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“I’m sorry” vs. “I repent”

We often hear someone say, “I’m sorry,” after doing something wrong, or something that the person does not think is wrong but the person he is speaking to thinks is wrong.”  When one man says “I’m sorry” to another, the response can cover the range from “I’m sorry that I sinned against God and against you, because this is a godly sorrow, it will lead me to repent,” to “I’m sorry that you feel the way you do right now,” to “I’m sorry I got caught sinning,” to “I’m sorry that you are bothering me with your ridiculous complaint, and I wish you would go away and leave me alone–I didn’t do anything wrong.”

“I’m sorry.”

That range can be seen in the texts that contain the word “sorry” in Scripture.

 

child I am sorry crying

For example, Saul wants people to feel sorry for him when he is plotting evil, pursuing innocent David, and killing other righteous people right and left:

 

1Sam. 22:8 That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?

 

King Herod was sorry when he was asked to behead John the Baptist:

 

Matt. 14:9 And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.

 

In fact, Herod was not just a little bit sorry.  He was really sorry:

 

Mark 6:26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.

 

Herod was “sorry.” Really sorry. He could have said to John, “I’m sorry about this,” and then gone ahead and ordered the guard to chop off the Baptist’s head.  He was “sorry,” but he certainly did not “repent.”  Being even “exceeding sorry” is not the same thing as being repentant.  Being “sorry” is simply saying that you have “sorrow” over something–whether that thing is your sin, or whether you are sorry that you didn’t get away with your sin, or whether you are sorry you can’t sin even more, is not expressed.

 

“I repent.”

 

Scripture does not say that if one sins against a Christian brother, he is supposed to say, “I’m sorry.” It does not say that when a child sins against another child, the sinning child should be made to say “I’m sorry.” Scripture says that when one sins against another, the sinning party is to say, “I repent.”

 

I repent turn around U turn

 

Luke 17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

 

This is not the place to do a comprehensive study of the Biblical doctrine of repentance, but the evidence provided here and in many other places indicates that genuine repentance always results in a change.  If I sin against you and say, “I repent,” I am telling you that what I did was sinful, and by God’s grace I will not do it any more.  I have sinned against heaven and in your sight.

 

If I say “I’m sorry,” I may mean the same thing as “I repent.”  On occasion being “sorry” is associated with repentance:

 

Psa. 38:18 For I will declare mine iniquity; I will be sorry for my sin.

 

2Cor. 7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

 

The sorrow of the Corinthians did lead to their repentance–that was good. But note that Paul specifically states that he was not glad that they had been made “sorry.”  He was only glad that they had repented as a result of that sorrow.  So even here, where sorrow and repentance are associated, they are still distinct.

 

Have I ever said “I’m sorry” when I meant “I repent”? Yes, I certainly have. Do I condemn parents who tell their children, when the children sin against another, “Say you are sorry!” No, I do not condemn such parents.  If someone sins against me and then says, “I’m sorry,” must I think the best (1 Corinthians 13) and assume he means “I repent,” and therefore forgive him, as commanded in Luke 17:4?  Yes, I certainly must forgive him, even though he did not say what Christ told him to say: “I repent.”

 

However, maybe we all ought to reevaluate our use of language in the light of Scripture, and start saying “I repent” instead of “I’m sorry” when we sin against another person (and also use this language when we confess our sins to the Lord).  Saying “I’m sorry” is easier than saying “I repent.” There is a lot more wiggle room in “I’m sorry.” Maybe we should start telling our children to say “I repent” instead of “I’m sorry.”  This is the pattern in Scripture, and it is always good to stick as closely to Scripture as possible.

 

TDR

AUTHORS OF THE BLOG

  • Kent Brandenburg
  • Thomas Ross

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