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Shame, Folly, and Conspiracy Theories
I have been thinking about this since writing my post on getting vaccinated for COVID and also my post “Satanic Conspiracy, COVID-19, and the Church’s Response.” I am not writing this to rehash the contents of those posts. I would encourage those who disagreed–and those who agreed–with the posts to consider the following Biblical principles before we are convinced by or share as true any conspiracy.
1.) Have I examined both sides of the case for the alleged conspiracy?
Prov. 18:13 He that answereth a matter before he heareth it, it is folly and shame unto him.
Prov. 18:17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
Before telling others, spreading on social media, or in any other way adopting or encouraging others to adopt a conspiracy as true, have I carefully examined both sides of the issue? Have I only read people who agree with the conclusion I am predisposed to, or have I read not just arguments for the conspiracy, but also strong arguments against it, and can I refute the arguments against it? If people challenge my belief in the conspiracy, do I take it personally and react to them emotionally–so that, perhaps, they are not even willing to bring problems with my view, and I place myself in an echo chamber where only those who agree with me are willing to say anything–or do I evaluate what contrary opinions say rationally and dispassionately?
If we do not do this, and promote something which is false because we have not read nor refuted the arguments for the contrary view, it is shame and folly.
2.) Have I exercised great care in my investigation?
Deut. 13:14 Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain …
Job 29:16 [T]he cause which I knew not I searched out.
Have I made sure that sources that allegedly prove the conspiracy are not taken out of context? Am I looking at the original source, or what someone said that someone said that someone said? Can I provide a rational mechanism for how what the conspiracy says happened could have taken place, and can I show that other, simpler or less extraordinary explanations fail? Are the sources reliable ones? Do I know the bias of the sources I am citing? We should be very, very careful before assuming a testimonial, a YouTube video, or some other source that would not make it in a high-school research paper or on Wikipedia is giving us the truth while published, peer-reviewed results by people with tremendous knowledge of the field they are writing about are telling us falsehoods. It is not impossible, but if we are going to make an extraordinary claim like this we need extraordinary evidence.
If we do not follow the two principles above we risk getting taken advantage of by shysters, con-men, and other liars. We risk bringing reproach to the name of Christ when we utter falsehoods as Christians. We can put at risk our lives, health, and livelihoods, and the lives, health, and livelihoods of others.
Consider also many of the principles in the Westminster Larger Catechism on the Ninth Commandment, “Thou shalt not bear false witness”:
Question 144
What are the duties required in the ninth commandment?
The duties required in the ninth commandment are, the preserving and promoting of truth between man and man, (Zech. 8:16) and the good name of our neighbour, as well as our own; (3 John 12) appearing and standing for the truth; (Prov. 31:8–9) and from the heart, (Ps. 15:2) sincerely, (2 Chron. 19:9) freely, (1 Sam. 19:4–5) clearly, (Josh. 7:19) and fully, (2 Sam. 14:18–20) speaking the truth, and only the truth, in matters of judgment and justice, (Lev. 19:15, Prov. 14:5,25) and in all other things whatsoever; (2 Cor. 1:17–18, Eph. 4:25) a charitable esteem of our neighbours; (Heb. 6:9, 1 Cor. 13:7) loving, desiring, and rejoicing in their good name; (Rom 1:8, 2 John 4, 3 John 3–4) sorrowing for, (2 Cor. 2:4, 2 Cor. 12:21) and covering of their infirmities; (Prov. 17:9, 1 Pet. 4:8) freely acknowledging of their gifts and graces, (1 Cor. 1:4–5,7, 2 Tim. 1:4–5) defending their innocency; (1 Sam. 22:14) a ready receiving of a good report, (1 Cor. 13:6–7) and unwillingness to admit of an evil report, (Ps. 15:3) concerning them; discouraging tale-bearers, (Prov. 25:23) flatterers, (Prov. 26:24–25) and slanderers; (Ps. 101:5) love and care of our own good name, and defending it when need requireth; (Prov. 22:1, John 8:49) keeping of lawful promises; (Ps. 15:4) studying and practicing of whatsoever things are true, honest, lovely, and of good report. (Phil. 4:8)
Question 145
What are the sins forbidden in the ninth commandment?
