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The Significance of Mediation in Reconciliation and Relationship, pt. 5

Part One     Part Two     Part Three     Part Four

Evangelism itself is a form of mediation, what the Apostle Paul calls “the ministry of reconciliation.”  An evangelist mediates between God and a lost soul toward salvation.  The sin of a soul offends God, one estranged from Him, and the evangelist mediates with the gospel.  When I write that, I do not mean that an evangelist is a mediator, like 1 Timothy 2:5 says that Jesus is.  No man comes to the Father except by Jesus Christ (John 14:6).

Ambassadorship Mediation

2 Corinthians 5:18 gives the sense of mediation in evangelism, when it says God “reconciled us to himself by Jesus Christ.”  Then it follows, “and hath given unto us the ministry of reconciliation.”  Jesus Christ reconciles to God as the Mediator.  Still, however, God also gives believers the ministry of reconciliation.  In the next verse, “God was in Christ, reconciling the world unto himself,” but he has “committed unto us the word of reconciliation.”  The mediation believers do is by “word.”  We talk to people.

Verse 20 says that we are “ambassadors for Christ,” so this is like diplomacy.  Ambassadors represent one nation to another nation.  “We are ambassadors” is the Greek presbeuo, used only here and in Ephesians 6:20.  Presbeuo is “to be a representative for someone” (BDAG).  The way we participate in this mediation is through word, and the message of words that we speak as ambassadors Paul writes in verse 21:

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

That one sentence encapsulates the gospel.  It’s something believers can speak as diplomats for God with total authority from Him.  The goal is to bring someone in the kingdom of this world or the kingdom of Satan into the kingdom of God.

God then wants unity between those in His kingdom.  The New Testament shows that to be in a true church.  It also reveals that churches should want unity with each other too.  These realities I wrote about earlier in this series.

Mediating Harry and William as an Example

The Situation

True reconciliation necessitates God the Father, God the Son, and God the Holy Spirit, each of the members of the Trinity.  No true peace will come without the Lord.  He provides the basis of peace, first getting right with God through Jesus Christ.  Harry and William won’t have that without humble submission to God’s Word.

Much of the world knows about the rift now between the two brothers, sons of King Charles of England, William, the heir to throne, and Harry.  Harry came out this weekend in anticipation of his published autobiography and said he wants his father and brother back.  Is this to say, he wants reconciliation and mediation?

In accordance with true reconciliation, Harry cannot have it on his terms alone.  He announced to the world that the relationship between him and his dad and brother did not have to be this way.  On the other hand, Charles and William view the relationship a different way.  If they were talking, I think they might say the same:  “It didn’t have to be this way.”  What would it take to restore a relationship, so it is no longer ‘this way’?

Mediating The Conflict

I use Harry and William as an example because they are a prominent conflicting relationship with an obvious barrier between them.  Anyone can see both what the discord or dispute between them is and how reconciliation and mediation could occur.

Harry might not take take reconciliation or mediation.  He receives his greatest income by telling family secrets.  In mediation, if that could occur, I would confront both sides about keeping internal family disputes secret.  They settle them in private only.  If Harry chooses to leave his royal duties, he must give up his titles.  Any money he makes must exclude public ties to the monarchy.

I would take Charles, William, and Harry through their grievances.  Each would confess what I knew, what is proven, to be true.   Both must repent, and then forgive.  Each party must keep all listed ground rules for the future.  As a result, both sides have their brother, their sons, and their father again.

Realities of Mediation

When I write about mediation, I am not writing about compromise, the wrong idea that two sides get together and come to some middle ground.  It may seem like that, because the mediator listens to both sides.  They both may have different versions of the same event.  Both parties also might have their own set of grievances against the other party.  When the mediator listens to one side and agrees with that side, the other side might view that as compromise, when it isn’t.

Sometimes what one side sees as a violation the mediator says is Christian liberty.  He may identify it as a doubtful disputation.  One side may think something is what it thinks it is, but a mediator says, “No, it isn’t.”  Coming to some of those types of decisions is why two sides get a mediator.  In general, a party does not want to see it a different way than what he or it sees it.  He very often won’t.  If he agrees to a mediator, he might have to do that.  This is mediation.

A mediator very often sees what two conflicting parties do not or cannot see.  He can point out inconsistencies on either side.  If he does his job, he wants true, legitimate reconciliation between the parties, that is, biblical peace.

If a party only wants to hear its side, what some may portray as its echo chamber, it can choose to do that.  It is choosing then not to reconcile.  Mediation reveals or tests the desire for reconciliation.  It provides that last plank or marker toward reconciliation.  It follows the model of the Lord Jesus Christ and the example of the apostles.

Charles Spurgeon: My Conversion Testimony

Have you ever read the conversion testimony of the famous Baptist preacher Charles Spurgeon?

