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Eastern / Buddhist Meditation Harms You, Psychologists Agree

In our world today people often assume that meditation, as practiced by Buddhists or other advocates of Eastern religion, is healthy and beneficial.  Areas of society where Christian religion are excluded are often open to Eastern meditation, although it is just as religious–albeit a different (and false) religion.

Buddhist monks meditation / meditating

Eastern meditation is diametrically opposed to the godly and Biblical practice of meditation.  Eastern meditation involves emptying the mind, while Biblical meditation, commanded in Joshua 1:8, Psalm 1, and many other texts, is a crucial part of the Christian life that involves carefully and actively employing the mind to carefully ponder God and His Word for the purpose of living for God’s glory.  Eastern meditation, evaluated by Scripture, opens one up to the influence of demons.

 

Scripture is sufficient to teach that Eastern meditation is evil and harmful. However, even secular psychologists are now issuing many warnings, warnings that do not get sufficient public notice. Modern psychology itself is unbiblical, dangerous, and has way too much pseudoscience, but it is nevertheless interesting that, for example, Cheetah House, which is affiliated with organizations such as Harvard Medical School, Brown University’s Mindfulness Center, Tufts University, the UK’s National Health Service, has published a list of 59 health dangers from practicing Eastern meditation, as well as compiling an extensive bibliography of peer-reviewed studies discussing the dangers of Eastern meditative techniques.  To quote from my pamphlet “The Buddha and the Christ: Their Teachings Compared:

 

[A] shockingly high percentage of “regular meditators experience negative effects,” and among people who meditated only one time nearly 10% “experienced impaired functioning,” while “nearly 60%” of those who “experienced negative effects … were meditation teachers. Some even required inpatient hospitalization. … People’s demons come out and play[.]” (Christ Lyford, “Is Meditation as Safe as We Think? The Risks We Don’t Talk About.” Psychotherapy Networker 46:1 [January/February 2022] 11-13.)

 

Many people become Buddhists because of the alleged benefits of Buddhist meditation, rather than because careful study indicates that what Buddha said is actually true. The reality is that what the Buddha taught is not true, and Eastern meditation is harmful, as proven by Scripture and validated by science.

 

TDR

Millions of Muslims are NOT Becoming Christians Because of Dreams!

Many sources report that, in the words of Roman Catholic conservative Dinesh D’Souza, “Millions of Muslims are Converting to Christianity After Having Dreams and Visions of Jesus Christ.” Charismatic sources agree with the Catholics about millions of Muslims becoming Christians through dreams and visions. So do Southern Baptist mission agencies.

 

Muslims dream Jesus converts Christianity

 

These visions and dreams clearly prove that:

 

1.) Continuationism is true and cessationism is false.  God is continuing to give revelatory dreams and visions today.  We have lots of testimonials, and testimonials can’t be wrong.

 

2.) Any passages of Scripture that seem to teach the cessation of revelation with the completion of the canon must be reinterpreted in light of the overwhelming proof from the dreams and visions.

 

3.) If this can happen in Muslim lands, it can happen here. Instead of the hard work of teaching people to skillfully preach the gospel, and working so that they grow spiritually to the point where they love to go house to house, we should encourage people to seek after signs, wonders, and dreams, because that is how there will be millions of new converts here in our country as well.

 

Right?

 

Wrong.

 

Why?

 

Scripture is the sole authority for the believer’s faith and practice (2 Timothy 3:15-17).  Scripture is more sure than any experience–even hearing the audible voice of God Himself (2 Peter 1:16-21). Scripture, therefore, must never have its teaching ignored, altered, overlooked, or changed because of what someone claims he experienced.  Indeed, even if everyone in the whole world said something was true, but Scripture said otherwise, the Bible would be right and everyone would be wrong: “Let God be true, but every man a liar” (Romans 3:4).

 

Scripture teaches cessationism, as the studies linked to here clearly demonstrate.  There are no Apostles today or apostolic gifts (Ephesians 2:20), the canon of Scripture is complete (1 Corinthians 13:8-13), and God Word is His completed revelatory speech.