The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbours, as well as our own, (1 Sam. 17:28, 2 Sam. 16:3, 2 Sam. 1:9,10,15–16) especially in public judicature; (Lev. 19:15, Hab. 1:4) giving false evidence, (Prov. 19:5, Prov. 6:16,19) suborning false witnesses, (Acts 6:13) wittingly appearing and pleading for an evil cause, out-facing and overbearing the truth; (Jer. 9:3,5, Acts 24:2,5, Ps. 12:3–4, Ps. 52:1–4) passing unjust sentence, (Prov. 17:15, 1 Kings 21:9–14,10–11,13) calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked; (Isa. 5:23) forgery, (Ps. 119:69, Luke19:8, Luke 16:5–7) concealing the truth, undue silence in a just cause, (Lev. 5:1, Deut. 13:8, Acts 5:3,8–9, 2 Tim. 4:16) and holding our peace when iniquity calleth for either a reproof from ourselves, (1 Kings1:6, Lev. 19:17) or complaint to others; (Isa. 59:4) speaking the truth unseasonably, (Prov. 29:11) or maliciously to a wrong end, (1 Sam. 22:9–10, Ps. 52:1–5) or perverting it to a wrong meaning, (Ps. 56:5, John 2:19, Matt. 26:60–61) or in doubtful or equivocal expressions, to the prejudice of truth or justice; (Gen. 3:5, Gen. 26:7,9) speaking untruth, (Isa. 59:13) lying, (Lev. 19:11, Col. 3:9) slandering, (Ps. 50:20) backbiting, (James 4:11, Jer. 38:4) talebearing, (Lev. 19:16) whispering, (Rom. 1:29–30) scoffing, (Gen. 21:9, Gal. 4:29) reviling, (1 Cor. 6:10) rash, (Matt. 7:1) harsh, (Acts 28:4) and partial censuring; (Gen. 38:24, Rom. 2:1) misconstructing intentions, words, and actions; (Neh. 6:6–8, Rom. 3:8, Ps. 69:10, 1 Sam. 1:13–15, 2 Sam. 10:3) flattering, (Ps. 12:2–3) vain-glorious boasting; (2 Tim. 3:2) thinking or speaking too highly or too meanly of ourselves or others; (Luke 18:9,11, Rom. 12:16, 1 Cor. 4:6, Acts 12:22, Exod. 4:10–14) denying the gifts and graces of God; (Job 27:5,6, Job 4:6) aggravating smaller faults; (Matt. 7:3–5) hiding, excusing, or extenuating of sins, when called to a free confession; (Prov. 28:13, Prov. 30:20, Gen. 3:12–13, Jer. 2:35, 2 Kings 5:25, Gen. 4:9) unnecessary discovering of infirmities; (Gen. 9:22, Prov. 25:9–10) raising false rumors, (Exod. 23:1) receiving and countenancing evil reports, (Prov. 29:12) and stopping our ears against just defense; (Acts 7:56–57, Job 31:13–14) evil suspicion; (1 Cor. 13:5, 1 Tim. 6:4) envying or grieving at the deserved credit of any, (Numb. 11:29, Matt. 21:15) endeavoring or desiring to impair it, (Ezra 4:12–13) rejoicing in their disgrace and infamy; (Jer. 48:27) scornful contempt, (Ps. 35:15–16,21, Matt. 27:28–29) fond admiration; (Jude 16, Acts 12:22) breach of lawful promises; (Rom. 1:31, 2 Tim. 3:3) neglecting such things as are of good report, (1 Sam. 2:24) and practicing, or not avoiding ourselves, or not hindering what we can in others, such things as procure an ill name. (2 Sam. 13:12–13)
If we consider the two questions at the beginning of this post, and the principles found in the Ninth Commandment, we will in a greater way glorify the Lord. Let’s make sure we do this before we adopt, promote, share with others, or in any other way support conspiracy theories (and consider these principles in all other areas of our life as well that involve rational thought).
