were as bad as I’ve ever seen as an attempt to intimidate the march.

The overturning of Roe v. Wade is so good.  The war, however, is just begun.  Hopefully, it won’t be a real war with real bullets, one that the Supreme Court provided the previous day with its concealed carry decision.

Choosing Faith or Religion Like Choosing A Wallpaper Pattern

During graduate school, for a short while I worked at a paint and wall covering store.  Of varied responsibilities, I performed the job of organizing the wallpaper books.  They filled the tops of two large tables and I kept them in some kind of order based on style.  I could at least direct someone according to the taste of a customer.

Philosopher Ernest Gellner wrote that under relativism choosing a religion is akin to choosing a wallpaper pattern.  In other words, considering faith or religion you can act on personal taste or feelings, like someone picking out a style of wallcovering.  In general, truth then doesn’t apply to faith or religion, not like the physics of airplane travel or the engineering of a bridge.

You can live in a house without wallpaper on the walls.  Wallpaper itself is a total convenience.  Are faith or religion or moral laws such a convenience?

Men have become convinced by many various ungodly means that religious knowledge, the truth as a basis for faith, is of a different, lesser quality.  First, you choose what you want to believe.  What you’ve chosen might be something different than mine.  I like something different, and it doesn’t matter that they disagree or even contradict.  People might treat scripture like it is just a vessel to conform to whatever they want, but it isn’t. However, they are doing this now.

Second, many varied religions compare in what’s important.  It’s better just to look for common ground. Everyone has free will and you won’t convince anyone by trying to force them.  These similarities, kindness, treating other people like they want to be treated, the golden rule, are what’s important.  Those are the common ground, hence the truth.  The Bible says nothing like this either.

Third, the truth is really just what you feel in your heart.  Follow your heart.  That feeling that you feel is something God wants you to know.  Are you going to deny that God doesn’t want you to know what you need to know?  God’s Word says to try these feelings, this intuition, using God’s Word.

Fourth, the very existence of so many religions says that it’s near to impossible to be certain on the truth.  So many people couldn’t all be wrong.  It’s proud to think you do know.

Fifth, two plus two equals four.  That’s knowledge.  Faith is categorically different, not knowing in the same way as math.  Math is real.  Twelve divided by three equals four.  If religion was the same as math, then you could say that you know it.  Religion, faith, has much more variation, because it isn’t so sure.  Whatever someone happens to feel or think about religious matters is as good as what anyone else says.  It’s very personal, unlike math.  Two plus two means the same thing to everyone.  Religion and faith are different, more like choosing a wallpaper pattern.

None of the reasons or explanations I’ve given here are true.  Man walks according to his own lust and his view of faith, religion, knowledge, and the truth conforms to that.  What’s real is what’s out in the world, the people he knows, his dreams, what he wants to do.  Faith and religion can be modified to fit that.  In the end though, God will still judge them to fall short of a biblical plan of salvation.

Burk Parsons tweeted yesterday (Sunday):  “Saying you’re a new kind of Christian with a new kind of Christianity is basically saying you’re an old kind of heretic.”  You can want people to include you in Christianity, but your new kind of Christianity isn’t really or truly Christian.

Not just the world, but churches today in rapidly growing fashion coddle relativism.

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

Archives