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Globalism and Relativism Run Amok in the Courts
Two Recent District Court Cases
Two recent United States district court cases provide a case study on globalism and relativism run amok in the courts of the United States. These offer another example of the disintegration of the West. I expect criticism for even addressing this issue, which dovetails with the actual issue itself. Globalism and relativism are biblical content to which scripture provides guidance. It is not out of my apparent area of expertise.
For the first example, the Trump White House invoked the Alien Enemies Act for removing alleged members of Venezuelan Tren de Aragua gang members to an El Salvadoran prison. Washington DC district judge James Boasberg, Obama appointee, ordered the deportation planes turned around in order to give these illegal immigrants their due process rights. Legal experts call these injunctions. Courts have issued thirty of these injunctions so far, which is more than they issued against the first forty-two presidents of the United States combined.
In the second example, the U. S. government detained in New Jersey with the purpose of deporting the immigrant Mahmoud Khalil, a Columbia University student activist, before it moved him to an immigration facility in Jena, Louisiana. Judge Jesse Furman in Manhattan, a district judge of the Southern District of New York issued a court order blocking Khalil’s deportation pending a ruling on his petition.
Immigration, National Defense, and the Executive Branch
Immigration Policy
The defendants in the two cases have in common that neither the alleged gang members nor the Hamas supporting Khalil are citizens of the United States. ABC News reports concerning the Khalil case:
The government has claimed that Palestinian protester Mahmoud Khalil intentionally misrepresented information on his green card application and therefore is inadmissible to the United States.
According to recent court filings, President Donald Trump’s administration said Khalil failed to disclose when applying for his green card last year that his employment by the Syria Office at the British Embassy in Beirut went “beyond 2022” and that he was a “political affairs officer” for the United Nations Relief and Works Agency for Palestine Refugees from June to November 2023.
The executive branch of the United States enforces its immigration laws. Immigration policies directly impact national security by regulating who enters the country. Effective immigration control helps prevent individuals who may pose security risks for the United States.
National Defense
The establishment of the Department of Homeland Security (DHS) in 2003 was a significant restructuring of the United States federal government aimed at consolidating various agencies and functions related to national security, particularly in response to the September 11, 2001 terrorist attacks. Following the events of 9/11, it became clear that there were gaps in communication and coordination among various federal agencies responsible for national security, immigration enforcement, and emergency management.
The United States Constitution assigns the power of the President for national defense. A Department under the President, the Department of Defense (DoD) is primarily focused on military operations and defense against external threats. However, its role in homeland security became increasingly relevant post-9/11. A key goal in forming the DHS was improving information sharing between agencies like Immigration and Customs Enforcement (ICE) and DoD regarding potential national security threats.
Rights of Citizens
Immigrants in the United States, who are even here legally, do not have the same rights of due process as American citizens. They have certain rights provided by the fifth amendment of the Constitution based on the precedent of decisions of the Supreme Court. No decisions of the Supreme Court have excluded the executive branch from deporting immigrants that are in the United States illegally and especially a threat to the United States.
A Supreme Court case in 1896, Wong Wing et al. v. United States made the simple ruling that protected aliens in the United States from cruel punishment. Another one in 1886, Yick Wo v. Hopkins, Sheriff, etc. and Wo Lee v. Same, said that the United States could not discriminate against aliens in law enforcement because they merely are here as immigrants. Most of you reading know that we should not treat non-citizens exactly the same as citizens.
The Viewpoints of Activist Judges Run Amok
From where or what does the viewpoint come, which would believe that aliens and even illegal ones have the same rights in the United States as its actual legal citizens? These two activist judges abdicate the authority given by the United States Constitution to the executive branch. You can see this occurring at an increased rate and only by a certain category of judges with a particular worldview. Two beliefs or concepts that undergird the injunctions or court actions of these activist judges.
Globalism
One, the above activist judges reveal their globalism versus and superior to nationalism. Globalism refers to an ideology that advocates for the interconnectedness of nations, economies, and cultures, prioritizing international cooperation over national sovereignty. In the context of judicial actions, a globalist agenda manifests when judges interpret laws or make rulings that align more with international norms than with domestic constitutional principles. This can lead to decisions that undermine the traditional separation of powers established by a nation’s constitution.
Nationalism asserts national boundaries, the United States versus other nations. For the United States to keep its national identity, it must protect itself against the intrusion of the rest of the world. The United States operates under its own unique standards and norms. Globalists, on the other hand, make decisions that eliminate national distinctions, opting instead for a broader, more inclusive culture. This also dovetails with multiculturalism, which deems every culture equal with the other, a political form of multiculturalism.
Outside Constitutional Framework
Judges operating outside the constitutional framework interpret laws in ways that extend beyond their original intent. They adopt expansive interpretations of laws that align with global standards or human rights conventions, even if such interpretations conflict with national statutes. They also reference international law or foreign legal precedents as authoritative sources, which can dilute the application of domestic law. When judges prioritize globalist perspectives, it leads to erosion of national sovereignty.
International norms then take precedence over national laws. Based on global standards, courts assume roles traditionally reserved for either the executive or legislative branches. The separation of powers is designed to prevent any one branch of government from becoming too powerful. When judges operate under a globalist agenda, they create policy rather than simply interpreting existing laws. Judicial decisions influenced by globalism challenge executive actions, especially those related to immigration and foreign relations, thereby disrupting the balance intended by the separation of powers.
Moral Relativism
Two, the above activist judges embrace some form of moral relativism. They are unwilling to distinguish between Venezuelan criminal gangs and a Hamas supporter. Without objective truth, a judge cannot judge between lies and truth. Truth, goodness, and beauty is merely in the eye of the beholder. These judges make these issues about power. Something is true, good, or beautiful because the powerful say it is and make it to be so. They must use their own levers of power to reconstruct their own opinions or feelings.
Enforcing the borders violates globalism and moral relativism. A government that stops someone’s admission into its country is asserting its national distinction. This offends a globalist view. It also says it can judge something to be better than something else. One culture is worse than another one. But truth and goodness are a construct of power, not absolute and objective. If these judges can continue to act in this way to irrationally stop the rightful function of the nation, this will disintegrate the nation further into chaos.
The Relationship Between Truth and Reality
Collapse of Western Civilization
Many people are asking whether the West or the Western world, once mostly called Western civilization, is on the verge of collapse. I believe people stopped using “Western civilization,” because they question the civilization now of the West. Maybe the West isn’t civilized any more. But why? What happened to the West? It relates to God and the Bible for sure, but in a more rudimentary form, truth and reality.
