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How Does Someone Receive the Gift of Faith That Saves? (part three)
Saving Grace Appearing to All Men
Paul writes to Titus in a letter, an epistle, a Gentile man converted through evangelism in the Gentile region of Crete, a pagan island in the Mediterranean Sea, in Titus 2:11:
For the grace of God that bringeth salvation hath appeared to all men.
What was this grace of God that appeared to all men? What appears to all men? Does the message of Jesus Christ appear to all men?
We know from scripture what appears to all men. It is general revelation. How does general revelation though bring salvation? Only the gospel, a message of special revelation, will save someone. General revelation falls short of being a gospel message.
Paul in Romans
Chapter 2
God intends to do more than condemn through general revelation. It is a vehicle toward special revelation by which God will save men. The Apostle Paul in Romans 2 in dealing with pagan Gentiles, who never heard of God’s law, which was a schoolmaster toward faith, says in verses 14-15:
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
The law of God in their hearts in accompaniment with their consciences bear witness to Gentiles. These uncircumcised pagans can and do become circumcised inwardly by faith. It is a circumcision (verse 29) of “the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” God receives praise for this work of grace in the hearts of Gentiles, even as no human explanation for this working exists.
Chapters 3 and 4
Pagan Gentiles without the special revelation of God are proven under sin before God (3:9) by means of the law in their hearts and their consciences. This law in their hearts stops their mouths that they might be guilty before God (3:19). He is not the God merely of the Jews, but also of the Gentiles and He justifies not just the circumcision but also the uncircumcision by faith. God operates in the hearts of those not through physical tables of the law but through inward tables in their hearts, also working toward justification by faith.
Like with the pagan Gentiles, God imputed righteousness to Abraham by faith in his uncircumcision (4:10). Abraham became the Father of them who believe, who are not of the circumcision (4:12). This is how Abraham is a Father of many nations (4:18).
Paul as Missionary in Crete and in Athens
The work toward Gentile salvation came without the written law and yet with the law in their hearts. That was the grace of God appearing to all men, that brings salvation. Salvation does require conviction of sin through God’s gracious means. This occurs with everybody. When God saves Gentiles in remote regions where a missionary brings the gospel for the first time, God already started working in those persons’ hearts. Paul under the inspiration of God reveals that in the first three chapters of Romans. This is what Paul wrote to Titus for such a people as those on the isle of Crete.
When God condemns a Gentile, he rightly condemns one for rejecting Jesus Christ, even if he never heard of Jesus. Every person possesses the possibility of receiving Christ, which is why Paul says he is without excuse. When the Apostle Paul went to Athens, he preached to them Jesus. Paul said that they ignorantly worshiped Jesus, when they worshiped “the unknown God” (Acts 17:22). It was not true worship, because it lacked sufficient truth, but Paul says that some kind of revelation occurred with them, albeit ignorant. Paul sprang off that foundation, that was already there, to preach to them.
Then Paul revealed the true identity of the unknown God, showing them that man God ordained, whom He raised from the dead, would judge them in righteousness. God had a basis to judge them even though they did not perfectly know Him. They knew Him enough because of the grace of God that appeared to them. That same grace brings salvation. Some of the Athenians mocked Paul, but others said, “We will hear thee again in this matter” (17:32). Certain men clave unto him and believed, and others with them (17:34).
The Story of Receiving the Gift of Faith that Saves
Do the stories of the Cretians on Crete and the Athenians in Athens reveal the work of God toward receiving the gift of faith? Yes. In the way toward saving faith comes someone with enough reception of the unknown God for the Apostle Paul to piggy back off of it to preach Jesus Christ. Missionaries going to godless pagans take this as an optimistic example and a model for how to do the work there.
My major purpose of writing this series is explaining how someone receives saving faith. At least some of the time, if not most of the time, someone will not receive saving faith until he receives a lesser faith based on general revelation. As a stronger position, I believe that everyone that receives special revelation first receives general revelation. This leads to large numbers of heathen conversions. Scripture and then history shows these examples.
Born Again of Special Revelation
The Apostle Peter writes in 1 Peter 1:21 and 23-25:
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. . . . . 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
When you look at those verses, you see something to what Paul wrote in Romans 10:17 and what James wrote in James 1:18:
So then faith cometh by hearing, and hearing by the word of God.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Someone must hear the word of God for salvation. This is akin to Paul in Romans 1:16:
For I am not ashamed of the gospel of Christ:: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Is the gospel the word of God? It is, but it is not the word of God in general. It is part of the word of God that deals with true salvation. These verses themselves explain that in the original language.