 

Furthermore, Scripture teaches that “faith cometh by hearing, and hearing by the word of God” (Romans 10:17); conversion comes through Scripture (John 15:3). Men are “born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1 Peter 1:23). So nobody has been born again because of a dream. The Holy Spirit produces the new birth as sinners, enabled by grace, respond to the gospel recorded in the Word of God. This is “thus saith the Lord.” I don’t care what someone says happened in his dream.  God’s Word is infinitely more reliable than someone’s dream, and Scripture teaches that people are born again through hearing the gospel, not having dreams and visions.

 

So how do I explain the dreams? I don’t need to explain people’s dreams.  The Bible tells me to live by every Word that proceeds out of the mouth of God (Matthew 4:4), but it never tells me that I need to explain what someone said he saw in a dream. I don’t need to explain dreams of people who say they left Islam and rejected Allah and the Quran for Christianity. Nor do I need to explain the dreams of people who say they left Christianity for Islam after having a dream.  How am I supposed to know what is going on in someone else’s head when he is sleeping?  The vast majority of the time I can’t even remember my own dreams.  Yet I need to explain what someone tells me happened in his dream, or what someone tells someone else who tells someone else who tells someone else who prints an article with no documentation in a charismatic magazine about a dream?

 

I am suspicious that these “millions” of converts are allegedly taking place in lands far, far away where it is impossible to verify anything.  For example, in the Dinesh D’Souza video above, there are no sources provided and no way to verify anything.  This is typical–indeed, D’Souza is a scholarly man who tends to document his material far better than does the average charismatic magazine.  With these millions of alleged converts to Christianity, true churches–independent Baptist churches–should be overflowing in Muslim countries, as Islam is allegedly collapsing and true Christians are allegedly becoming a huge percentage of the population. But are these people-if they even exist–becoming true Christians, or leaving Islam for other demonic religions, like Roman Catholicism or Oneness Pentecostalism?  What would someone leaving one false religion for a different false religion prove?  Scripture teaches that we see Christ by faith, enabled by the Spirit, in the Word (2 Corinthians 3:18), and all images of Jesus Christ are idolatrous violations of the Second Commandment (see the relevant resources here).  So are they seeing the real Jesus in a dream? Also, where are all these people? Why is this only (allegedly) happening in places far, far away where we can’t actually verify it? I think of how Jack Hyles claimed that through “God’s power,” allegedly in conjunction with carnal promotion and marketing techniques that manipulated people and are found nowhere in Scripture, he had far more “saved” in one day than the Holy Ghost did on the Day of Pentecost, although not even one person was added to First Baptist of Hammond, Indiana on that day through these “saved” people, and people close enough to the situation to investigate claimed that the vast majority of these “saved” people were just as lost as before. I think of how Keswick continuationist John A. MacMillan, who is promoted among Independent Baptists at schools like Baptist College of Ministry. MacMillan claimed to have an amazing technique for casting out demons, which was copied by him and promoted at one of the yearly Victory Conferences at Baptist College of Ministry and Falls Baptist Church–but people who were close to the situation claimed, on the contrary, that the demons were in control of everything. I think of how Evan Roberts and Jessie Penn-Lewis, with their dreams and visions, destroyed the 1904-1905 Welsh revival. Scripture is sufficient, so even if I were confronted with signs and wonders of the quality that the Antichrist will perform in the Tribulation, I would still go by sola Scriptura–Scripture alone.  But the alleged evidence for these dreams and visions seems to be woefully lacking.  They aren’t like the real revelatory miracles in the Bible before the miraculous gifts ceased.

 

Note that the question is not if God is powerful enough to give people dreams.  The question is not one of God’s power. It is one of what He has said He would do in His inspired revelation, the Bible–and in that revelation He has said that the giving of revelation through dreams has ceased.  Nor is there a category of “non revelatory” dreams that are infallibly from God. If God gives infallible truth, then it is revelation. If it is not infallible truth, then God is not speaking in the dream, for God cannot lie, but only speaks and reveals infallible truth.