Charles Spurgeon conversion testimony

It is a blessing to read.  Here it is:

 

I sometimes think I might have been in darkness and despair until now had it not been for the goodness of God in sending a snowstorm, one Sunday morning, while I was going to a certain place of worship. When I could go no further, I turned down a side street, and came to a little Primitive Methodist Chapel. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people’s heads ache; but that did not matter to me. I wanted to know how I might be saved, and if they could tell me that, I did not care how much they made my head ache. The minister did not come that morning; he was snowed up, I suppose. At last, a very thin-looking man, a shoemaker, of tailor, or something of that sort, went up into the pulpit to preach. Now, it is well that preachers should be instructed; but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was,—

“Look unto Me, and be ye saved, all the ends of the earth” [Isaiah 45:22]

He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimpse of hope for me in that text. The preacher began thus:—“My dear friends, this is a very simple text indeed. It says, ‘Look’. Now lookin’ don’t take a deal of pains. It ain’t liftin’ your foot or your finger; it is just, ‘Look.’ Well, a man needn’t go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn’t be worth a thousand a year to be able to look. Anyone can look; even a child can look. But then the text says, ‘Look unto Me.’ Ay!” said he, in broad Essex, “many on ye are lookin’ to yourselves, but it’s no use lookin’ there. You’ll never find any comfort in yourselves. Some look to God the Father. No, look to Him by-and-by. Jesus Christ says, ‘Look unto Me’. Some on ye say, ‘We must wait for the Spirit’s workin’.’ You have no business with that just now. Look to Christ. The text says. ‘Look unto Me.’ ”

Then the good man followed up his text in this way:—“Look unto Me; I am sweatin’ great drops of blood. Look unto Me; I am hangin’ on the cross. Look unto Me; I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend to Heaven. Look unto Me; I am sittin’ at the Father’s right hand. O poor sinner, look unto Me! look unto Me!”

When he had gone to about that length, and managed to spin out ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, “Young man, you look very miserable.” Well, I did; but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, “and you always will be miserable—miserable in life, and miserable in death,—if you don’t obey my text; but if you obey now, this moment, you will be saved.” Then, lifting up his hands, he shouted, as only a Primitive Methodist could do, “Young man, look to Jesus Christ. Look! Look! Look! You have nothin’ to do but to look and live.” I saw at once the way of salvation. I know not what else he said,—I did not take much notice of it,—I was so possessed with that one thought. Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me. I had been waiting to do fifty things, but when I heard that word, “Look!” what a charming word it seemed to me! Oh! I looked until I could almost have looked my eyes away. There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him. Oh, that somebody had told me this before, “Trust Christ, and you shall be saved.” Yet it was, no doubt, all wisely ordered, and now I can say,—

“E’er since by faith I saw the stream

Thy flowing wounds supply,

Redeeming love has been my theme,

And shall be till I die.”

 

I do from my soul confess that I never was satisfied till I came to Christ; when I was yet a child, I had far more wretchedness than ever I have now; I will even add, more weariness, more care, more heart-ache, than I know at this day. I may be singular in this confession, but I make it, and know it to be the truth. Since that dear hour when my soul cast itself on Jesus, I have found solid joy and peace; but before that, all those supposed gaieties of early youth, all the imagined ease and joy of boyhood, were but vanity and vexation of spirit to me. That happy day, when I found the Saviour, and learned to cling to His dear feet, was a day never to be forgotten by me. An obscure child, unknown, unheard of, I listened to the Word of God; and that precious text led me to the cross of Christ. I can testify that the joy of that day was utterly indescribable. I could have leaped, I could have danced; there was no expression, however fanatical, which would have been out of keeping with the joy of my spirit at that hour. Many days of Christian experience have passed since then, but there has never been one which has had the full exhilaration, the sparkling delight which that first day had. I thought I could have sprung from the seat on which I sat, and have called out with the wildest of those Methodist brethren who were present, “I am forgiven! I am forgiven! A monument of grace! A sinner saved by blood!” My spirit saw its chains broken to pieces, I felt that I was an emancipated soul, an heir of Heaven, a forgiven one, accepted in Christ Jesus, plucked out of the miry clay and out of the horrible pit, with my feet set upon a rock, and my goings established. I thought I could dance all the way home. I could understand what John Bunyan meant, when he declared he wanted to tell the crows on the ploughed land all about his conversion. He was too full to hold, he felt he must tell somebody. (C. H. Spurgeon, C. H. Spurgeon’s Autobiography, Compiled from His Diary, Letters, and Records, by His Wife and His Private Secretary, 1834–1854, vol. 1 [Cincinatti; Chicago; St. Louis: Curts & Jennings, 1898], 105–108.

 

Note that Spurgeon was not told to come to the front of a church building and repeat a sinner’s prayer, or told to ask Christ to come into his heart–those methodologies did not yet exist, as Dr. Paul Chitwood demonstrates in his history of the sinner’s prayer.  Spurgeon was directed to embrace Christ directly by repentant faith–the right thing sinners should be counseled to do today, and which, enabled by the Holy Spirit through the power of Scripture, will lead to multitudes of true conversions.

 

Note as well that in Isaiah 45:22 the word translated “Look” commonly means “turn.” One turns from his sin to look to Christ alone for salvation–repentance is implicit in saving faith.