Word and Word
Peter uses two different Greek words for “word” in 1 Peter 1:23 and 25. The “word of God” in verse 23 is logos, the word of God in general. However, in verse 25 Peter uses the word, rhema, twice. This speaks of a specific passage or passages with the gospel in it. There is special revelation and then there is the special message within the special revelation. Someone must receive that. That is “the word which by the gospel is preached unto you.” “Word of God” in Romans 10:17 is also rhema. Logos is in James 1:18.
When God begets, meaning someone is born again unto salvation, through the Word of God (logos), someone preaches a particular word of God (rhema) with the gospel in it. People use scripture to preach a false gospel, so it isn’t the Word of God in general that saves. It is the true message of the Word of God, the rightly divided Word of truth that saves.
More to Come
The Gospel Is the Power of God Unto Salvation, pt. 7
Part One Part Two Part Three Part Four Part Five Part Six
Not long ago in evangelicalism, the terminology “lifestyle evangelism” arose. Early in this series, I wrote that the lifestyle is part of the message, but cannot replace the gospel itself. “The gospel is the power of God unto salvation” (Romans 1:16).
In my encounter with lifestyle evangelism, I found it to mean living a life a Christian should live around an unbeliever. From the unbeliever’s experience with that life, he wants to know what caused it, and asks. Then a Christian can explain in a non-pressure kind of way. I believe the words “lifestyle evangelism” originated in the 1976 book by C. Bill Hogue, titled: Love Leaves No Choice: Lifestyle Evangelism. Many characterize this lifestyle as “nice.” Be nice to people. They want you to be nice to them. Then when they ask what’s different, you connect it to the gospel.
Instead of “Lifestyle Evangelism”
In a technical sense, I do not see lifestyle evangelism in the Bible. The life surely should accompany the gospel. It should not contradict the gospel. Salvation comes through the gospel, which means preaching it. That is what I see in the Bible. Many do not think you are “nice” when you preach the gospel to them.
You want to preach the gospel, because it is the power of God unto salvation. Salvation will not occur without the gospel and it comes through preaching. That does not mean that you keep preaching the gospel to those who refuse to hear it.
Based on Romans 1:16, getting the gospel out to people is getting the power of God unto salvation out to people. What the lost need for their salvation stays away from them, sometimes with the reasoning of lifestyle evangelism. They think they do not want the gospel. Usually they cannot know what they need and that they need the gospel, because they do not have the gospel. The gospel gives the power that begins working toward a desire for salvation.
The Effect of the Knowledge of Romans 1:16
When I get up in the morning, I begin thinking about preaching the gospel. Do I mean going door-to-door? I could mean that. I could ring a doorbell, wait for someone to open the door, and start to try to preach the gospel to someone. What if I do not go door-to-door, does that remove the possibility of preaching it?
I think it is easier to get into the preaching of the gospel by going door-to-door. It ensures I will do that. However, in very cold weather areas or during very cold weather times, not everyone will open the door to listen to you preach. I am not attempting to discourage you from preaching in the Winter in cold weather areas. What if people do not open the door because it is so cold or during a certain time of the year, you will not ring door bells or knock on the door because of the cold?
You have to look for and pray for opportunities to preach the gospel. I call this being aggressive. If I do not go door to door and I want to preach it to someone else, I cannot stay in my house. I have to leave the house to see that happen. I still must go to where people are, and then I give attention to possible opportunities. If it is even possible, I must take that opportunity.
Taking the Opportunity with the Gospel
My wife and I right now are living in a small studio apartment. We have no car, so we walk for what we need. We have a very small refrigerator, so we have to go there more often. As I get old (yes, I’m getting old), I have to stop more often. Sit. Rest. That might mean getting a hot beverage somewhere.
It has been very rainy, cloudy, and dark where my wife and I are. It was sunny yesterday for the first time in I don’t know how long. We both got a coffee and we sat outside of the coffee place in the Winter across from a man, who sat outside. I began talking to him and that turned into a gospel conversation with an explanation of the gospel. Opportunities are there for the one looking for them and taking them. I grabbed it, like reaching for something that I want and taking it off the shelf. I just did it.