If after reading this post, your reaction is to post insults in the comment section, tell me that I am just a stooge of Big Pharma, QAnon, or whatever else, and try to promote some conspiracy that you have not read, much less been able to refute arguments against, and which fail the tests found in the verses in this post, kindly re-read the post and pay a bit more attention.
–TDR
Why I Got Vaccinated for COVID
I believe Scripture does not directly address whether someone should be vaccinated against COVID or not. Within a church people should have liberty to follow their conscience. I made the decision to get vaccinated. Here are the reasons why. Please consider them respectfully. If you agree, that is great. If you disagree, that does not mean you do not love the Lord Jesus Christ, and I hope we can respectfully and rationally discuss our reasons, and we can still “receive ye one another, as Christ also received us to the glory of God,” and still “with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ” (Romans 15:6-7).
1.) I got vaccinated because vaccines have saved millions of lives. Compare, for example, David Cloud’s articles on life before and after typhoid vaccines, smallpox vaccines, and yellow fever vaccines. God tells man to subdue the earth and have dominion over it (Genesis 1), and the scientific method and science are part of the way that we obey that command. I got vaccinated because I believe I am helping to stop a disease that has killed or contributed to the death of millions of people world-wide, and in this way am loving my neighbor as myself.
2.) I got vaccinated because I believe it helps to save the health and lives of the Lord’s people in His churches. I know of good churches where people have died from COVID. I know of numbers of the Lord’s saints who were hospitalized because of COVID. I know of numbers of the Lord’s people that had to go on oxygen because of COVID. Some of them were elderly, but others were young. By way of contrast, I don’t know anyone who has died of the flu or had to go on oxygen because of the flu. And these are just people I am familiar with–there are countless numbers of the saints of Christ in other places who have likewise gotten sick, been hospitalized, or died. I want to do what I can to help God’s saints be able to serve the Lord Jesus Christ on earth for as long as possible until He comes.
3.) I got vaccinated because even if one does not get hospitalized or die from COVID, it is not a fun disease to have for many people. Some people I know who got COVID months ago still have issues with their sense of smell now and have other problems. When they were sick it was not a good time for them. I would rather not risk getting really sick and having ongoing effects possibly a long time later when I could just get a poke in my arm and go about my day just like normal. My only side affect was a slightly sore arm for a short time. Also, I am much less likely to have to lose several weeks of income quarantined, and much less likely to cause other people and businesses to have to lose their livelihoods for several weeks, and I would like to prevent those things from happening.
4.) I got vaccinated so that I can have greater ministry to the elderly. I would like to be able to go into a nursing home to preach the gospel, not limit my opportunities to go into an elderly person’s home to preach the gospel door-to-door, pick elderly people up for church, and so on.
5.) I got vaccinated so that I do not give people a reason to stay away from the Lord’s house on the Lord’s Day. They don’t need to be afraid that I am going to make them sick. I also do not want to give weak people a reason to stumble. I would much rather get a little poke in my arm than hang a millstone around my neck and be cast into the sea (Mark 9:42), but it is better to have that bad situation with a millstone than cause others to stumble.
6.) I got vaccinated so that if I have opportunities to preach or teach the Word in other countries my ministry will not be limited by being unvaccinated and unable to get into the country.