 

What if I come across someone who actually is serving the Lord faithfully in a true church, but who says that having a dream was part of how he became a Christian?  Doesn’t that mean that I need to reinterpret Scripture?  No.  God is sovereign, and He can use all kinds of things to get people thinking about religion or about His Word. I know someone who is a faithful Christian who, before his conversion, liked to watch creationist videos while smoking pot.  That doesn’t mean I commend the pot smoking.  I know someone else who called on a ghost (likely a demon) to come to him, and then says that the ghost came at night and almost killed him.  The demonic intervention led this person away from agnosticism to openness to the supernatural, and years later he became a Christian.  That doesn’t mean I support agnostics calling on ghosts or demons.  So if someone says he had a dream and that led him away from Islam to Christianity, I’m glad if he trusted in Christ, while everything contrary to Scripture that took place in his life–including the alleged revelatory dreams–are chalked up to God’s merciful and providential grace, and need no further explanation. (This is even apart from the fact that we cannot see people’s hearts, and even in true churches people without the new birth can enter and appear to be genuine believers for a time, so I cannot rule out the possibility that the person who claims to have been born again after seeing a dream is not a true child of God.)

 

So are millions of Muslims being born again because of dreams?  No. Nobody is being born again because of a dream.  Are Muslims having dreams that lead them to all kinds of religious experiences?  Very possibly.  Why?  There could be all kinds of reasons. I do not need to speculate.

 

What I do need to know is what Scripture teaches.  The Biblical truth of cessationism is being weakened in some independent Baptist churches because people are not thinking Biblically, but are allowing what people say is happening in their dreams to justify changes to Biblical beliefs on charismata.  You are dreaming if you think it is right to change one’s doctrine and practice from what Scripture teaches because of what some other person says he saw when he was sleeping.

 

Never change or set aside God’s Word because of an experience or what someone says.  That was part of Satan’s original technique that caused the Fall in Genesis 3.  Go with Scripture–not the dreams.  As Christ said, “thy word is truth” (John 17:17).  Give Muslims gospel truth, such as in The Testimony of the Quran to the Bible pamphlet.  Reject the dreams. Do not be deceived.

John 20:28 and the Watchtower Society

John 20:28 is  a very difficult passage for the Watchtower Society or so-called “Jehovah’s Witnesses” to explain away.  The Watchtower, in its New World “Translation” that was made by seven “translators” who did not know Hebrew or Aramaic, and only one of which had ever taken a single course in New Testament Greek in his life, egregiously mistranslates John 1:1 to affirm that the Word, the Lord Jesus Christ, was “a god,” supporting a form of polytheism in the Watchtower, where their god Jehovah, who is different than the true Jehovah God of the Bible, is allegedly the Almighty God while Christ is a secondary true god, a “mighty god.”  The Watchtower Society claims that their deity is “the God,” and only the true God is called “the God,” while Christ is merely “a god,” a secondary true god.  Their mistranslation of John 1:1 is awful, but, in my opinion, is not the first place to go to in order to show members of the cult their error.  While the facts are not at all on their side in John 1:1, it is too complicated in Greek for them to believe you; they will believe their cult over what you say.

 

However, their misinterpretation of John 1:1 leaves them with a huge problem in John 20:28.  In John 20:28–the climax of John’s Gospel–we read the following. Notice John 20:28:

 

John 20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

 

In Greek, the Apostle Thomas calls Christ “the Lord of me and the God of me”–so Christ is called “the God” in the climactic section of the gospel of John!  Christ then says that Thomas is “blessed” for having confessed the Lord Jesus as “the God” (v. 29), and then the Apostle John explains that this confession is involved in believing on Christ to receive life in His name (vv. 30-31).

Here are pictures of John 20:28 from an interlinear Greek New Testament.  I recommend that you download or take a picture of these pics and keep them on your phone or  other electronic device.  Then, when you run into a member of the Watchtower Society, you can tell him that you noticed this in the Bible and would like to get his explanation.

John 20:28 2028 interlinear my Lord and my God the Lord of me and the God of me Thomas Jesus Greek literal translation

 

John 20;28 interlinear pic the Lord of me the God of me Jesus Christ Jehovah

 

John 20 Jesus is Jehovah literal Greek John 2028 20:28 the God the Lord my Lord and my God

The interlinear here is J. P. Green’s Interlinear Hebrew-Greek-English Bible, 4 vol. ed., the volume on the New Testament.  I believe Green’s interlinear, based on the Textus Receptus, is the best interlinear that is out there.  I personally do not need to use an interlinear because my Greek has passed that stage, but on whatever occasions I would need to use one, I use Green’s (I have a leather-bound version of the NT portion of his interlinear and a big one-volume work that has the OT and NT. I am not sure if the leather-bound version is still in print.)  If you want an interlinear, here are (affiliate) links to where you can get it on Amazon:

New Testament:

 

 

One volume edition Old and New Testament (bigger book and smaller print):

 

Four volume set:

Usually people in the Watchtower will refuse to talk to you if they are aware that you know what you are talking about–they seek to prey on the Biblically ignorant, not show their (alleged) truth to those who know God’s Word, because once you know the Bible well you are not going to get sucked into their cult.  So it is wise to ask questions of members of the Watchtower when you seek to evangelize them, because as soon as they know you understand Scripture, they probably will not want to talk to you any more.