For many decades the leading intelligentsia of the West called Western civilization bad, because of its origins, they would say, in colonialism, racism, exploitation, and having white skin. They treat these ironically as even the sins of the West. This necessitated a kind of repentance and transformation, led by the elites of the West into something vastly different than what it once was.
The changes in the West from what it once was, from its foundational and fundamental values, resulted now in an inability to defend itself. It has no basis for its own existence, giving a good argument for those who wish to destroy it. The military defenses of the West also withered away because it spent its money on globalism, welfare programs, egalitarianism, and diversity, equity, and inclusion. They sucked up revenues like quick sand.
Inclusion or Exclusion
Someone recently said that the West embraced John Lennon’s song like an anthem, that there is nothing to live or to die for, the world that they imagine. They prefer the world of their imagination, rather than the real world, the actual one in which we and they live.
The attack on nationalism combats exclusion. Nations by nature exclude, not include. This is the cause of division that gives people something to live or to die for. An irony of it is of course that it caused the rise of various groups that receive their identity from victimization. They are oppressed in many various ways by a sundry of oppressors. What proceeded is instead a fight for power all of the time.
Objective Truth or Feelings and Opinions
Powerful intellectual elites of the West started telling us decades ago, and this has only become worse, that there is no objective truth. To get there, they had to eliminate God, the supernatural origin of heaven and earth, a first cause. The belief in God was unsophisticated and again of course resulted in exclusion. The truly sophisticated said, there is only opinion. Everything is relative or only opinion. What I feel is what is.
Feeling in the new and deteriorating West trumps all facts. This is to say that the subjective is superior to the objective. If no objective truth, then also no lie, so you can’t know the difference between truth and lies. You can’t know, so you also then become very gullible to lies. Not knowing the difference between truth and lies means you also have no reason. Everything becomes irrational. A hyper-rational society, an intellectual one, becomes irrational, which is a paradox.
Reality and Truth
What really happens, happened, and will happen is reality. That is also truth. Denying reality is also denying the truth. I like to refer to the reality of the world represented in the hymn, This Is My Father’s World. The world really is the Father’s and He also wrote the Bible. The Bible, which is the truth, matches with reality. Scripture is a guide to reality.
Reality is the state of things as they actually exist. It refers to the actual state of affairs, facts, or conditions that are present in the world, independent of our perceptions or beliefs about them. A statement or belief that is true will however correspond to a fact in reality. When we deal with the truth, we are also dealing with reality. The two do not separate from one another.
Today truth and reality seem, and I say “seem,” not to correlate with one another. They diverge in this world in which we live. In that sense and in others, we live in a post-truth world. That should not surprise someone, when he reads the Apostle Paul in 2 Corinthians 4:4, when he calls Satan, “the god of this world.” Jesus had said in John 8:44 that Satan is the father of lies. What Satan says does not correspond to reality. He lies about reality. For instance, he told Eve, “Ye shall not surely die.”
Both heaven and earth, everything there is, operate on absolute truth. You can test if it is true, like defying the law of gravity, and find out. Whether you believe it or not, it still holds true. It’s as simple as falling from a cliff and then hitting the ground.
Truth and Power
The chief enemies of the truth today lead a pervasive population that holds to, promotes, and even enforces the unreal and false. Sometimes they defend their cause by saying that truth, which is reality, is a mere construct of power. With truth as a construct, they reconstruct a different reality and call it their truth.
Today the most consequential governing authority, the education system between kindergarten and postgraduate in the United States. won’t allow the teaching or propagation of the truth or reality. That’s not the primary interest any more if not any interest. Many other authoritative and influential institutions or entities cooperate with the bias against the truth and reality, including the legal system (courts) and the mainstream media. One entire political party is against truth or reality, the Democrat Party.
Effect on Churches
Churches succumb to this death of truth and reality. They do it mainly by questioning their own authority. The churches and their leaders undermine scripture and its interpretation, and call it humility or a basis for unity. In part this is a fear of power.
Without truth, everything becomes about who has power. Truth is not objective, so one must have power to assert his own opinions. Nothing is truth, it is only the construction of power. This goes back to the victim and oppressor narrative. Empowerment is the ability or freedom to assert ones self.
The premier institution of truth, the church, literally the pillar and ground of the truth (1 Timothy 3:15), acceded to power over fear. Churches don’t want to victimize anyone with the truth, or even just most truths, so they acquiesce to lies, which, yes, distort reality. People do not know the truth about the world God created, because of churches that fear man more than they do God.
The Fundamental Root of Division in the United States
United States History
In 1607, English settlers landed on the East Coast of America and formed the Jamestown colony. That began a colonial period until 1776 and a Declaration of Independence of the original thirteen colonies from England. They became states of the United States of America. After those states ratified the Constitution in 1788, they seated the first Congress in 1789. By December 15, 1791, three-fourths of the states had ratified the Bill of Rights.
Before states ever united under one Constitution and Bill of Rights, division began according to ideological positions termed, federalist and anti-federalist. The Federalists were a political party and supported a strong centralized government. On the other hand, another party, the Anti-Federalists argued against expanding national power and advocated individual liberties, states rights, and localized authority.
Before the ratification of the Constitution, James Madison, Alexander Hamilton, and John Jay debated federalism versus anti-federalism in the Federalist Papers, first published in New York newspapers between October 1787 and May 1788. Division along the lines of these two general positions continued in the early history of the United States. With the addition of other issues, like slavery, this division grew and then fomented into a Civil War.
Since the Civil War
The completion of the Civil War in 1865 did not end division in the United States. That continued. Some of the disunity founded by the early disparity between Federalists and Anti-Federalists persisted. Those seeds still germinate and rise in various iterations of the original ground of division.
The United States is no kingdom of Jesus Christ under the unifying power and discipline of the words of Christ. Its form of government cannot sustain oneness like that between God the Father and the Son expressed in John 17. The superstructure of this nation doesn’t portend toward biblical unity. Discord is baked in. The United States doesn’t possess the tools or instrumentation necessary to ward off significant division, even though United is its first name.
Paul taught Timothy to pray for rulers and those in authority so that the church can live peaceably (1 Timothy 2:1-3). Peaceably stands for a manifestation of unity. The government agrees not to imprison and kill believers for merely practicing scripture. It doesn’t mean the government supports the church or its positions, just allows it to operate freely.
Greater Division
Out of the soup of Federalism and Anti-Federalism comes the present and even greater division in the United States. It stems to a certain degree from the original division, but it grew in magnitude. The founders of the United States did not, maybe would or could not, put in the necessary preventatives against massive division in the country. They compromised at the beginning to hold everything together, which meant not providing the crucial deterrents for division that first turned into a Civil War and now we’re where we are.