7.) I got vaccinated to defend religious liberty. Religious liberty is increasingly under fire, especially from the left in the USA. Many restrictions on churches meeting at all were very bad, and they were justified by the threat of the spread of disease. I believe I am taking away this excuse to attack Christ’s churches and restrict them and their worship and their ministry. If the majority–which always has been and always will be unregenerate (Luke 12:32)–thinks of churches as places where anti-vax conspiracy people spread disease all over the place, they will want to shut them down. If they don’t like churches because of the gospel we preach, that is fine. If they don’t like us because we are taking a “stand” for something not in the Bible, like opposing vaccination, that is not good. Assembling, as Christ commanded, to worship the Triune God, is something worth fighting for and dying for. I do not believe opposing vaccination is worth fighting or dying for. (I also believe supporting vaccination is not a doctrinal issue and should not cause division in a church.)
8.) I got vaccinated because I believe it will help our church to be able to minister to everyone in the community, not just people who subscribe to certain conspiracies or hold certain unconventional views on science.
9.) I got vaccinated because it can help with evangelism. If I am at a public transit station passing out gospel tracts to thousands of people, they might be afraid to take one from me if I am unvaccinated, or I might give them an excuse not to take one. Furthermore, I am more likely to get sick by being out with very large groups of people, and I want to be able to minister without increasing my risk of infecting others.
10.) I got vaccinated because I do not want my unvaccinated brethren in Christ, or other fellow humans in God’s image, to get sick. If a high enough percentage of the population gets vaccinated, COVID will be unable to spread as effectively, and those who do not get vaccinated will also be safe. If not enough people get vaccinated, while the vaccinated people will be protected, those who are unvaccinated will remain vulnerable. I would like to help protect those vulnerable people.
11.) I got vaccinated because, while none of us knows the future, it is very possible that this virus will keep mutating so even people who have gotten COVID already may get it again in a year or so. There are churches that have very few vaccinated people, and where for a variety of reasons they either neglect or refuse to social distance, mask, etc. COVID has gone through many such congregations, sickening many, hospitalizing some, and killing a few. At least for now if practically everyone has already gotten sick, though, they have antibodies just as if they had been vaccinated. If this is a once-for-a-lifetime situation, it would still be very sad for precious saints of the Lord to be in an untimely grave, or on oxygen for weeks, teetering on the brink of death or life, with many others unable to smell or taste properly for months. Unfortunately, COVID may become a yearly thing like the flu. It would be terrible for churches to have COVID sweep through every year and hospitalize or pick off a few of God’s sheep every year. By getting vaccinated, and getting a follow up in future years if necessary, I can do what I can to prevent a recurrence of serious and sometimes deadly sickness among the Lord’s people.
12.) I got vaccinated because I believe it fits in with the real world that God made, which is not the imaginary world of conspiracy theories from InfoWars and its kidnapped children who are in slave labor on Mars, or lies spread by countries such as Russia that are spreading vaccine disinformation. I don’t want God’s Word and His infallible truth associated with such things, or for people to associate the Bible or Christianity with such false ideas or with a failure to be able to think logically and rationally, when Scripture strongly favors a “sound mind” and commands, “come, let us reason” (2 Timothy 1:7; Isaiah 1:18). Of course, not everyone who has not received a COVID vaccine is a follower of InfoWars or accepts Russian disinformation. People may have many reasons for not getting vaccinated which may be better than these ones—for example, if a person already had COVID and was treated with monoclonal antibodies or convalescent plasma, in conjunction with his doctor’s advice it may be good to wait a few months before getting vaccinated. If a husband forbids his wife from getting vaccinated, then she should not get vaccinated. But if InfoWars or another highly unreliable Internet source is why we are not getting the vaccine, it might be wise to reconsider that reason, at least.
13.) I got vaccinated to honor my father and my mother. My family is helping to care for an elderly parent who has not yet believed on the Lord Jesus Christ. This person does not believe in the resurrection of the Lord Jesus. I do not want this loved one to get sick because of me, hindering my ability to share the gospel, or even worse, pass into an eternity without Christ, because I did not get vaccinated. I also do not want my ability to witness to this loved one hindered by adopting anti-vaccination conspiracy theories and having this person think that the evidence for the resurrection of Jesus Christ–which is overwhelming–is like the evidence for anti-vax conspiracies, which is, at best, far from overwhelming.