 

So what can you ask a member of the Watchtower? Something like the following (which also includes their very feeble attempts to explain the text away):

 

In John 20:28, at the climax of John’s Gospel, the point to which the whole Gospel has been building after the prologue of 1:1-18 and before the epilogue of chapter 21, Thomas answers and says to Jesus, “The Lord of me and the God of me” O Kyrios mou kai ho Theos mou (John 20:28), addressing Jesus Christ as “the” God.  Christ commends Thomas for this statement, saying he was blessed, and that those who similarly confess and believe that Jesus is “the God of me” are blessed (20:29).  Why do you think Thomas calls Christ “the God of me”?

 

The only explanations from members of the Watchtower that I have heard are the following:

 

1.) Thomas was taking God’s name in vain, like people who say “Oh my G**,” because the Apostle was surprised at Christ’s resurrection appearance.  However, Christ would not have commended the Apostle for taking God’s name in vain.  One of the Apostles taking God’s name in vain is the climactic confession of the whole Gospel of John?  That “explanation” is ridiculous.

 

2.) Thomas was not really speaking to Christ when the Bible says Thomas “answered and said unto him.”  But that also is to read into the Bible what it does not say, rather than drawing from the text what it does say.  The “him” in 20:28 refers to Christ in 20:27.  That is simply what the grammar requires.  Thomas “answered” and “said unto” Christ, “him” of 20:28 who had appeared to Thomas.  It cannot possibly be speaking about God the Father.

 

One Watchtower elder told me that only the “the Lord of me” was addressed to Christ while “the God of me” was addressed to the Father.  However, looking at all the NT verses where the construction of John 20:28 appears, in all 61 instances, the same person gets the whole address (Matthew 11:4; 12:39, 48; 15:3, 23, 28; 16:17; 17:11; 19:4, 27; 21:21, 24, 27; 25:26, 37, 44; 26:33; Mark 6:37; 7:28; 9:12, 38; 11:14, 29; 12:17, 34; 14:48; Luke 1:19, 35; 3:11; 4:8; 7:22; 8:50; 10:41; 11:45; 13:8, 15; 17:20; 20:34; 24:18; John 2:19; 3:10; 4:10; 5:11, 19; 6:26; 7:16, 21, 52; 8:14, 33, 48; 9:20, 27, 30, 34; 10:25, 33; 12:34; 14:23; 18:5; 20:28).  So this attempt to evade what sure looks like the plain sense of John 20:28 also fails badly. Thomas called Christ both “the Lord of me” and “the God of me.” Thomas answered and said to Jesus, “the Lord of me and the God of me.”

 

Because this text is so difficult for the Watchtower to explain away, they attempt to conceal from their members that Christ is called “the God” in John 20:28 (as He is in Hebrews 1:8).  The Watchtower hopes that their “Jesus is a god, but not the God” explanation for John 1:1 works and that nobody notices that Christ is called “the God of me” in John 20:28.  That is why this fact is very helpful and something worth pressing a Watchtower witness on.

 

The original audience who got the Gospel of John would have concluded that Thomas was “the Lord” and “the God” of Thomas, and that those who similarly believed were blessed (20:29).  The Apostle Thomas was blessed when he confessed Jesus to be “the Lord of me and the God of me,” and I am blessed to make the same confession, 20:29.  If members of the Watchtower repent, they also can make the same confession and receive eternal life through repentant faith alone in the one God, who is Father, Son, and Holy Spirit, and who is in all three Persons possessed of the glorious Name “Jehovah.” (Matthew 28:19).

 

You can learn more about the blessed truth of the Trinity by clicking here.

 

I discuss John 20:28 in the videos on the Trinity in the series on how to teach an evangelistic Bible study here.