A popular Democrat and media talking point is that Donald Trump is the number one cause of division in the United States. Their point argues that Trump operates in conflict with established political norms, which creates chaos and a very uncomfortable environment. People will describe this situation dividing families, making for an uncomfortable time at Thanksgiving and Christmas.
The Cause of the Division
Trump didn’t cause the division seen in the environment heading into election on November 5, 2024. Very often today people will call this clash a culture war. It already existed before Trump, but his rise reveals its existence. Trump embodies the division in the country, doesn’t cause it. It represents two completely diametrically opposed views of the world. Not everyone voting for Trump falls neatly into one of the two sides of this dispute. Some just like his policies better. The heatedness and underlying threat of war emanates from the fundamental root of the division.
The separation between the two major factions goes back a long ways, even preceding the time of the founding of the United States. It relates to epistemology, how that we know what we know. The printing and publication of scripture in people’s language took nations out of the dark ages. Arising from this was modern science and a return to the cultural mandate of Genesis 1:26-28, especially seen in Isaac Newton’s Philosophiæ Naturalis Principia Mathematica. True science started on a good trajectory, but splintered finally for various reasons (important ones to understand) into modernism first in Europe and then on to the United States.
Modernism arose in the United States after the Civil War parallel with the industrial revolution. Instead of God and scripture as a starting point, modernism shifted to human reason, rationalism, or “evidence.” Premoderns began with a bias toward God, what Stephen Meyer calls the “God hypothesis.” They believed in a transcendent, which is objective, basis for truth, goodness, and beauty. Modernism came into major institutions, influenced their leaders, and changed the culture.
Further Explanation
The insufficiency and inadequacy or failure of modernism finally led to a total rejection of objective truth, goodness, and beauty. This transformed the culture. Pragmatism in churches led to compromise, capitulation, and then cooperation with the cultural changes in the United States. The right side of the two major factions does not necessarily embrace the reality or necessity of objective truth, but it understands the suicide of not living or acting like it exists.
Many if not most would ask, “Why Trump?” That requires a long answer that many won’t accept even if it is the right answer. The country is divided and taking Trump out of the equation will not change that. It comes from deep philosophical and even theological differences and an unwillingness at least for now with either side to accept the other. Some still won’t vote for Trump even though they also don’t accept the other side.
Over a year ago, I called this a “slow moving car crash.” The cars have about arrived now. We’re days away.
The Truth and the Trump Assassination Attempt
Hello reader. Just a note before you and I begin this post. I’m right now in the middle of several series at one time. Who knows which one I’ll continue next? I’m writing this to tell you that I am preparing, Lord-willing, to keep working until I finish all those. Here they are, part one of each, hopefully in reverse order.
Zero Social Gospel in the Parable of the Sheep and the Goats (Part One), If You Want to Lose Men in and from a Church (Part One), and The Greek Text Underlying the NKJV Is Different Than the KJV (Part One). Part two of these series will come in the next few months. I’ve started these series and I want to finish them. Stay tuned.
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The Assassination Attempt
At 6:11pm on July 13, 2024 in Butler County, Pennsylvania, a twenty year old young man, Thomas Matthew Crooks, attempted to assassinate the 45th President of the United States, Donald J. Trump. Corey Comperatore, a firefighter, died that night from a head wound sustained during the same shooting, attempting to shield his daughters and wife from the attack. Others received injuries. Crooks missed Trump and the bullets flew into the crowd behind him.
The events of July 13, 2024 kept moving. The circumstances began to manifest themselves. Now we know a lot of detail. The young man, this assassin, climbed the building with his rifle on to the closest building (outside the perimeter) to the stage where the former President would give his speech. Several people saw him. They even reported it more than once.
The building used by this wannabe sniper stood 160 yards from his target. He laid down on a slightly sloped roof top and alone there pointed that rifle toward the former President and began pulling the trigger. He fired eight rounds before counter-snipers shot back and killed him.
The Oddities
Apparently the Secret Service, who the nation charges to protect Presidents and former Presidents, sets up a perimeter. This idea of a perimeter sounds familiar. They don’t allow any weapons inside it. On the outside, they look for favorable places for a shooter with a long gun. They occupy those or shut them down. Several questions arise.
Why wasn’t the roof of the building cleared or kept clear?
Why was there no drone to watch the high points outside of the perimeter, ones preferred by snipers?
Shouldn’t the police officer who confronted the shooter have relayed that information to the counter snipers?
With a clear vantage point to the roof top, why didn’t the counter snipers right away shoot a man with a rifle upon seeing him?
Many, many more questions exist. I think it is odd what happened. Others I’ve read said that it was either extreme negligence or malice. Malice means these weren’t mistakes made. Someone on the inside wanted him shot. People purposefully allowed or caused this event to occur. It’s so odd, that I would call it at least, very fishy. The circumstances around this shooting are so strange, that they beg the kind of questions I and others are asking.
A Question of Negligence or Malice
To be clear, I’m not saying it was malice. I don’t mind holding off with mere negligence. It is very suspicious though. Very. It is highly implausible that the Secret Service could allow this to occur, considering all the circumstances.
In the past, I’ve concealed my own bad behavior. In many, many cases through my life, I’ve seen others hide or obscure something they did wrong. Decades ago, our church treasurer stole money for months without detection. I’ve too witnessed many covertly hide an evil act to evade apprehension. This all happens very often. Many crimes are committed across the country every day. These are motivated in many different ways. The assailant is dead, so we can’t ask him.
The Discussion
I was watching a panel discussion in which the moderator or host said that the circumstances of the assassination attempt were very odd. When he did, two very vocal leftist panelists both called him a “conspiracy theorist.” They also took three standard, different directions with name calling. One, the host was a crazy loon. Two, he was divisive and slanderous. These two contradict one another, but they’re both still used in a scorched earth method. This serves to deter further questions or investigation.
Finally, third, the two leftist panelists admonished that no one really knows what happened. If you weren’t there, you can’t speculate. All speculation counts as misinformation. Only a caste of experts, and there are experts, can tell you.
All three varied protestations came with the appropriate condemnatory tone. They attempt to shame the interrogator. This corresponds to an identical spirit that permeates everything and every institution. Anything declared by anyone other than an elite person in an approved position is misinformation or disinformation.
One segment of our country expects us not to see anything unusual with the assassination attempt. Someone might say, “Don’t believe your lying eyes.” What they mean is, “Disregard the obvious truth.”
