True science proceeds from faith.  The historical record shows that modern science arose from faith in God.  Science and faith harmonize.  They don’t conflict.

Like the tearing down of statues in the United States, the elimination of genders unto gender fluidity, and the revisionism of patriarchy as social construct, secular materialists banish faith from the public square by falsifying the true story of faith and science.  The false narrative, useful for dethroning God in the hearts of men, says Newton’s science triumphed despite and hindered by his faith.  His belief slowed his work.  The actual narrative would read something like the following:  man’s thinking, human reasoning, implausible speculation, superstition, darkness, little to no scientific progress, publication and propagation of scripture, motivation to know God through His creation, observation, scientific method, discovery and progress (subduing and having dominion).

Whatever scientific progress continues is built upon the foundation of biblical creationists of the past and borrowing from and imitating their work, even if it is separate from faith.  The riddance of faith portends to future regression, even as we see this trend and trajectory already.  For instance, without the faith in the invisible hand, the world economy is headed back to something more feudalistic.

Faux historians produced the science and faith warfare or conflict model in the late 19th century and this myth, legend, or figment of imagination burrowed itself deep into the psyche of Western civilization.  It isn’t history.  It is a philosophical presupposition of naturalism masquerading as science.  Stephen Meyer writes about this in his most recent book, Return of the God Hypothesis.

Most science historians report the fideistic beginnings of modern science.  The founders believed in God and their faith buttressed their work.  A few men told a completely different story, John William Draper’s History of the Conflict Between Religion and Science (1880) and Andrew Dickson White’s History of the Warfare of Science with Theology in Christendom (1896).  Commenting on this happening, historian Edward Larson writes in his Pulitzer Prize winning book that “they fostered the impression that religious critics of Darwinism threatened to rekindle the Inquisition. . . . Christianity and Science are recognized by their respective adherents as being absolutely incompatible; they cannot exist together; one must yield to the other; mankind must make its choice—it cannot have both” (Summer for the Gods:  The Scope’s Trial and America’s Continuing Debate over Science and Religion, pp. 21-22).  These above two books helped or aided to fix in the amassed minds that science and faith were at war with one another and always have been.  Their lie displaced or deposed actual history.  Now it is very, very difficult to dislodge.

The warfare or conflict model buttresses the uniformitarian template that man lives in a closed system without supernatural or divine intervention.  It eliminates design with everything occurring according to chance.  This view cancels God, His authority over and judgment of mankind.  Man gets to live like he wants, because nobody’s going to do anything about it.  Many if not a majority of professing Christians now at least surrender to this viewpoint, clashing with the Bible and a true, historical account.