TDR

Baptism & Salvation Debate Page, Douglas Jacoby

I have created a page for resources on the Douglas Jacoby-Thomas Ross debate on baptism.  Both parts of the debate video, as well as links to the places where the debate is live on Rumble and on YouTube, the blog posts where the speakers answered questions from the audience that were not discussed in the debate proper, and further resources, are all on this page.  I would, therefore, recommend that you visit this page in the future and make it your point of reference if you share the debate with others.

 

Click Here For the Page on the Douglas Jacoby / Thomas Ross Debate, “We Are Born Again Before Baptism” (part 1) and “We Are Born Again In Baptism” (part 2)

 

Baptism Salvation Debate Douglas Jacoby Thomas Ross

TDR

Binding and Loosing–What Are They? Matthew 16:19; 18:18; Catholic, Pentecostal, Keswick, and Bible Views

Do you know what it means that the church can bind and loose? The Bible reads:

Matt. 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Matt. 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

The Roman Catholic Church claims that binding and loosing are associated with an infallible power their religious organization, led by the Pope when he speaks ex cathedra, from the chair of the (alleged) first Pope, Peter, to supposedly infallibly determine doctrine. Pentecostal, charismatic, Word of Faith and Keswick proponents claim to have the authority to bind Satan. What does Scripture teach?

 

I discussed this question in a Greek class I taught going through William Mounce’s Basics of Biblical Greek, from 5:56-19:23 into the class video. Click here to watch the video on YouTube (and please feel free to subscribe to the KJB1611 YouTube channel, post a comment or “like” the video)

or watch the video embedded below:

Learn what Scripture teaches about binding and loosing!

TDR

Sermons on the Sabbath & Lord’s Day: Old and New Testament Evidence, and Seventh-Day Adventism Examined

I have had the privilege of preaching a series on the Sabbath and its relationship to the Lord’s Day.  Topics covered include the Sabbath as Israel’s sign of creation and redemption; the way the Sabbath points forward to redemptive rest in the Lord Jesus Christ; Seventh-Day Adventist, Lutheran, Puritan, and dispensational Baptist views of the Sabbath; the question of whether churches in the New Testament era need to meet for worship on the Sabbath or on the Lord’s Day; and a careful study of the heresies, not just on the Sabbath, but on the doctrines of Scripture, God, Trinitarianism, Christ, salvation, last things, and many other areas of Seventh-Day Adventism, as explained in “Bible Truths for Seventh-Day Adventist Friends.”

To listen to the sermons and/or watch the preaching, please:

 

Click here to watch the series on the Sabbath

 

and feel free to add a comment, “like” the videos, and/or subscribe to the KJB1611 YouTube channel if you have not already do so.

 

There is probably one more message on the Sabbath coming, so feel free to check back. You can’t end a series with six messages instead of seven anyway, can you?

 

TDR

Updated Seventh-Day Adventist evangelistic pamphlet

The evangelistic pamphlet for Seventh-Day Adventists, “Bible Truths for Seventh-Day Adventist Friends,” has been updated to include Ellen White’s statement: “[T]hose who claim that their faith alone will save them are trusting to a rope of sand,” Adventism’s teaching that Christ’s blood is useless for those who have committed one wilful sin, and (relatively recently) the addition of their teaching that baptism forgives sin.  If your church does not already have some good resources for members of this cult, I would like to commend this composition to you for your use.  Your Baptist church can get its church name on it by downloading a Word doc of the pamphlet at the All Content page at FaithSaves and then personalizing it.  Copies can be made through a Baptist printing ministry or by just making some on a copy machine.

 

TDR

Jesus is the mighty god, but not the Almighty God, says the Watchtower Society or Jehovah’s Witnesses

According to the Watchtower Society or “Jehovah’s Witnesses,” “Jesus is the mighty god, but not the Almighty God!” This is their explanation for Isaiah 9:6:

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

There is a severe problem with their explanation of this passage–namely, that every other text with the Hebrew translated as “mighty God” (Hebrew ‘el gibbor) says that Jehovah is the Mighty God.  The complete list of texts in Hebrew where “the mighty God” is found are as follows:

Deut. 10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
Is. 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Is. 10:21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
Jer. 32:18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
Neh. 9:32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

So in Deuteronomy Jehovah is ‘el gibbor, “the mighty God.” In Isaiah 10:21–just one chapter after Isaiah 9:6–Jehovah is the Mighty God. In Jeremiah 32:18 Jehovah of hosts is the mighty God. In Nehemiah 9:32 Jehovah is the mighty God.