Detecting False Prophets by Fruit
In Matthew 7:15, Jesus commanded, “Beware of false prophets.” These are the people directing victims down the broad road that leads to destruction (Matthew 7:13-14). Jesus explains how that you know if someone is a false teacher. You know him by his fruits.
I point out to you an orange tree. You see it, and it’s an orange tree. This you know by its fruit. Yet, I call it an apple tree. You know that’s not true. Someone can surely judge that. It’s obvious. You would say, “No, it’s not an apple tree; those are oranges on that tree.”
So many oddities exist in the assassination attempt of former President Trump, that I don’t know how someone could not think something malicious occurred. By the fruits of this event, you can know this. It rises above the level of merely negligence. If it is negligence, that’s scary or frightening too. But this seems like something different.
Disregard the Obvious
Our present world expects people to disregard the obviousness like that of fruit on a tree. This is seen in the acceptance of many different false teachings. Even if teaching or preaching contradicts, this contradiction is to be disregarded. Move along, nothing there. Doctrine just doesn’t matter. Many obvious false teachings are accepted today. The ones in trouble are those who notice and point out the contradiction or error.
The requirement to believe everything is fine in the face of obvious evidence otherwise is the new normal. This is everywhere now. Good is called evil and evil is called good, just like prophecy of Isaiah 5:20. A famous metaphor for this is “the emperor wearing no clothes.” Apparently his subjects walk around like and say that he is wearing clothes, when in fact he isn’t.
The Requirement to Judge the Obvious
I know as a pastor that people expect me to ignore many things people in the church do that violate scripture. No one needs to be too serious about what scripture says. It really doesn’t matter if someone actually does what is preached.
Why would Jesus need to tell someone to inspect and judge fruit? Don’t people just do that? Probably not any more, speaking of Jesus’ day. False prophets abound because people stopped doing that. They don’t make obvious judgments. People let them go, perhaps because they don’t want to face the reaction of making those kinds of judgments.
Upholding the truth requires judging fruit. The illustration of Jesus says, judge the obvious. Fruit is obvious. It’s right there in front of your face. Don’t let people stop you from judging fruit.
Acts 5:30 & James White: King James Version Only Debate
As many blog readers know, I had the privilege of debating James White-who utilized Acts 5:30 as a key part of his argument–on the topic:
The Legacy Standard Bible, as a representative of modern English translations based upon the UBS/NA text, is superior to the KJV, as a representative of TR-based Bible translations.
You can watch the debate here at What is Truth? at Faithsaves.net, on YouTube, or on Rumble. A number of Christians posted debate reviews, some of which are discussed in a What is Truth? post here. I also produced a series of debate review videos accessible on my website, on YouTube, and on Rumble. It had been a while since I had made a new one, but I (finally) got around to getting out my thoughts on James White’s argument from this verse:
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. (Acts 5:30, KJV)
The God of our fathers braised up Jesus, whom you put to death by hanging Him on a tree. (LSB)
James White’s Argument on Acts 5:30
White argued:
1.) The King James Version in Acts 5:30 teaches that the ungodly first slew Christ, and after He was slain, they hanged Him on a tree or cross. This would destroy the gospel by denying that the Lord Jesus died on the cross for our sins; rather, the KJV (supposedly) teaches the heresy that Christ was first killed and then His dead body was hanged on a tree or cross.
2.) The LSB is a superior translation to the KJV because in Acts 5:30 it states that His enemies killed Christ “by hanging Him on a tree,” that is, by crucifying Him.
3.) The Greek of Acts 5:30 contains the participle kremasantes, which must indicate means and be translated as affirming that Christ was slain “by hanging.” It cannot be translated “and hanged.”
4.) The KJV translators simply “missed” that kremasantes was a participle, and not realizing that kremasantes was a participle, they translated it like a finite verb.
5.) “Every English translation” translates kremasantes as a participle of means (that is, “by hanging”). The KJV “is the only one” that translates the Greek as “and hanged.”
6.) There is no Greek word “and” in Acts 5:30. The KJV therefore mistranslates the verse by adding words not found in the Greek text.
7.) Because the KJV (allegedly) teaches the heresy that Christ was killed before He was crucified in Acts 5:30, because the translators were sloppy and missed that the verse had a participle and so disagreed with every other English translation, and because the KJV adds in the word “and” that is not contained in the text, the KJV is an inferior translation in Acts 5:30, and, so, presumably is an inferior translation overall. The LSB (and every other English translation, all of which unite to oppose the KJV in Acts 5:30) are superior, not just in Acts 5:30, but in the entire Bible.
James White has been making his claims against the King James Version’s translation of Acts 5:30 for around 30 years in the several editions of his The King James Only Controversy: Can You Trust Modern Translations? (Minneapolis, MN: Bethany House, 2009), and he made them again the debate.
The Truth on Acts 5:30 and James White’s Argument
In my review video, I demonstrate:
1.) James White’ argument from Acts 5:30 does not get him even close to proving the proposition in the debate.
2.) Dr. White’s criticisms of the King James Version in Acts 5:30 are astonishingly uninformed and inaccurate.
3.) White’s claim that the KJV translators simply “missed” that Acts 5:30 contained a participle is painfully unserious.
4.) White claimed that the KJV contains a mistranslation because it supplies the word “and” before “hanged,” when the syntactical category of the attendant circumstance participle (found in Acts 5:30) requires the insertion of an “and.”
5.) To attack the KJV in Acts 5:30, White’s King James Only Controversy invents a fictional Greek grammatical category called “instrumental circumstantial modal” and makes claims about the Greek grammar of Dana and Mantey that have no connection to the actual text of their book.
6.) Failing to account for the Old Testament allusion to Deuteronomy 21:22 in Acts 5:30 is another of many examples of what is lost on account of White’s writing the King James Only Controversy in only a few months and never improving it.
7.) The favorite manuscripts of the Textus Rejectus teach the heresy that the Lord Jesus was murdered by a spear thrust before His crucifixion in Matthew 27:49. To be consistent with White’s line of reasoning, we must recognize the unambiguous superiority of the Textus Receptus because of the egregious error in the Textus Rejectus in Matthew 27:49.
Why? Watch the embedded video below, or watch the debate review video on Acts 5:30 (#15) at faithsaves.net, on Rumble, or on YouTube.
–TDR
Christ’s Genealogies: Eusebius / Africanus on Matthew & Luke
The genealogies in the Gospel of Matthew and the Gospel of Luke both record the family history of the Lord Jesus Christ. Matthew traces the Lord’s genealogy back to Abraham, while Luke traces the geneology back to Adam. Critics have argued that there are insoluble contradictions between the two genealogies. This blog has looked at other alleged contradictions in the Bible in other posts. (Also see here, where a video discussing a different attack on these genealogies is referenced; see also the videos here.) Are they correct?