14.) I got vaccinated because after carefully considering them I did not believe arguments against vaccination are as strong as the arguments for getting vaccinated. The best anti-COVID vaccine argument is that one is supporting abortion by getting a COVID vaccine. However, I do not believe getting vaccinated supports abortion or is anti-life. No COVID vaccine has tissue from any aborted children. It is true that in the 1970s and 1980s cell lines from abortions were placed into labs and used for medical testing. We are now thousands and thousands of generations of cells away from this originally wicked act of getting the cells in this way. The Johnson & Johnson vaccine has more involvement with abortion than Moderna or Pfizer, so I avoided the Johnson & Johnson vaccine, although I do not condemn those who got the Johnson & Johnson vaccine. I am not killing any preborn children by getting vaccinated, nor am I supporting the way decades ago a particular cell line was originated by getting a vaccine that is made thousands of generations of cells later when there are no other alternatives. I believe I am very pro-life if I make it so that the lives of the very real people I know who have died from COVID are the end of the death from this disease. Pro-life means I try to stop the unnecessary death of adults as well as those of the preborn. Non-Christian religious pro-life movements such as Catholicism as well as secular pro-life groups also recognize the morality of getting a COVID vaccine, even while they (as I agree) recognize it would be better to get cell lines that originated in a different way. If a treatment for a deadly and dangerous disease was achieved by experimentation on the corpse of an adult person who had been murdered, and there were no other equally effective alternative treatments, I would get the treatment for the disease while advocating for other methods of research and development and trying to eliminate future murders in every righteous way possible. I will do the same in this situation. If you think that there is too much of a connection to abortion to get vaccinated, I respect your concern and don’t want you to violate your conscience. From the way I see, it, however, we probably have a closer connection to abortion if we ever shop at a grocery store that donates to pro-abortion causes and if we pay taxes–as Romans 13 commands–to a government that funds abortion and other terrible evils. Maybe we have a closer connection if we are part owner of pro-abortion companies in mutual funds or other investments (find out if you are here), or if we never warn about abortion through means such as passing out the pro-life, anti-abortion gospel tract here.
Another anti-COVID vaccine argument is that testing has been insufficient. We certainly can always do more testing, and more testing is always commendable, but I believe the likelihood of health problems arising from getting vaccinated is orders of magnitude lower than the likelihood of getting health problems from actually getting COVID. I don’t know anyone who had to go on oxygen or is dead from getting vaccinated, but, sadly, I do know numbers of people who have from actually getting COVID. Testing requirements for vaccines in the US are very rigorous, and the competing companies have every incentive to expose their competitors if another firm’s vaccine is unsafe. Thousands of lawyers hoping for a class action lawsuit, countless doctors, millions of people who simply want safe vaccines, and many other competing interests that make it very difficult for a vaccine known to be unsafe to continue to be marketed in the long term. Also, concern that the vaccine utilizes mRNA and therefore, according to some anti-COVID vaccine conspiracy advocates, changes one’s DNA is simply entirely unsubstantiated and highly inaccurate scientifically. (See also here.) Claims that thousands of people are dying because they got vaccinated, based on misunderstood VAERS data, are simply misinterpreting the data in question and confusing the fact that with millions of people getting vaccinated thousands of people would die afterwards by simple probability does not mean that they died because of the vaccine–one could equally point out that thousands of people died within 24 hours of reading a book or within 24 hours of getting a good night’s sleep and conclude that getting enough sleep or reading books is deadly.
In my opinion, I did not think that other anti-COVID vaccine arguments were very strong after examining both sides of the issue using critical thinking and scientific principles, as commanded in the Bible.
