Part One

Every true church starts by the grace of God and under the headship of Jesus Christ.  The Apostle Paul wrote and I echo his belief in 1 Corinthians 15:10:

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

He described in part his planting of the church at Corinth, a New Testament church under the authority of Jesus Christ.

My first church was a Baptist church, First Baptist Church of Covington, Indiana.  As a 12 year old, I joined Maranatha Baptist Church in Covington.  Later that year, I gave a public testimony of salvation to become a member of Calvary Baptist Church in Watertown, Wisconsin.  For three months after my last year of graduate school, I became a part of Lehigh Valley Baptist Church in Emmaus, Pennsylvania.  I came back to Calvary in Watertown for two years before joining Emmanuel Baptist Church in Elkhorn, WI.

One of my college professors, the late Richard Weeks, allegedly had the largest personal Baptist history library in the world.  He accumulated a huge collection of old, out-of-print Baptist books available for his students to read.  The bookstore sold Baptist books, required for outside reading.  My college reprinted the two volume A History of Baptists by Thomas Armitage.  The textbook for Baptist History was John T. Christian‘s, A History of Baptists.  We read books by Roy Mason,  S. E. Anderson, Chester Tulga, J. M. Carroll, and B. H. Carroll.

I was and am a Baptist.  I believe that there have been true churches in perpetuity since the first church in Jerusalem, known by different names.  They began calling those churches, Baptist churches.  Certain distinctives characterize those churches, the first of which is the Bible is their sole authority for faith and practice.  They are also separatist, separated personally and ecclesiastically.   True Baptist churches are the Lord’s churches.

Three different summers I traveled to 70-80 churches out West.  I witnessed firsthand the dearth of true, biblical churches in the San Francisco Bay Area.  Both the teaching of Romans 15:20 and the obvious need to preach the gospel to every creature (Mark 16:15) worked on me toward the idea of starting a church in the San Francisco Bay Area, Romans 15:20 reading:

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.

It was not my desire to go somewhere where I believed the gospel was already being preached.  With 40 million people in California and 7.75 million people in the San Francisco Bay Area, in my lifetime I would not run out of the opportunity to preach to people who had not heard, no matter how hard I worked.  The Bay Area is also a transient society with a huge turnover.  Every 5-10 years, new people or families occupy the same apartments or houses.  Even if most didn’t listen or were hostile to the gospel, some would.

From my own observation, professing Christians were not bumping into each other and scrambling all over the Bay Area, like ants on an anthill, to preach the gospel to those who haven’t heard.  I didn’t know how they would react, but I was optimistic.  I theorized that the Bay Area was so bad, as bad as people think or worse, because not much preaching occurred there.  Before fire fell like Sodom and Gomorrah, someone should make a greater attempt at preaching to it.

As I went to college in the early eighties, I heard very little exposition of scripture, except on the radio.  I became convinced of exposition as superior or even God’s will for preaching and dedicated myself to its practice.  Exposition became my belief for or philosophy of preaching.  It was not until graduate school that I planned in the sense of preparing to preach exposition.  Zooming forward to right now, I preached or taught through every word of the Bible over the thirty three years.  Nothing had a greater impact toward success than the Word of God in its context.

I had decided that I would start the church with raising only limited support.  I determined not to spend any extra time doing so.  Instead, I would receive some money from churches and work a job.  I had not heard the term, bivocational, but I did know the word, tentmaking.  Rather than spend months waiting, I wanted to get going right away.

In May 1987, I knew the San Francisco Bay Area, but I wasn’t sure the exact location where I would begin.  I drove out to California in a Dodge Omni my parents gave me, stopping in churches on the way.   Once I arrived, I started scouting.  I did that for one week. There was no internet.  I couldn’t go online to find out about cities, towns, and other churches.  Using paper maps, I went from one town to another, stopping at a phone booth to look for what churches were there in the yellow pages of phone books and took notes at each stop.  I called churches at pay phones and talked to their leaders.  I had a goal of finding towns with no Baptist church at all.

To Be Continued