The Genealogies of Jesus Christ in Matthew and in Luke
Matthew wrote:
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. (Matthew 1:1-17)
Luke wrote:
23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, 32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, 33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, 35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, 36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, 38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God. (Luke 3:23-38)
The Genealogies of Jesus Christ in Matthew and in Luke: Joseph’s and Mary’s Line?
There are a variety of options Christian scholars have offered to reconcile these two accounts. Gleason Archer, for example, proposes that Luke records the genealogy of Mary, while Matthew records the genealogy of Joseph. Thus, the Lord Jesus would be part of the line of David through both of His human parents–both His adopted human father, Joseph, and His human mother, Mary, were descendants of king David:
Matthew 1:1–16 gives the genealogy of Jesus through Joseph, who was himself a descendant of King David. As Joseph’s adopted Son, Jesus became his legal heir, so far as his inheritance was concerned. Notice carefully the wording of v.16: “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ” (NASB). This stands in contrast to the format followed in the preceding verses of the succession of Joseph’s ancestors: “Abraham begat [egennēsen] Isaac, and Isaac begat Jacob, etc.” Joseph is not said to have begotten Jesus; rather he is referred to as “the husband of Mary, of whom [feminine genitive] Jesus was born.”
Luke 3:23–38, on the other hand, seems to record the genealogical line of Mary herself, carried all the way back beyond the time of Abraham to Adam and the commencement of the human race. This seems to be implied by the wording of v.23: “Jesus … being (as was supposed) the son of Joseph.” This “as was supposed” indicates that Jesus was not really the biological son of Joseph, even though this was commonly assumed by the public. It further calls attention to the mother, Mary, who must of necessity have been the sole human parent through whom Jesus could have descended from a line of ancestors. Her genealogy is thereupon listed, starting with Heli, who was actually Joseph’s father-in-law, in contradistinction to Joseph’s own father, Jacob (Matt. 1:16). Mary’s line of descent came through Nathan, a son of Bathsheba (or “Bathshua,” according to 1 Chron. 3:5), the wife of David. Therefore, Jesus was descended from David naturally through Nathan and legally through Solomon. (Gleason L. Archer, New International Encyclopedia of Bible Difficulties, Zondervan’s Understand the Bible Reference Series [Grand Rapids, MI: Zondervan Publishing House, 1982], 316).
The Genealogies of Jesus Christ in Matthew and in Luke: The Legal Line and The Blood Line?
Other scholars have offered other solutions. For example, Smith’s Bible Dictionary argues:
The New Testament gives us the genealogy of but one person, that of our Saviour. This is given because it was important to prove that Jesus fulfilled the prophecies spoken of him. Only as the son and heir of David should he be the Messiah. The following propositions will explain the true construction of these genealogies:—
1. They are both the genealogies of Joseph, i.e. of Jesus Christ as the reputed and legal son of Joseph and Mary.
2. The genealogy of St. Matthew is Joseph’s genealogy as legal successor to the throne of David. St. Luke’s is Joseph’s private Genealogy, exhibiting his real birth as David’s son, and thus showing why he was heir to Solomon’s crown. The simple principle that one evangelist exhibits that genealogy which contained the successive heir to David’s and Solomon’s throne, while the other exhibits the paternal stem of him who was the heir, explains all the anomalies of the two pedigrees, their agreements as well as their discrepancies, and the circumstance of there being two at all.
3. Mary, the mother of Jesus, was in all probability the daughter of Jacob, and first cousin to Joseph her husband. Thus: Matthan or Matthat Father of Jacob, Heli Jacob Father of Mary = Jacob’e heir was (Joseph) Heli Father of Joseph JESUS, called Christ. (Godet, Lange and many others take the ground that Luke gives the genealogy of Mary, rendering (Luke 3:23) thus: Jesus “being (as was suppposed) the son of Joseph, (but in reality) the son of Heli.” In this case Mary, as declared in the Targums, was the daughter of Heli, and Heli was the grandfather of Jesus. Mary’s name was omitted because “ancient sentiment did not comport with the mention of the mother as the genealogical link.” So we often find in the Old Testament the grandson called the son. This view has this greatly in its favor, that it shows that Jesus was not merely the legal but the actual descendant of David; and it would be very strange that in the gospel accounts, where so much is made of Jesus being the son and heir of David and of his kingdom his real descent from David should not be given. (“Genealogy of Jesus Christ,” in William Smith, Smith’s Bible Dictionary, 1884).
The Genealogies of Jesus Christ in Matthew and in Luke: An Ancient Explanation by Africanus Recorded in Eusebius’ Ecclesiastical History
The early church historian Eusebius records a fascinating option for reconciling the genealogies in the Gospels of Matthew and Luke. Eusebius reproduces information from the Christian writer Africanus, who was born in the second half of the 2nd century A. D. What is this explanation of the two genealogies that derives from the A. D. 100s?
Africanus … [was born] AD 170, or a little earlier, and died AD 240, or a little later. … [He] ranks with Clement and Origen as among the most learned of the ante-Nicene fathers. … His great work, which was intended to give a comparative view of sacred and profane history from the creation of the world, demanded an extensive range of reading; and the fragments that remain contain references to the works of a considerable number of historical writers. … his letter to Aristides, of whom nothing else is known, [comments] on the discrepancy between our Saviour’s genealogies as given by St. Matthew and St. Luke. … Africanus insists on the necessity of maintaining the literal truth of the Gospel narrative, and … proceeds to give his own explanation, founded on the levirate law of the Jews, and professing to be traditionally derived from the Desposyni (or descendants of the kindred of our Lord), who dwelt near the villages of Nazareth and Cochaba. According to this view Matthew gives the natural, Luke the legal, descent of our Lord. Matthan, it is said, of the house of Solomon, and Melchi of the house of Nathan, married the same woman, whose name is given as Estha. Heli the son of Melchi (the names Matthat and Levi found in our present copies of St. Luke are omitted by Africanus), having died childless, his uterine brother Jacob, Matthan’s son, took his wife and raised up seed to him; so that the offspring Joseph was legally Heli’s son as stated by St. Luke, but naturally Jacob’s son as stated by St. Matthew. (George Salmon, “Africanus, Julius,” ed. William Smith and Henry Wace, A Dictionary of Christian Biography, Literature, Sects and Doctrines [London: John Murray, 1877–1887], 54-55)
Eusebus, in his Ecclesiastical History, records the words of Africanus:
1 Matthew and Luke in their gospels have given us the genealogy of Christ differently, and many suppose that they are at variance with one another. Since as a consequence every believer, in ignorance of the truth, has been zealous to invent some explanation which shall harmonize the two passages, permit us to subjoin the account of the matter which has come down to us, and which is given by Africanus, who was mentioned by us just above, in his epistle to Aristides, where he discusses the harmony of the gospel genealogies. After refuting the opinions of others as forced and deceptive, he gives the account which he had received from tradition in these words:
2 “For whereas the names of the generations were reckoned in Israel either according to nature or according to law,—according to nature by the succession of legitimate offspring, and according to law whenever another raised up a child to the name of a brother dying childless; for because a clear hope of resurrection was not yet given they had a representation of the future promise by a kind of mortal resurrection, in order that the name of the one deceased might be perpetuated;—
3 whereas then some of those who are inserted in this genealogical table succeeded by natural descent, the son to the father, while others, though born of one father, were ascribed by name to another, mention was made of both—of those who were progenitors in fact and of those who were so only in name.