One of the weakest arguments against vaccination that, sadly, I have heard a lot, is that people are only getting vaccinated because they are afraid, while opposing vaccination is the way to be free from fear. In my view, it would be a lot better to make rational arguments rather than imputing motives that one cannot know to the millions of Christians and the many godly preachers and godly households who have gotten vaccinated. For myself, I know that I got vaccinated to honor and show love for the Lord Jesus Christ, to show love for others, and to be a good steward of the life the Lord has given me. I do not doubt that there are many people who have gotten vaccinated because they were afraid of getting COVID and its sometimes serious effects and a lot of people who have not gotten vaccinated because they were afraid of the very rare instances where vaccines have serious side effects. However, I don’t think it would work to go up to a Christian who opposes vaccination and tell him he is just foolishly full of fear and that is why he is anti-vax. That would not get me anywhere. I would probably be more effective if I could show that he was much more likely to be killed on his morning drive to work than he is likely to be killed from getting vaccinated. Nor, if I were against vaccination, would I go up to a Christian who thinks vaccines are blessings from God the Father that save many lives and tell him he is only vaccinated because he is full of fear. If he actually was not full of fear, he would view my false accusation as ridiculous. Instead, whichever side I was on, I would attempt to find logical and scientific arguments for my view instead of assuming things only God knows about other people’s hearts and minds.
So those are the reasons why I got vaccinated against COVID. (Oh, and here is one more–I am tired of wearing masks and look forward to a time when enough people are vaccinated so we can stop wearing them, although I will still wear one when I am supposed to until that time, since I don’t see anywhere in Scripture where it says not to wear one if a private company tells me to on their own property or the government God has ordained (Romans 13) tells me to do it.)
People can be very godly and can know nothing about science, can be very godly and know very little about how vaccination works, be very godly and be very into conspiracy theories, can be very godly and can disagree with this post for a variety of other reasons that may be a lot better than those ones, etc. There is a godly man I know in the United Kingdom who thinks the sun moves around the earth, and says he can prove this because if you jump up and come back on earth the earth does not move away while you are in the air. I am thankful for his being able to serve the Lord. He could well have much more eternal reward in heaven than I will have. If you are reading this and you are an anti-vax Christian, please don’t take this post as a personal attack and get angry. Please think about it rationally instead of reacting emotionally. I would also encourage you, if you don’t already, to remember that “he that answereth a matter before he heareth it, it is folly and shame unto him” (Proverbs 18:13), so make sure you are reading both sides of an issue, not just finding people who agree with you on opposition to vaccination. If you have never read a Christian biology textbook such as those by BJU Press, I would encourage you to check one out and make sure your arguments against vaccines, or against the COVID vaccine in particular, do not require the abandonment of basic biology. If you have never read an article on PubMed by one of the top medical journals, like the New England Journal of Medicine, try reading a few and try avoiding YouTube and social media as sources for information on science. See what your doctor says on the matter. I trust that we would agree that we must be very careful as a Christians, and especially if we are Christian leaders, not to tell people falsehoods, even if we are sincere in advocating them, and we must be very careful so people can distinguish between when we are giving opinions of ours that are uncertain and are matters of Christian liberty and when we are giving people the infallible truth of God’s Word. Of course, you are also welcome to comment on this post. I may not have time to get into a lengthy pro and con argument on vaccination, though, so please don’t be offended if I don’t do that.
I believe getting vaccinated is a Christian liberty issue, and have explained why I have gotten vaccinated. If you have not gotten vaccinated, you are still my brother or sister in Christ. If you are a Christian who cares more about my getting vaccinated than you care about what I think on the gospel, on repentance, on sanctification, on the Triune Godhead, on the church, on worship, on the inspiration and preservation of Scripture, and on other crucial Biblical matters of doctrine and life, and care more about my getting vaccinated then you do about what I do to serve the Lord in my personal life, my family, and my church, then maybe you ought to reexamine your beliefs and see if they are Biblically balanced; maybe you are making anti-vax into a doctrinal issue, and just perhaps you ought not to do that.
May the Lord graciously guide you into His will for you in this matter as you search the Scriptures and apply Biblical principles.
–TDR
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