Part One   Part Two   Part Three

A Hebrew word for “repent” in the Old Testament is nocham and it’s mainly used of God.  It first appears in Genesis 6:6:  “And it repented the LORD that he had made man on the earth, and it grieved him at his heart.”  The Old Testament makes those kinds of statements several times.  Compatible with that, consider the last two verses of the Old Testament (Malachi 4:5-6):

5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Elijah comes, who is John the Baptist, and preaches to Israel.  The LORD motivates Israel with His coming and smiting the earth with a curse.  If they listen, God withholds the curse.  If they don’t listen, the curse comes.  The curse may or may not come.  This is a warning.  So what happens?  A relatively few listen.  The rest are cursed.  This isn’t predetermination.  This is how the sovereignty of God works.  God does intervene with the warning and then later with the curse or punishment.

To read Malachi 4:5-6 any other way, complicating it with a wrong view of determinism, would pervert the plain meaning.  The two ideas of Genesis 6 and Malachi 4 are complimentary:  (1)  God repents of what He was going to do because of what men have done, and (2)  Men repent and God changes what He was going to do.  Both of those concepts, which are in scripture in multiple places, speak of men, including unsaved ones, having a free will.  They can make choices.

Men making choices doesn’t limit God.  God makes up the rules, His laws, and He uses the responses of men to orchestrate His will according to providence.  Man is not the determiner.  He doesn’t make the rules or the laws.  The Lord uses the wrong response by man and the right response by man both to still accomplish His purpose.

God does predetermine events.  He knows everything.  He has the power and wisdom to do whatever He wills.  His will is perfect.  Because all of this, God has free will to the greatest extent.

The Influence of Calvinism

Calvinists say, “Man doesn’t have free will, he has natural will, which is not free.”  There are many ideas behind it, but nothing in scripture backs it up.  The idea, that I read, is two main influences on the Protestant view of free will, Augustine and then later Luther’s writing, The Bondage of the Will.  The Bible will get you a certain distance toward the point of Calvinism about free will, but it doesn’t get you all the way.

Calvinism, out of what seems like desperation, crafts a title, like R. C. Sproul uses, the “humanist view of free will.”  He surmises this view is the majority view of believers, but when I read the view, I can’t imagine anyone believes it.  Is this a scientific study based on poll research?  He defines it this way:

[T]he choices we make are in no wise conditioned or determined by any prior prejudice, inclination, or disposition. Let me say that again: this view says that we make our choices spontaneously. Nothing previous to the choice determines the choice—no prejudice, prior disposition, or prior inclination—the choice comes literally on its own as a spontaneous action by the person.

Every choice comes because of prejudice, prior disposition or inclination.  A high enough percentage thinks there is prior inclination or disposition, that I would say everyone believes that, just the opposite of what Sproul says.

The Bondage of the Will

Just because someone acts on the basis of his strongest inclination at the moment of that choice, terminology used by Jonathan Edwards in his work, Freedom of Will, does not contradict freedom of will.  An unsaved man lacks in moral ability, but there are other means by which someone can choose Jesus Christ.  He has the freedom to choose.

Romans 3:10-12 say man neither seeks after God nor understands God.  Ephesians 2:1-5 say the lost are dead.  I read though that the truth sets some free from being a slave to sin (John 8:32-36).  All these though say to me that man can’t initiate the salvation.  That’s also what I read in the Bible; we love Him because He first loved us (1 John 4:19).

Can there be spiritual death and bondage to sin and free will?  I’m writing, yes, but it’s also because it’s what I read in scripture.  If man can’t do anything, because he’s in bondage, then he’s not responsible for anything.  Yet, he is responsible.  He’s responsible because God does reveal Himself to man.  I read this in Romans 1 among other places.

When men asked Jesus in Luke 13:23, are there few that be saved?  His answer put it on man and his obvious not striving to enter into the narrow gate.  Everything fits this way.  You read the parable of the soils in Matthew 13.  Jesus starts teaching in parables so as not to harden their hearts.  A less hard heart results in greater reception to the seed.  The truth can harden a heart.  Jesus talks about four types of hearts and all of these are about reception of the truth.

The Word of God, God’s Revelation

The Word of God, God’s revelation, is the supernatural cure for spiritual death and bondage to sin.  Hebrews 4:12 says the Word of God is powerful.  It is the sword of the Spirit (Eph 6:17).

Revelation that defeats bondage and spiritual death starts with general revelation, which is general in its audience.  This is the grace of God that appears to all men (Titus 2:11).  Jesus said the truth is what sets someone free (Jn 8:32).  Determination isn’t what sets people free.  Regeneration isn’t what is said to set people free.  Jesus freed dead Lazarus from the grave with His Words (Jn 11:43).  God said, let there be light and there was light (Gen 1:3).  Paul wrote, faith comes by hearing and hearing by the Word of God (Rom 10:17).

Faith is not a work.  It is a gift.  Philippians 1:29, “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.”  It is given to believe on Christ.  2 Peter 1:1, “Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.”  These saints obtained like precious faith.

God gives faith.  God gives it by means of His revelation.  He gives it by means of the Word of God.  Without revelation and without the Word of God, someone cannot believe.  God initiates salvation.  Salvation is of the Lord.

Tension

I don’t mind the claim of “a tension.”  I think there’s a tension.  The tension comes with two possible questions.  For the Calvinist the question concerns why someone or who is predetermined to Heaven or predetermined to Hell.  For a non Calvinist at least like myself the question concerns why someone responds to God’s revelation and some don’t.  I have many verses behind the tension that I believe.  All of scripture fits that tension.  The Calvinist says something like, God is sovereign over everything and He doesn’t have to answer, like the Potter doesn’t have to answer to clay.

I can agree with the Calvinist about tension.  God can do whatever He wants, and it’s always righteous.  He’s always righteous.  We are clay and He is the Potter.  However, the Potter gives answers all over His Word.

Let’s say you’re the parent and your child asks why?  You answer, I’m your Dad, that’s why.  That’s true, but that’s not the kind of answer that we get again and again and again in scripture.

I would say that man’s will is in bondage.  Maybe I and the Calvinist agree.  Perhaps it’s just how the bondage is removed.  Scripture says that God’s revelation is the delivering agent.  Since the Calvinist believes in determinism, it seems to me that he makes up this regeneration by the Holy Spirit that precedes faith.  I’ll leave it at that.

Faith pleases God and faith comes by hearing the Word of God.  God isn’t glorified by adding something to scripture even if it’s for the purpose of glorifying God.  I’ve noticed with Calvinists today, that for apparently completely depending on God’s sovereignty, they use Finney-esque new measures to accomplish church growth.  I can listen to most Calvinists and hear them tie church growth success to human methodology.  This is where I tell them I’m more Calvinistic than the Calvinists.  I’m not trolling them.  I think it’s true.

In another ironic turn, I say, the truth shall set you free.  The Calvinistic view of free will is not biblical.  It is not the truth.  I have often heard and read Calvinists say that they just got their Calvinism from scripture.  I can’t imagine anyone reading the Bible and getting a deterministic position.  Unlike the Bible, it is conflicting and perplexing.  From the very beginning of scripture to the end, the Bible tells a story in which men make choices based on free will.