4 Thus neither of the gospels is in error, for one reckons by nature, the other by law. For the line of descent from Solomon and that from Nathan were so involved, the one with the other, by the raising up of children to the childless and by second marriages, that the same persons are justly considered to belong at one time to one, at another time to another; that is, at one time to the reputed fathers, at another to the actual fathers. So that both these accounts are strictly true and come down to Joseph with considerable intricacy indeed, yet quite accurately.
5 But in order that what I have said may be made clear I shall explain the interchange of the generations. If we reckon the generations from David through Solomon, the third from the end is found to be Matthan, who begat Jacob the father of Joseph. But if, with Luke, we reckon them from Nathan the son of David, in like manner the third from the end is Melchi, whose son Eli was the father of Joseph. For Joseph was the son of Eli, the son of Melchi.
6 Joseph therefore being the object proposed to us, it must be shown how it is that each is recorded to be his father, both Jacob, who derived his descent from Solomon, and Eli, who derived his from Nathan; first how it is that these two, Jacob and Eli, were brothers, and then how it is that their fathers, Matthan and Melchi, although of different families, are declared to be grandfathers of Joseph.
7 Matthan and Melchi having married in succession the same woman, begat children who were uterine brothers, for the law did not prohibit a widow, whether such by divorce or by the death of her husband, from marrying another.
8 By Estha then (for this was the woman’s name according to tradition) Matthan, a descendant of Solomon, first begat Jacob. And when Matthan was dead, Melchi, who traced his descent back to Nathan, being of the same tribe but of another family, married her, as before said, and begat a son Eli.
9 Thus we shall find the two, Jacob and Eli, although belonging to different families, yet brethren by the same mother. Of these the one, Jacob, when his brother Eli had died childless, took the latter’s wife and begat by her a son Joseph, his own son by nature and in accordance with reason. Wherefore also it is written: ‘Jacob begat Joseph.’ But according to law he was the son of Eli, for Jacob, being the brother of the latter, raised up seed to him.
10 Hence the genealogy traced through him will not be rendered void, which the evangelist Matthew in his enumeration gives thus: ‘Jacob begat Joseph.’ But Luke, on the other hand, says: ‘Who was the son, as was supposed’ (for this he also adds), ‘of Joseph, the son of Eli, the son of Melchi’; for he could not more clearly express the generation according to law. And the expression ‘he begat’ he has omitted in his genealogical table up to the end, tracing the genealogy back to Adam the son of God. This interpretation is neither incapable of proof nor is it an idle conjecture.
11 For the relatives of our Lord according to the flesh, whether with the desire of boasting or simply wishing to state the fact, in either case truly, have handed down the following account: Some Idumean robbers, having attacked Ascalon, a city of Palestine, carried away from a temple of Apollo which stood near the walls, in addition to other booty, Antipater, son of a certain temple slave named Herod. And since the priest was not able to pay the ransom for his son, Antipater was brought up in the customs of the Idumeans, and afterward was befriended by Hyrcanus, the high priest of the Jews.
12 And having been sent by Hyrcanus on an embassy to Pompey, and having restored to him the kingdom which had been invaded by his brother Aristobulus, he had the good fortune to be named procurator of Palestine. But Antipater having been slain by those who were envious of his great good fortune, was succeeded by his son Herod, who was afterward, by a decree of the senate, made King of the Jews under Antony and Augustus. His sons were Herod and the other tetrarchs. These accounts agree also with those of the Greeks.
13 But as there had been kept in the archives up to that time the genealogies of the Hebrews as well as of those who traced their lineage back to proselytes, such as Achior the Ammonite and Ruth the Moabitess, and to those who were mingled with the Israelites and came out of Egypt with them, Herod, inasmuch as the lineage of the Israelites contributed nothing to his advantage, and since he was goaded with the consciousness of his own ignoble extraction, burned all the genealogical records, thinking that he might appear of noble origin if no one else were able, from the public registers, to trace back his lineage to the patriarchs or proselytes and to those mingled with them, who were called Georae.
14 A few of the careful, however, having obtained private records of their own, either by remembering the names or by getting them in some other way from the registers, pride themselves on preserving the memory of their noble extraction. Among these are those already mentioned, called Desposyni, on account of their connection with the family of the Saviour. Coming from Nazara and Cochaba, villages of Judea, into other parts of the world, they drew the aforesaid genealogy from memory and from the book of daily records as faithfully as possible.
15 Whether then the case stand thus or not no one could find a clearer explanation, according to my own opinion and that of every candid person. And let this suffice us, for, although we can urge no testimony in its support, we have nothing. better or truer to offer. In any case the Gospel states the truth.”
16 And at the end of the same epistle he adds these words: “Matthan, who was descended from Solomon, begat Jacob. And when Matthan was dead, Melchi, who was descended from Nathan begat Eli by the same woman. Eli and Jacob were thus uterine brothers. Eli having died childless, Jacob raised up seed to him, begetting Joseph, his own son by nature, but by law the son of Eli. Thus Joseph was the son of both.”
17 Thus far Africanus. And the lineage of Joseph being thus traced, Mary also is virtually shown to be of the same tribe with him, since, according to the law of Moses, inter-marriages between different tribes were not permitted. For the command is to marry one of the same family and lineage, so that the inheritance may not pass from tribe to tribe. This may suffice here. (Ecclesiastical History 1.6.1-17, cited in Eusebius of Caesaria, Eusebius: Church History, Life of Constantine the Great, and Oration in Praise of Constantine, ed. Philip Schaff and Henry Wace, trans. Arthur Cushman McGiffert, vol. 1, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series [New York: Christian Literature Company, 1890], 91–94)
The Genealogies of Jesus Christ in Matthew and in Luke:
A Proven Contradiction? Which Explanation is Correct?