So is the mighty God in Isaiah 9:6 some sort of quasi-deity, a less-than Jehovah true god, as the Watchtower teaches, advocating a hierarchical form of polytheism? Or is ‘el gibbor a title for Jehovah–the Mighty God? The answer is obvious, but people in the Watchtower do not know it, because they do not know how to study the Bible. Even their leaders who give “talks” can have never done a word study in their lives. “Bible study” for them is reading the Bible in light of the Watchtower magazine and their website, not actually studying the Bible on its own terms.

Should we be surprised that the Watchtower admits that people who start studying the Bible on their own reject their cult and become Trinitarians?

“From time to time, there have arisen from among the ranks of Jehovah’s people those, who, like the original Satan, have adopted an independent, faultfinding attitude. … They say that it is sufficient to read the Bible exclusively, either alone or in small groups at home. But, strangely, through such ‘Bible reading,’ they have reverted right back to the apostate doctrines that commentaries by Christendom’s clergy were teaching 100 years ago[.]” (The Watchtower, Aug. 15, 1981, pgs. 28-29)

Learn more by reading Are You Worshipping Jehovah? here.

TR

God’s Name Jehovah: What Does It Mean?

I thought that the classical statement below on the significance of the name Jehovah in the very helpful 17th century systematic theology The Christian’s Reasonable Service by Wilhemus á Brakel, theologian of the Dutch Nadere Reformatie or Further/Second Reformation, which was comparable to English Puritanism,  was worth reprinting and thinking about.  I have reproduced it from one of the appendixes of my essay on the inspiration of the Hebrew vowel points:


[I]t has pleased the Lord to give Himself a name by which He wishes to be called—a name which would indicate His essence, the manner of His existence, and the plurality of divine Persons. The name which is indicative of His essence is יְהוָֹה or Jehovah, it being abbreviated as יָהּ or Jah. The name which is indicative of the trinity of Persons is אֱלֹהִים or Elohim. Often there is a coalescence of these two words resulting in יֱהוִה or Jehovi. The consonants of this word constitute the name Jehovah, whereas the vowel marks produce the name Elohim. Very frequently these two names are placed side by side in the following manner: Jehovah Elohim, to reveal that God is one in essence and three in His Persons. 


The Jews do not pronounce the name Jehovah. This practice of not using the name Jehovah initially was perhaps an expression of reverence, but later became superstitious in nature. In its place they use the name אֲדֹנָי or Adonai, a name by which the Lord is frequently called in His Word. Its meaning is “Lord.” When this word is used in reference to men, it is written with the letter patach, which is the short “a” vowel. When it is used in reference to the Lord, however, the letter kametz is used, which is the long “a” vowel. As a result all the vowels of the name Jehovah are present. To accomplish this the vowel “e” is changed into a chatef-patach which is the shortest “a” vowel, referred to as the guttural letter aleph. Our translators, to give expression to the name Jehovah, use the name Lord, which is similar to the Greek word kurios, the latter being a translation of Adonai rather than Jehovah. In Rev 1:4 and 16:5 the apostle John translates the name Jehovah as follows: “Him which is, and which was, and which is to come.” This one word has reference primarily to being or essence, while having the chronological connotation of past, present, and future. In this way this name refers to an eternal being, and therefore the translation of the name Jehovah in the French Bible is l’Eternel, that is, the Eternal One.

 

The name Jehovah is not to be found at all in the New Testament, which certainly would have been the case if it had been a prerequisite to preserve the name Jehovah in all languages. . . . Even though the transliteration of Hebrew words would conflict with the common elegance of the Greek language, it is nevertheless not impossible. Since they can pronounce the names Jesus, Hosanna, Levi, Abraham, and Hallelujah, they are obviously capable of pronouncing the name Jehovah. . . . Jehovah is not a common name, such as “angel” or “man”—names which can be assigned to many by virtue of being of equal status. On the contrary, it is a proper Name which uniquely belongs to God and thus to no one else, as is true of the name of every creature, each of which has his own name. (Wilhemus á Brakel, The Christian’s Reasonable Service, vol. 1, ed. Joel R. Beeke, trans. Bartel Elshout [Grand Rapids, MI: Reformation Heritage Books, 1992] 84-85)



May you be edified as you meditate upon Jehovah and His wonderful Name.