 

Spurgeon directed people to embrace Christ directly by faith, rather than telling them that if they sincerely repeated the words of a prayer they would be saved, throughout his ministry.  Here are some examples of the evangelistic counsel he gave to seeking sinners, from his book Around the Wicket Gate (cited from here):

 

When the Lord lifts His dear Son before a sinner, that sinner should take Him without hesitation. If you take Him, you have Him, and none can take Him from you. Out with your hand, man, and take Him at once! When inquirers accept the Bible as literally true and see that Jesus is really given to all who trust Him, all the difficulty about understanding the way of salvation vanishes like the morning’s frost at the rising of the sun.

Two inquiring ones came to me in my vestry. They had been hearing the Gospel from me for only a short time, but they had been deeply impressed by it. They expressed their regret that they were about to move far away, but they added their gratitude that they had heard me at all. I was cheered by their kind thanks, but felt anxious that a more effectual work should be brought about in them. Therefore I asked them, “Have you indeed believed in the Lord Jesus Christ? Are you saved?” One of them replied, “I have been trying hard to believe.” This statement I have often heard, but I will never let it go by me unchallenged. “No,” I said, “that will not do. Did you ever tell your father that you tried to believe him?” After I had dwelt a while upon the matter, they admitted that such language would have been an insult to their father.

I then set the Gospel very plainly before them in as simple language as I could, and begged them to believe Jesus, who is more worthy of faith than the best of fathers. One of them replied, “I cannot realize it: I cannot realize that I am saved.” Then I went on to say, “God bears testimony to His Son, that whosoever trusts in His Son is saved. Will you make Him a liar now, or will you believe His Word?” While I thus spoke, one of them started as if astonished. She startled us all as she cried, “O sir, I see it all; I am saved! Bless Jesus. He has shown me the way, and He has saved me! I see it all.” The esteemed sister who had brought these young friends to me knelt down with them while, with all our hearts, we blessed and magnified the Lord for a soul brought into light. One of the two sisters, however, could not see the Gospel as the other had, though I feel sure she will do so soon.

Did it not seem strange that, both hearing the same words, one should remain in the gloom? The change which comes over the heart when the understanding grasps the Gospel is often reflected in the face and shines like the light of heaven. Such newly enlightened souls often exclaim, “It is so plain; why is it I have not seen it before this? I understand all I have read in the Bible now, though I could not make it out before. It has all come in a minute, and now I see what I never understood before.”

The fact is, the truth was always plain, but they were looking for signs and wonders, and therefore did not see what was there for them. Old men often look for their spectacles when they are on their foreheads. It is commonly observed that we fail to see that which is straight before us. Christ Jesus is before our faces. We have only to look to Him and live, but we make all manner of bewilderment of it, and so manufacture a maze out of that which is straight as an arrow.

The little incident about the two sisters reminds me of another. A much-esteemed friend came to me one Sunday morning after service to shake hands with me. She said, “I was fifty years old on the same day as yourself. I am like you in that one thing, sir, but I am the very reverse of you in better things.” I remarked, “Then you must be a very good woman, for in many things I wish I also could be the reverse of what I am.” “No, no,” she said, “I did not mean anything of that sort. I am not right at all.” “What!” I cried, “Are you not a believer in the Lord Jesus?” “Well,” she said, with much emotion, “I, I will try to be.” I laid hold of her hand and said, “My dear soul, you are not going to tell me that you will try to believe my Lord Jesus! I cannot have such talk from you. It means blank unbelief. What has He done that you should talk of Him in that way? Would you tell me that you would try to believe me? I know that you would not treat me so rudely. You think me a true man, and so you believe me at once. Surely you cannot do less with my Lord Jesus.”

Then with tears she exclaimed, “Oh, sir, do pray for me!” To this I replied, “I do not feel that I can do anything of the kind. What can I ask the Lord Jesus to do for one who will not trust Him? I see nothing to pray about. If you will believe Him, you shall be saved. If you will not believe Him, I cannot ask Him to invent a new way to gratify your unbelief.” Then she said again, “I will try to believe.” But I told her solemnly I would have none of her trying; for the message from the Lord did not mention trying, but said, “Believe in the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). I pressed upon her the great truth, that “He that believeth on the Son hath everlasting life” (John 3:36); and its terrible reverse: “He that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18).

I urged her to full faith in the once crucified but now ascended Lord, and the Holy Spirit there and then enabled her to trust. She most tenderly said, “Oh sir, I have been looking to my feelings, and this has been my mistake! Now I trust my soul with Jesus, and I am saved.” She found immediate peace through believing. There is no other way.

 

There are numbers of resources that can help churches follow the Biblical evangelistic methodology of Spurgeon today, rather than the corrupt “1-2-3, pray after me, 4-5-6, hope it sticks” salesmanship of  people like Jack Hyles. May the number of Baptist churches who counsel the lost Biblically increase greatly for God’s glory and for the multiplication of true conversions.

 

TDR

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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