This post has looked at three explanations for the differences in the genealogies of the Lord Jesus Christ in Matthew and Luke. Are they sufficient to set aside the claim of contradiction? Certainly the answer is “yes.” The critic alleging contradiction must prove that there is no possible way of reconciling the two genealogies. He must not only prove that the three explanations given above are unsatisfactory, but that there is no other explanation that ever has been, or ever will, be able to reconcile the two accounts in a satisfactory manner. Such genuine contradictions abound in uninspired religious texts that claim to be from God, such as (for example) the Mormon religious books, which unambiguously teach monotheism in the Book of Mormon and just as unambiguously teach polytheism in the Pearl of Great Price, although both texts are allegedly unchanging truth from the Mormon god (or gods). Unlike such texts, no proven contradictions are found in God’s infallible Word, the Bible.
The three explanations above for the genealogies also illustrate another important fact. There may be simple options, such as the one offered by Archer and the second one offered by Smith, while the truth itself may be a more complicated option that we would not easily think of. Until I read Africanus’ explanation I do not believe it ever crossed my mind–yet, as a very old explanation that claims to have been received from the descendants of Mary and Joseph themselves, it deserves to be taken seriously. Thus, even if we cannot think of a good explanation for an alleged contradiction at the moment does not mean that one does not exist.
So which explanation is correct? I am not sure which explanation is correct, but I am sure that there is an explanation, because God does not contradict Himself or lie. I lean towards the explanation of Africanus as recorded in Eusebius because it seems reasonable that the children of Joseph and Mary would know their own family history and it likewise seems probable that Africanus has reliable information. However, the most important point is not which explanation is correct, but that there is an explanation, for God does not lie or contradict Himself.
–TDR
Books By David Cloud Read Aloud: Can You Help Truth Get Out?
Way of Life Literature, run by Bro David Cloud, has many excellent resources. David Cloud has also written many excellent books, as well as useful videos one can find on his website. While not infallible, of course, they are well-researched, sound in doctrine, and something I could recommend highly to almost any Christian. I am very thankful for David Cloud’s works. His books, along with those published by Bible Baptist Church Publications, helped me to become a Baptist separatist instead of a mushy evangelical after I was converted by the grace of God.
Today, sadly, many people do not read. Brother Cloud has given me permission to have at least some of his books read aloud and then made available on fora such as YouTube, Rumble, and Audible.
If you would be interested in reading aloud some David Cloud books, such as his works on Biblical preservation, Bible texts and versions:
Faith vs. The Modern Versions
For Love of the Bible
The Glorious History of the English Bible
Bible Version Question and Answer Database
or some of Cloud’s other books, such as:
Dressing for the Lord
The Future According to the Bible
History and Heritage of Fundamentalism and Fundamental Baptists
and you have a good reading voice–speaking clearly, with expression, and not one that will put people to sleep–and enough commitment to finish something once you have started it, please contact me and let me know.
Thank you.
Democrats Most Astonishing Hate of Democracy
The Symbol of the Reichstag in Germany
A pivotal moment in Hitler’s rise in Germany came from the Nazi burning of the Reichstag. They started the fire, put it out, and then blamed it on the Communists. Democrats in the United States steal this act in a campaign to destroy democracy. The Nazis convinced a large portion of the German population that the Communists burned down their Parliament building. Even their courts wouldn’t disagree.
The Democrats, which have the related word “democracy” imbedded in their name, similarly point the finger at Trump as an authoritarian or totalitarian. His policies looked and still look exponentially more democratic than the finger pointers. He would like the government out of most of the business of Americans. Evidence abounds for this, but let me first take a small step back.
Democracy
The United States isn’t a democracy. James Madison in Numbers 10 and 14 of the Federalist Papers makes this point quite well. But let’s set that aside for now.
For the sake of argument, let’s say that a Constitutional Republic is a form of democracy. A website called “Principles of Democracy” writes:
Freedom of speech and expression, especially about political and other public issues, is the lifeblood of any democracy. Democratic governments do not control the content of most written and verbal speech. Thus democracies are usually filled with many voices expressing different or even contrary ideas and opinions.
Citizens and their elected representatives recognize that democracy depends upon the widest possible access to uncensored ideas, data, and opinions. For a free people to govern themselves, they must be free to express themselves — openly, publicly, and repeatedly; in speech and in writing.
Freedom of Speech and Democracy
Wikipedia for “Freedom of Speech” reads:
Freedom of speech is understood to be fundamental in a democracy.
Democrats censor their opposition more than anyone and with unending examples. They are similar to the presence of Islam in any country. While Moslems are in a small minority, they cry for human rights, but the moment they take charge with less than a majority, they eliminate unfavorable voices.
Oligarchy followed democracy in Greece. Democrats control a vast majority of the public square in America. I include in that schools, media, and even government. They gladly censor opposing viewpoints. The Democrat controlled institutions don’t allow the truth of the Bible. Unless Christians privately fund their own museum, you won’t see a creation account in public. Democrats label many biblical truths, “hate speech.”
Censorship
Democrats use both hard and soft censorship. By hard censorship, I mean official and legal disallowance of a place and opportunity to speak. It may be the loss of a job, because the Democrats don’t hear a statement of support for same sex activity. That turns the non-speaker, who would like to say something against the activity but doesn’t, into enemy status.
By soft censorship, I mean an avalanche of public repudiation and ridicule until speakers do not receive opportunities to speak. It’s also moderating who speaks. The establishment offers a phony, a fraud, as the representative of the alternative point of view, who goes along with the official or permitted position. Very little to nothing comes in a way of supporting the alternative position.
A historic label for soft censorship is the “kangaroo court.” The J6 Committee is a good example of this, but they abound in every state in either blue states, districts, or regions. They also exist in red areas with blue strongholds. The committee cherry picks their own rubber stamps to represent opposition. Opposition is actually major support with a fake label of opposition. I would hope everyone knows this, but I’m afraid it fools just enough of the disengaged.
Other Examples
The J6 Committee parallels with the internet. You read about the “algorhythms.” The oligarchs of the tech industry force opposition or non-supportive speech into an uninhabited hinterland. They are whole national forests of trees that fall and no one hears, so they don’t make a noise. Only approved speech moves into a hearing zone. Yes, people published something, but no one is reading, because no one is seeing.