TDR 

“The Anabaptists Church Worldwide” & “Street Preacher Fellowship” cult

There is an organization called “The Anabaptists [sic] Church Worldwide” that supports a “Street Preacher Fellowship.”   It is a cult, a false religion.

This blog post will not focus upon peripheral problems, such as the poor English grammar evident in the fact that the organization’s name does not appear to understand the role of the apostrophe and the many grammatical errors in its statement of faith and other documents.  


Nor will it focus upon the fact that the cult rejects the congregational church polity of Anabaptism for a form of hierarchicalism with a “Biblical presbytery rule [sic]” and “national bishops” and so is not Anabaptist, but would be better called Episcopalian than Anabaptist, although it may not even understand what episcopalian, presbyterian, and congregational church polity are.


Nor will it focus upon the fact that the cult does not understand that the church of the New Testament is not universal or invisible.  Nor will it focus upon affirmations in its doctrinal statement such as that Christians are “at point [sic] of salvation baptized by the Holy Spirit of God into one body . . . and that body being not all [sic] figurative, but altogether real, physically . . . that body is Christ’s . . . each born again child of God is literally made to be . . . members of Jesus Christ’s body, of His flesh and of His bones.”  The members of the organization do not, however, literally disappear into the ascended human body of Christ to become part of His literal bone marrow, and, remember, the statement is allegedly literal,  “not at all figurative.”


Nor will it focus upon the cult’s extreme Ruckmanism, through which it denies Christ’s promises to preserve the Greek and Hebrew words which were dictated by the Holy Spirit (Matthew 5:18) and denigrates study of the preserved words of God in the original languages. Nor will it focus upon how the cult undermines confidence in the King James Bible through its extremism.  Nor will it focus upon the bizarre idea in its doctrinal statement that the Bible actually is God in written form, an idea which the pseudo-Baptist cultist Steven Anderson has also adopted.


Nor will it focus upon the cult’s tendency to name-calling and careless study of Scripture, nor upon the fact that the section in its doctrinal statement on (the wicked sin of) sodomy adds ideas not present in the Bible; nor on the fact that the cult also follows Steven Anderson and rejects Scripture by teaching that sodomites cannot be saved (with the “Anabaptists Church” cult making certain qualifications to this), nor on the fact that it spends more time on sodomy than it does on the nature of God, and that only its statement on sodomy, but nothing else in its doctrinal statement, ends with the affirmation: “This section of the Articles of Faith of the Anabaptists Church [sic] Worldwide is not subject to revision, and shall never be changed by any presbytery without the dissolvement [sic] of the Church Worldwide.”  Apparently even the bad grammar in this section of the cult’s articles of faith cannot be changed; but that is not the focus of this blog post.


What is the worst false doctrine of this cult? The worst false teaching is its rejection of the Trinity and of the incarnation of Christ in favor of a bizarre, blasphemous, and ignorant form of modalism.  Its article of faith on the Trinity includes the following:

  1. 2.3  We believe that God is a spirit (John 4:24), and that the Holy Spirit is
    that very Spirit of the Lord God (Isaiah 61:1, 10.11, 14), and was the very
    breath of Life in Jesus Christ (Isaiah 11:4/ Job 33:4/ John 20:22).

  2. 2.4  We believe that Jesus Christ is God the Father (John 10:30) manifest in the
    flesh (1 Timothy 3:16), and that Jesus Christ was and is the bodily
    manifestation of God Almighty.

