George Sayles Bishop, contributor to The Fundamentals (George S. Bishop, Chapter IV: The Testimony of the Scriptures to Themselves, in The Fundamentals: A Testimony to the Truth, ed. R. A. Torrey, vol. 2 [Bellingham, WA: Logos Bible Software, 2005], 80-96), defender of the inspiration and preservation of Scripture and opponent of higher criticism and secular lower criticism, and someone I cite in my papers on the history of the debate over the Hebrew vowel points and on the inspiration of the vowels, commented as follows on the Hebrew language and the Tetragrammaton in particular as connected to the incarnation of the Son of God:

[T]he Bible differs on its surface from every other book.

It speaks of a Trinity in the very roots of its verbs, ever one of which is, in the Hebrew, composed of 3 letters—tri-lateral.

It teaches man’s apostasy and restoration in the singular reversal of its text.  The Hebrew is written and read from right to left:  from God’s right hand where He doth work, is man’s departure.  Then the Greek takes him up, a prodigal son at his remotest distance from God and brings him back from left to right—from death to life again.

Incarnation is in the Tetragrammaton [JHVH/YHWH]: that is the Hebrew letters of the word Jehovah, יְהוָֹה, written vertically from up to down give us the outlines of the human figure—God made flesh.  This is the difference between Elohim, God in creation; and God in covenant anticipating incarnation.

Again: the Bible puts man’s true relations in the very conjugation of the Hebrew verb.  In all occidental languages the verb is conjugated from the first person to the third—“I,” “Thou,” “He.”  The Hebrew, in reversal of the human thought, is conjugated from the third down and back to the first:  beginning with God, then my neighbor, then myself last—“He,” “Thou,” “I.”  This is the Divine order:  self-obliterating and beautiful. (George S. Bishop, The Doctrines of Grace [Grand Rapids, MI:  Baker Books, 1977], 8)

What do you think—is his comment just speculation, or is there something to it?  God is the Author of language, after all, and it is reasonable to think that He would take the highest degree of care in His own name in the language, Hebrew, in which He originally revealed Himself.  On the other hand, does He ever encourage us to draw conclusions like this in the plain statements He makes about how we are to learn of Him in His revelation?  Do you agree with Bishop?  Why or why not?