The Hunter Biden laptop is a good example too. I say these are just examples of what is now normal. Any supportive tweet or internet entry of the laptop goes unseen, censored as disinformation. The censorship itself is the disinformation, much like the Russian collusion operation. I think this is the least of it though. It’s a censorship industry.
The industry removes the bad news about the favored issue or person. Right now, it has the ability to project a pro-Hamas experience, despite a relatively powerful coalition for Israel. Pro-Palestinian protestors crowd the White House and knock down a protective fence with little coverage from the media. The industry does not parallel or hearken to anything insurrectionist.
Massive Scale Elimination of Democratic Values
As I write on this subject, the most massive scale about which I speak is in education, where for years, the Bible, God, righteousness, and creation and the like are kept out of the massive state school complex even in red states. No one can take a male headship position in anything close to a public square. Can you imagine a professor at a major university who takes open biblical views? It doesn’t happen except in private. You must pay to hear the truth told.
I would agree that the Bill of Rights and especially the first amendment is the essence of democratic values. When do you read anything from the left defending free speech anymore? Democrats don’t write about their love for the first amendment. The closest is a totalitarian support of smut for small children in public schools and genderless bathrooms. These are not about the protection of speech or opportunity to have a voice.
Pent-Up Voices
The J6 crowd came to a rally and then walked to the capital out of a long pent-up frustration of censorship. Yes, better means of expression exist. The high percentage of silencing from the left came to a logger head. That group that day did wrong things. This is not what-aboutism. I see that day as the equivalent of throwing snow balls at the Old State House in Boston in 1770. The censorship industry, I’m afraid, because of its reaction, has not seen the worst.
We could hope that people care enough to do something about the actual attack on democracy from the Democrat Party. So far, I see it as a peaceful embrace of those who would allow free speech. It seems most represented by an ability to oppose masks and vaccinations. Still, do positions exist for scientists with an opposing view? Are there safe places of employment in hospitals and in medical schools with an alternate view? I’m saying this is just representative, because the worst relates to far more important issues of truth.
Democrats have a burning Reichstag type hatred of democracy. The Nazis opposed burning the Reichstag. But they burned it. The Democrats don’t mind burning everything down to get their way. They don’t care if you vote or not. They don’t even want you able to say what they don’t want to hear.
A True View of the World: Inside or Outside?
Anthony Kennedy and Casey
In the Supreme Court decision “Planned Parenthood of Southeastern Pennsylvania V. Robert P. Casey” in 1992, Justice Anthony Kennedy wrote in his opinion:
At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.
Is that statement by a Supreme Court justice true? Can someone define his own concept of existence, of meaning? Everyone defines his own meaning? I say “no” to that, but it relates to how anyone obtains an accurate understanding of the world.
Anthony Kennedy wrote that personal preference, which originates from a person’s feelings or opinions, arising from the inside and not the outside, would override objective meaning. Therefore, objective truth contradicted freedom and essentially then America itself. Something is true as long as it corresponds to someone’s desires.
Authenticity and Relativism
Even more so, when truth is your truth, then it’s also authentic. Count that for goodness and beauty too. Stephen Presser writes about Kennedy’s line:
It undoubtedly owes a lot to Freudian psychology, to Rousseau’s notion that civilization places us in chains, and, most of all, to the concept usually associated with Abraham Maslow, “self-actualization.” The core of this philosophy seems to be that each of us has an authentic “self,” and the goal of life ought to be to maximize individual opportunities to express and develop it.
I read someone, who called the statement, “the epitome of relativistic thought.” Obviously, when applied to abortion, to which the Casey law was written, a baby is anything the person feels it to be, who wants the abortion. It is an invader of the mother or just a clump of cells or cancer.
Outside, Not the Inside
Before the 19th century in the United States, almost everyone saw truth as received from the outside, not the inside. God was separate from His creation. Truth, goodness, and beauty, which came from Him, outside of His creation, were transcendent. Hence, people called them the transcendentals.
On the outside was evidence. Revelation is the declaration of God. This is premodernism. Everything starts with God. But even modernism said evidence on the outside was necessary. As Ben Shapiro very often says, “Facts don’t care about your feelings.” Man’s observation falls below revelation though. Modernism assumed that absolutes existed, but their testing came through man’s reasoning.
Predmodern, Modern, Romanticism, Postmodern
Between Christ and the 19th century, this very long period is premodern. Sure, 1500 to 1800 is an early modern period. I don’t want to get into when modernism started. It depends on how you define it. Theological modernism started in the 19th century. That’s the time of the worldview shift reflected also in the Romantic Movement of the 19th century.
Modernism connected truth to man’s experience, his observation. Romanticism moved modernism all the way to the inside, where truth, goodness, and beauty were not longer transcendent, but completely immanent. New religions exploded in the 19th century. Truth lost objectivity. People’s opinion, their feelings, increasingly become more important to decide truth, goodness, and beauty. The movement toward truth is your truth is postmodernism.
God’s Word is the final arbiter of truth, but it isn’t the only one. 1 Timothy 3:15 calls the church the pillar and ground for the truth. Still, however, that’s outside of your opinion, your thinking, and your feelings.
Even modernism depends on man’s thinking or reasoning. This continues to influence even conservatism in the world. Modernists confirm God’s revelation to man’s thinking, what one could call, rationalism. Scripture stands above man’s reasoning, what Peter calls the pure mother’s milk (1 Pet 2:2). It circumvents man’s observation and reasoning, coming directly from God, that is, from the outside. What it says is true, good, and beautiful.
Were the KJV Translators KJV Only? James White KJVO debate 7
Continuing the debate review videos on the James White on the King James Version / Textus Receptus vs. the Legacy Standard Bible / Nestle-Aland text, review video #7 examines whether the KJV translators were KJV Only. (Note that to avoid the historical fallacy discussed in review video #2 obout whether the KJV translators would have been KJV Only today or supported modern versions–as James White claims–I am dealing in review video #7 with actual historical facts, based on actual information, not speculating on what woulda coulda shoulda happened if people who are not alive today were alive in a counterfactual world in my own imagination.) What does the “Translators to the Reader” says about the Authorized Version in comparison to earlier English Bibles?
The KJV translators were thankful for the earlier Textus Receptus-based English Bibles, but, building upon their foundation, they view the KJV as “better.” Variations from the Textus Receptus, even the relatively minor ones in the Latin Vulgate, were viewed as inferior to any Textus Receptus based Bible. How much worse, then, would a modern version that varies far more from the Received Text have been viewed? Find out in the video below!
You can also watch debate review video #7 in the embedded link above, or see it on Faithsaves.net, YouTube or Rumble.
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–TDR
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