  3. 2.5  As a ghost is the spirit of a dead man (Luke 24:37/ Matthew 14:26), we
    believe that the Holy Ghost is the Spirit of Jesus Christ which He gave up on
    Calvary when He died for our sins (John 19:30/ Matthew 27:50/ Mark
    15:37/ Luke 23:46), and as the Holy Ghost (Acts 1:2-8) is the Spirit of Jesus
    Christ (Romans 8:9/ Philippians 1:19). These Three being One God, each
    exists eternally as God, and as the manifestations of themselves in One as
    distinguished from the Other. God is a spirit, and that spirit is the Holy
    Spirit, who was the breath of life (Genesis 2:7) of Jesus Christ, who Himself
    was the bodily manifestation of God the Father with the Holy Spirit
    breathing within Him as the very Life of God. Though the Eternal God cannot
    die, God the Father sent His Son into the world to do just that, yielding up
    the ghost when He had finished His Father’s work; upon which the Holy
    Ghost of God became the working manifestation of God the Father in
    baptizing believers into the very body of God, Jesus Christ the Righteous (1
    Corinthians 12:11-14/ Acts 1:5). 

The statement that “Jesus Christ is God the Father” is modalist heresy and idolatry. It is a damnable false doctrine.  It proclaims a false God, a denial and rejection of the true God.  Jesus Christ is the Son, not the Father.  By teaching that Jesus Christ is God the Father, this cult shows that they are antichrist, denying the Father and the Son (1 John 2:22).

The affirmations in 2.5 make a crazy confusion of Christ’s human spirit with the Holy Spirit. By denying that Christ’s human soul and spirit were separated from His body at His death, instead claiming that the Holy Spirit was present instead of Christ’s human spirit, the “Anabaptists Church Worldwide” cult denies the true humanity of Christ.  Only if Christ had a true and complete humanity, body, soul, and spirit, could He represent and save sinful mankind.  Section 2.5 denies Christ’s true humanity by claiming that the Holy Spirit replaced the Lord Jesus’ human spirit, something similar to the ancient heresy of Apollinarianism (although if the cult’s members cannot even write in English properly, and think Anabaptists held to presbyterian church polity, it is not likely that they have much understanding of early Trinitarian controversies).  By denying the true and complete humanity of Jesus Christ, the “Anabaptists Church Worldwide” cult shows itself to be of the “spirit of antichrist,” and its members to be deceivers and antichrists (1 John 4:3; 2 John 7).


Various parts of their doctrinal statement also teach the idolatrous idea that God is body, soul, and spirit like people are–the Holy Spirit is allegedly God’s eternal spirit part, based on a confusion of the use of the word Spirit for the third Person and also for the human spirit. The words for spirit, ruach and pneuma, are also used for the wind in the Bible, but the Holy Spirit is not God’s eternal wind.  God’s eternal body part is allegedly the Son, denying His true incarnation in time (1 John 4:1-3) and thus evidencing itself as antichrist. God’s eternal soul part is allegedly the Father, something for which Scripture gives not a scintilla of evidence. The cult claims Biblical support for its idolatry by assuming that since man is in the image of God, God must be body, soul, and spirit, ignoring the fact that the image of God in man is “righteousness and true holiness” (Ephesians 4:24) and that the image is being progressively renewed in believers through progressive sanctification (Colossians 3:10), so the image of God in man has absolutely nothing to do with the wicked blasphemy that God is an eternal Son-body, spirit-Holy Ghost, and soul-Father.


There are a number of things that a born-again child of God, and a member of one of Christ’s true Baptist churches, could find attractive about the “Anabaptists Church Worldwide” cult.  It claims to stand for the KJV; it believes in modesty and gender distinction; it (pretends) to be part of the Anabaptist/Baptist line of true churches; it takes a strong stand against sins the world is promoting, such as homosexuality; it claims to be fearless and bold in its preaching; it practices street preaching, which is very good, and so on.  One can hope that perhaps some of the members of this cult are too ignorant to realize that their articles of faith deny the Trinity and the true humanity of the Lord Jesus Christ in favor of modalism and a form of Apollinarianism. Regrettably, none of the above nice things justify its wicked rejection of the true God and of the incarnate Christ.  Who cares if you are modestly dressed if you are a blasphemer and idolator?  Those that actually believe its doctrinal statement will find themselves in hell with the Antichrist.  Those that are too ignorant to understand its heresies have no business preaching to anybody (1 Timothy 3:1) until they learn the rudiments of Christianity on the nature of God.


If you are a member of the “Anabaptist Church Worldwide” and “Street Preacher Fellowship” cult, I call on you to repent of your idolatry and other sins, believe on the Lord Jesus Christ, and be saved (Mark 1:15), and then separate yourself from this cult and join one of Christ’s true churches.  Learn more about Christ’s true gospel and His true church here.


TDR

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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