When I preached the gospel, it was not forced. It is normal for me to bring the gospel into a conversation. I wasn’t going through the motions, like someone who must just get this done. No, I want to give the gospel, that is, to take opportunities. I do, because the gospel is the power of God unto salvation (Romans 1:16). I assumed that man across from me was lost and nothing was more important to him than salvation, and so, the gospel.
Know How To Start the Gospel
If you are going to preach the gospel to people, you will need to know how to start. At first, you need to plan that. You prepare for it. You think about that first sentence you will say and the direction you will take. The goal is to get from starting a conversation to preaching the gospel. All of this relates to the gospel being the power of God unto salvation.
Before you ever get to how you start a conversation that leads to the gospel, you must think about how you will encounter people. You will not preach to anyone if you do not see anyone. You have to leave the house to do that. Before you plan on how you begin a gospel conversation, you plan on where you will go to see people.
You may see people all the time. People have many different realms in which they meet people. How do they bring Jesus into those contacts? Very often it starts with the trouble for everyone without the gospel. People know they’re in trouble, which is how Paul begins the gospel in the book of Romans.
The gospel conversation could start earlier than the trouble of the lost person. It could begin with the true nature of mankind. He is not an accident. God made him for a purpose.
I like to say to someone, “When Darwin looked at a cell, he saw a blob.” Today when we look at a cell, we see irreducible complexity. Even on a cellular level, life did not arise from an accident.
More to Come
Can Anyone Be Effeminate? Consider the Chinese
As I begin to write this post, it feels like something canceled on twitter, youtube, and facebook. No one must think this or this way. It must not be said or written. Perhaps a future reeducation camp in store for someone who crosses this boundary.
I was speaking this week to someone from China and the subject of effeminate Chinese men came up. This story made the news at the beginning of September 2021. You can find articles at major news outlets, such as ABC News and the Washington Post, reporting that as Xi Jinping, the general secretary of the ruling Chinese Communist Party (CCP), starts a third term, the government cracks down on every sector of society with a “rectification” campaign. As part of pressure to align with the government’s vision of a powerful China and a healthier society, the CCP has banned effeminate men on television.
Apparently the trend or growth of effeminate men in Chinese society spread across the border of China through South Korea. South Korean and Japanese singers influenced Chinese pop stars toward unacceptable “niang po,” a Chinese insulting slang for effeminate men, which means “girlie guns.” The National Radio and TV Administration said that broadcasters must “resolutely put an end to sissy men and other abnormal esthetics.”
In a positive way, China’s government has ordered its broadcasters to encourage masculinity, a practice just the opposite of that of the United States. Its government says it wants to put a stop to abnormal beauty standards. The Washington Post article quotes Rana Mitter, an Oxford professor of modern Chinese and politics as saying:
The party does not feel comfortable with expressions of individualism that are in some ways transgressive to norms that it puts forward.
China does not see a future without two clearly delineated roles between men and women. Where does China get that idea? China wants effeminate women and masculine men.
Is there hope for any country that forsakes the God-ordained or natural roles of men and women? 1 Corinthians 11:14 and Romans 1:26-27 read:
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
China sees something abnormal or a transgression of natural norms and stops it. The United States encourages it and prohibits discouragement. Listening to a podcast a few weeks ago, Jordan Peterson in an interview seemed to bemoan or mourn the illegality in Canada of conversion therapy. Not long ago society required masculinity and the fulfillment of the male role in society. Now it’s bullying to do so.
Churches now cooperate with the perversion of men, ignoring effeminate behavior. Imagine someone in a church telling a boy to stop acting like a girl. Churches now exalt soft-spoken, effeminate sounding and acting men, calling their mannerisms the fruit of the Holy Spirit. Today’s tone police cancels masculine tone. Churches need their own rectification campaigns.
Will men do anything? Will the ostensibly godly men of churches do anything?
If the Lord tarries and you live, prepare for world takeover by the Chinese, the country with the last men standing.
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Other articles from What Is Truth on the subject.
Refreshing Honesty from “Desiring God” on Men Acting Effeminate
Noticeable Increase in Effeminate Sounding Men
Ability to Judge, Standard of Judgment, and Judging Effeminate Behavior (and Separating from It)
Beauty, Worldly Lust, Effeminate and Truth in the Real World
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